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International Standard Bible Encyclopedia
1. Origin of Light
(1) Natural Light
(2) Artificial Light
(3) Miraculous Light
(4) Mental, Moral, Spiritual Light
3. An Attribute of Holiness
(4) The Church
5. Expressive Terms
1. Origin of Light:
The creation of light was the initial step in the creation of life. "Let there be light" (Genesis 1:3 ) was the first word of God spoken after His creative Spirit "moved" upon the primary material out of which He created the heavens and the earth, and which lay, until the utterance of that word, in the chaos of darkness and desolation. Something akin, possibly, to the all-pervasive electro-magnetic activity of the aurora borealis penetrated the chaotic night of the world. The ultimate focusing of light (on the 4th day of creation, Genesis 1:14 ) in suns, stars, and solar systems brought the initial creative process to completion, as the essential condition of all organic life. The origin of light thus finds its explanation in the purpose and very nature of God whom John defines as not only the Author of light but, in an all-inclusive sense, as light itself: "God is light" (1 John 1:5 ).
A C omprehensive Term:
The word "light" is Divinely rich in its comprehensiveness and meaning. Its material splendor is used throughout the Scriptures as the symbol and synonym of all that is luminous and radiant in the mental, moral and spiritual life of men and angels; while the eternal God, because of His holiness and moral perfection, is pictured as "dwelling in light unapproachable" (1 Timothy 6:16 ). Every phase of the word, from the original light in the natural world to the spiritual glory of the celestial, is found in Holy Writ.
(1) Natural Light.
The light of day (Genesis 1:5 ); of sun, moon and stars; "lights in the firmament" (Genesis 1:14-18; Psalm 74:16; Psalm 136:7; Psalm 148:3; Ecclesiastes 12:2; Revelation 22:5 ). Its characteristics are beauty, radiance, utility. It "rejoiceth the heart" (Proverbs 15:30 ); "Truly the light is sweet" (Ecclesiastes 11:7 ); without it men stumble and are helpless (John 11:9 , John 11:10 ); it is something for which they wait with inexpressible longing (Job 30:26; compare Psalm 130:6 ). Life, joy, activity and all blessings are dependent upon light.
Light and life are almost synonymous to the inhabitants of Palestine, and in the same way darkness and death. Theirs is the land of sunshine. When they go to other lands of clouded skies their only thought is to return to the brightness and sunshine of their native land. In Palestine there is hardly a day in the whole year when the sun does not shine for some part of it, while for five months of the year there is scarcely an interruption of the sunshine. Time is reckoned from sunset to sunset. The day's labor closes with the coming of darkness. "Man goeth forth unto his work and to his labor until the evening" (Psalm 104:23 ).
The suddenness of the change from darkness to light with the rising sun and the disappearance of the sun in the evening is more striking than in more northern countries, and it is not strange that in the ancient days there should have arisen a worship of the sun as the giver of light and happiness, and that Job should mention the enticement of sun-worship when he "beheld the sun when it shined, or the moon walking in brightness" (Job 31:26 ). The severest plague in Egypt next to the slaying of the firstborn was the plague of darkness which fell upon the Egyptians (Exodus 10:23 ). This love of light finds expression in both Old Testament and New Testament in a very extensive use of the word to express those things which are most to be desired and most helpful to man, and in this connection we find some of the most beautiful figures in the Bible.
(2) Artificial Light.
When natural light fails, man by discovery or invention provides himself with some temporary substitute, however dim and inadequate. The ancient Hebrews had "oil for the light" (Exodus 25:6; Exodus 35:8; Leviticus 24:2 ) and lamps (Exodus 35:14; Matthew 5:15 ). "There were many lights. (λαμπάς ,
(3) Miraculous Light.
When the appalling plague of "thick darkness," for three days, enveloped the Egyptians, terrified and rendered them helpless, "all the children of Israel had light in their dwellings" (Exodus 10:23 ). Whether the darkness was due to a Divinely-ordered natural cause or the light was the natural light of day, the process that preserved the interspersed Israelites from the encompassing darkness was supernatural. Miraculous, also, even though through natural agency, was the "pillar of fire" that gave light to the Israelites escaping from Pharaoh (Exodus 13:21; Exodus 14:20; Psalm 78:14 ), "He led them ... all the night with a light of fire." Supernatural was the effulgence at Christ's transfiguration that made "his garments ... white as the light" (Matthew 17:2 ). Under the same category Paul classifies 'the great light' that 'suddenly shone round about him from heaven' on the way to Damascus (Acts 22:6; compare Acts 9:3 ). In these rare instances the supernatural light was not only symbolic of an inner spiritual light, but instrumental, in part at least, in revealing or preparing the way for it.
(4) Mental, Moral, Spiritual Light.
