the Third Week of Advent
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Bahasa Indonesia Sehari-hari
Ayub 31:30
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
--aku takkan membiarkan mulutku berbuat dosa, menuntut nyawanya dengan mengucapkan sumpah serapah! --
jikalau kiranya sudah kubiarkan langitan mulutku berbuat dosa, sebab menghendaki nyawanya dengan kutuk;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
have: Exodus 23:4, Exodus 23:5, Matthew 5:43, Matthew 5:44, Romans 12:14, 1 Peter 2:22, 1 Peter 2:23, 1 Peter 3:9
mouth: Heb. palate, Ecclesiastes 5:2, Ecclesiastes 5:6, Matthew 5:22, Matthew 12:36, James 3:6, James 3:9, James 3:10
Reciprocal: 1 Samuel 24:6 - the Lord forbid 2 Samuel 16:9 - let me go Job 33:2 - mouth Job 34:3 - mouth
Cross-References
And he heard the wordes of Labans sonnes saying, Iacob hath take away all that was our fathers, and of our fathers [goodes] hath he gotten all his glorie.
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.
And ye knowe howe I haue serued your father to the best of my power.
But Laban was gone to sheare his sheepe: and Rachel had stolen her fathers images.
For I wyll passe through the lande of Egypt this same nyght, and wyll smyte all the first borne of Egypt from man to beast, and vpon all the gods of Egypt I wyll execute iudgement: I [am] the Lorde.
(For the Egyptians buryed all their first borne which the Lord had smitten among them, and vpon their gods also the Lorde dyd execution.)
And Ioas sayd vnto al that stoode by him: Will ye pleade Baals cause? or will ye saue him? He that will contende for him, let him dye or the morning. If he be a God, let him pleade for himselfe agaynst him that hath caste downe his aulter.
And he sayd: Ye haue taken away my goddes which I made, and also ye priest, and go your wayes: and what haue I more? How then saye ye vnto me, What ayleth thee?
And there they left their images, and Dauid and his men burnt them.
And cast their gods in the fire: for those were no gods, but the workes of mens handes, of wood or stone, therfore haue they destroyed them.
Gill's Notes on the Bible
Neither have I suffered my mouth to sin,.... Which, as it is the instrument of speech, is often the means of much sin; particularly of cursing men, and expressing much bitterness against enemies; but Job laid an embargo upon it, kept it as with a bridle, restrained it from uttering any evil, or wishing any to his worst adversaries; which is difficult to do, when provocations are given, as follows:
by wishing a curse to his soul; not to his soul as distinct from his body, being the superior excellency and immortal part; that it be everlastingly damned, as wicked men wish to their own souls, and the souls of others, but to his person, wishing some calamity might befall him, some disease seize upon him, or that God would take him away by death: Job would never suffer himself to wish anything of this kind unto his enemy.
Barnes' Notes on the Bible
Neither have I suffered my mouth - Margin, as in Hebrew, palate. The word is often used for the mouth in general, and especially as the organ of the voice from the use and importance of the palate in speaking. Proverbs 8:7. “For my palate (חכי chikiy) speaketh truth.” It is used as the organ of taste, Job 12:11; compare Job 6:30; Psalms 119:103.
By wishing a curse to his soul - It must have been an extraordinary degree of piety which would permit a man to say this with truth, that he had never harbored a wish of injury to an enemy. Few are the people, probably, even now, who could say this, and who are enabled to keep their minds free from every wish that calamities and woes may overtake those who are seeking their hurt. Yet this is the nature of true religion. It controls the heart, represses the angry and revengeful feelings, and creates in the soul an earnest desire for the happiness even of those who injure us.
Clarke's Notes on the Bible
Verse Job 31:30. Neither have I suffered my mouth to sin — I have neither spoken evil of him, nor wished evil to him. How few of those called Christians can speak thus concerning their enemies; or those who have done them any mischief!