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Bahasa Indonesia Sehari-hari
Ayub 3:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Mengapa terang diberikan kepada yang bersusah-susah, dan hidup kepada yang pedih hati;
Mengapa dikaruniakannya terang kepada orang celaka, dan kehidupan kepada orang yang sangat dukacita hatinya?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Wherefore: Job 6:9, Job 7:15, Job 7:16, Jeremiah 20:18
light: Job 3:16, Job 33:28, Job 33:30
the bitter: Job 7:15, Job 7:16, 1 Samuel 1:10, 2 Kings 4:27, Proverbs 31:6
Reciprocal: Genesis 27:46 - I am Genesis 30:1 - or else I die Exodus 16:3 - we had Numbers 11:15 - kill me 1 Kings 19:4 - he requested Job 9:18 - filleth me Job 10:1 - My soul Job 13:26 - writest Job 18:18 - He shall be driven Job 21:25 - in the bitterness Job 36:20 - Desire Job 40:2 - he that reproveth Ecclesiastes 2:17 - I hated Isaiah 15:4 - his Jeremiah 8:3 - death Jonah 4:3 - take Revelation 9:6 - shall men
Cross-References
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.
And man saide: this is nowe bone of my bones, and fleshe of my fleshe, she shalbe called woman, because she was taken out of man.
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.
Then as her soule was a departing (for she died) she called his name Benoni, but his father called hym Beniamin.
The chylde grewe, and she brought it vnto Pharaos daughter, and it was made her sonne. And she called ye name of it Moyses: because [sayde she] I toke hym out of the water.
For in processe of time it came to passe, that she conceaued, and bare a sonne, & called his name Samuel, [saying:] Because I haue asked him of the Lorde.
She shall bryng foorth a sonne, and thou shalt call his name Iesus: for he shall saue his people from their sinnes.
Behold, a virgin shalbe with childe, and shall bryng foorth a sonne, and they shall call his name Emmanuel, whiche is by interpretation, God with vs.)
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:
Gill's Notes on the Bible
Wherefore is light given to him that is in misery,.... That labours under various calamities and afflictions, as Job did, being stripped of his substance, deprived of his children, and now in great pain of body and distress of mind; who, since he died not so soon as he wished he had, expostulates why his life is protracted; for that is what he means by light, as appears from the following clause, even the light of the living, or the light of the world; which though sweet and pleasant to behold to a man in health, yet not to one in pain of body and anguish of mind, as he was, who chose rather to be in the dark and silent grave; this he represents as a gift, as indeed life is, and the gift of God: the words may be rendered, "wherefore does he give light?" y that is, God, as some z supply it, who is undoubtedly meant, though not mentioned, through reverence of him, and that he might not seem to quarrel with him; the principle of life is from him, and the continuance and protraction of it, and all the means and mercies by which it is supported; and Job asks the reasons, which he seems to be at a loss for, why it should be continued to a person in such uncomfortable circumstances as he was in; though these, with respect to a good man as he was, are plain and obvious: such are continued in the world under afflictions, both for their own good, and for the glory of God, that their graces may be tried, their sins purged away or prevented, and they made more partakers of divine holiness; and be weaned from this world, and fitted for another, and not be condemned with the world of the ungodly:
and life unto the bitter [in] soul; whose lives are embittered to them by afflictions, comparable to the waters of Marah, and to wormwood and gall, which occasion bitterness of spirit in them, and bitter complaints from them; see Job 13:26.
y למה יתן "quare dat", Cocceius, Schmidt, Schultens, Michaelis. z So Junius & Tremellius, Piscator. vid. Schultens in loc.
Barnes' Notes on the Bible
Wherefore is light given to him that is in misery? - The word “light” here is used undoubtedly to denote “life.” This verse commences a new part of Job’s complaint. It is that God keeps people alive who would prefer to die; that he furnishes them with the means of sustaining existence, and actually preserves them, when they would consider it an inestimable blessing to expire. Schultens remarks, on this part of the chapter, that the tone of Job’s complaint is considerably modified. He has given vent to his strong feelings, and the language here is more mild and gentle. Still it implies a reflection on God. It is not the language of humble submission. It contains an implied charge of cruelty and injustice; and it laid the foundation for some of the just reproofs which follow.
And life unto the bitter in soul - Who are suffering bitter grief. We use the word “bitter” yet to denote great grief and pain.
Clarke's Notes on the Bible
Verse Job 3:20. Wherefore is light given — Why is life granted to him who is incapable of enjoying it, or of performing its functions?