The phenomena of natural light have their counterpart in the inner life of man. Few words lend themselves with such beauty and appropriateness to the experiences, conditions, and radiance of the spiritual life. For this reason the Scriptures use "light" largely in the figurative sense. Borrowed from the natural world, it is, nevertheless, inherently suited to portray spiritual realities. In secular life a distinct line of demarcation is drawn between intellectual and spiritual knowledge and illumination. Education that enlightens the mind may leave the moral man untouched. This distinction rarely obtains in the Bible, which deals with man as a spiritual being and looks upon his faculties as interdependent in their action.
( a ) A few passages, however, refer to the light that comes chiefly to the intellect or mind through Divine instruction, e.g. Psalm 119:130 , "The opening of thy words giveth light"; so Proverbs 6:23 , "The law is light." Even here the instruction includes moral as well as mental enlightenment.
( b ) Moral: Job 24:13 , Job 24:16 has to do exclusively with man's moral attitude to truth: "rebel against the light"; "know not the light." Isaiah 5:20 describes a moral confusion and blindness, which cannot distinguish light from darkness.
( 100 ) For the most part, however, light and life go together. It is the product of salvation: "Yahweh is my light and my salvation" ( Psalm 27:1 ). "Light," figuratively used, has to do preeminently with spiritual life, including also the illumination that floods all the faculties of the soul: intellect, conscience, reason, will. In the moral realm the enlightenment of these faculties is dependent wholly on the renewal of the spirit. "In thy light ... we see light" (Psalm 36:9 ); "The life was the light of men" (John 1:4 ).
3. An Attribute of Holiness:
Light is an attribute of holiness, and thus a personal quality. It is the outshining of Deity.
"God is light, and in him is no darkness at all" (1 John 1:5 ). Darkness is the universal symbol and condition of sin and death; light the symbol and expression of holiness. "The light of Israel will be for a fire, and his Holy One for a flame" (Isaiah 10:17 ). God, by His presence and grace, is to us a "marvellous light" (1 Peter 2:9 ). The glory of His holiness and presence is the "everlasting light" of the redeemed in heaven (Isaiah 60:19 , Isaiah 60:20; Revelation 21:23 , Revelation 21:24; Revelation 22:5 ).
Christ, the eternal Word ( λόγος ,
All who catch and reflect the light of God and of Christ are called "light," "lights." (a) John the Baptist: "a burning and a shining light" ( John 5:35 the King James Version). It is significant that this pre-Christian prophet was termed λύχνος ,
(4) The Church.
Zion was to "shine" because her 'light had come' (Isaiah 60:1 ). The Gentiles were to come to her light (Isaiah 60:3 ). Her mission as the enlightener of the world was symbolized in the ornamentations of her priesthood. The Urim of the high priest's breastplate signified light, and the name itself is but the plural form of the Hebrew
Light symbolizes: (1) the eye , "The light of the body is the eye" ( Matthew 6:22 , the King James Version; Luke 11:34 ); (2) watchfulhess , "Let your lights (the Revised Version (British and American) "lamps") be burning," the figure being taken from the parable of the Virgins; (3) protection , "armor (Romans 13:12 ), the garment of a holy and Christ-like life; (4) the sphere of the Christian's daily walk , "inheritance of the saints in light" (Colossians 1:12 ); (5) heaven , for the inheritance just referred to includes the world above in which "the Lamb is the light thereof"; (6) prosperity , relief (Esther 8:16; Job 30:26 ), in contrast with the calamities of the wicked whose "light ... shall be put out" (Job 18:5 ); (7) joy and gladness ( Job 3:20; Psalm 97:11; Psalm 112:4 ); (8) God's favor , the light of thy countenance" (Psalm 4:6; Psalm 44:3; Psalm 89:15 ), and a king's favor ( Proverbs 16:15 ); (9) life ( Psalm 13:3; Psalm 49:19; John 1:4 ).
5. Expressive Terms:
Expressive terms are: (1) "fruit of the light" (Ephesians 5:9 ), i.e. goodness, righteousness, truth; (2) "light in the Lord" (Ephesians 5:8 ), indicating the source of light (compare Isaiah 2:5 ); (3) "inheritance of the saints in light" (Colossians 1:12 ), a present experience issuing in heaven; (4) "Father of lights" (James 1:17 ), signifying the Creator of the heavenly bodies; (5) "marvellous light" (1 Peter 2:9 ), the light of God's presence and fellowship; (6) "Walk in the light" (1 John 1:7 ), in the light of God's teaching and companionship; (7) "abideth in the light" (1 John 2:10 ), in love, Divine and fraternal; (8) "Light of the glorious gospel of Christ "; "light of the knowledge of the glory of God" (2 Corinthians 4:4 , 2 Corinthians 4:6 the King James Version).
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Orr, James, M.A., D.D. General Editor. Entry for 'Light'. International Standard Bible Encyclopedia. https://www.studylight.org/encyclopedias/eng/isb/l/light.html. 1915.