the Third Week of Advent
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Bahasa Indonesia Sehari-hari
Ayub 31:29
Bible Study Resources
Concordances:
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- TheParallel Translations
Apakah aku bersukacita karena kecelakaan pembenciku, dan bersorak-sorai, bila ia ditimpa malapetaka
Jikalau kiranya sudah aku suka akan celaka pembenciku, atau sudah aku bermegah-megah pada masa datanglah jahat atasnya;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
2 Samuel 1:12, 2 Samuel 4:10, 2 Samuel 4:11, 2 Samuel 16:5-8, Psalms 35:13, Psalms 35:14, Psalms 35:25, Psalms 35:26, Proverbs 17:5, Proverbs 24:17, Proverbs 24:18
Reciprocal: Genesis 44:34 - come on Exodus 23:4 - General 1 Samuel 24:6 - the Lord forbid Job 20:18 - and he shall Psalms 35:15 - in mine Isaiah 33:15 - stoppeth Amos 6:13 - which Obadiah 1:12 - rejoiced Micah 7:8 - Rejoice Matthew 5:39 - That Luke 6:27 - Love Luke 9:55 - and rebuked Romans 12:14 - General
Cross-References
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.
But in rammyng tyme, I lifted vp myne eyes, and sawe in a dreame, and beholde, the Rammes leaped vpon the sheepe that were ringstraked, spotted, and partie.
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.
And God came to Laban the Syrian in a dreame by nyght, and sayd vnto him: take heede that thou speake not to Iacob ought saue good.
Behold, this twentie yere haue I ben with thee, thy sheepe and thy goates haue not ben barren, and the rammes of thy flocke haue I not eaten.
Whatsoeuer was torne [of beastes] I brought it not vnto thee, but made it good my selfe: of my hande diddest thou require it that was stolen by day or nyght.
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.
Gill's Notes on the Bible
If I rejoiced at the destruction of him that hated me,.... Job, though a good man, had his enemies, as all good men have, and that because of their goodness, and who hated him with an implacable hatred, without a cause, there being a rooted bitter enmity in the seed of the serpent against the godly in all generations; on whom sooner or later, at one time or another, destruction comes, one calamity or another on their families, diseases on their bodies, loss of substance, death of themselves or relatives; now it is a common thing with wicked men to rejoice in the adversity of their enemies, but good men should not do so; yet it is a difficult thing, and requires a large measure of grace, and that in exercise, not to feel any pleasing emotion, a secret joy and inward pleasure, at the hearing of anything of this sort befalling an enemy; which is a new crime Job purges himself from:
or lifted up myself when evil found him; either the evil of sin, which sooner or later finds out the sinner, charges him with guilt, and requires punishment, or the evil of punishment for sin; which, though it may seem to move slowly, pursues the sinner, and will overtake him, and light upon him. Mr. Broughton renders the words, "and bestirred me when he found loss": loss in his family, in his cattle, and in his substance; now, when this was the case, Job did not raise up himself in a haughty manner, and insult and triumph over him, or stir up himself to joy and rejoicing, or to make joyful motions, as Aben Ezra and Ben Gersom interpret it; and by his gestures show that he was elated with the evil that had befallen his enemy; indeed so far as the fall and destruction of the wicked make for the public good, for the interest of religion, for the glory of God, and the honour of his justice, it is lawful for good men to rejoice thereat; but not from a private affection, or from a private spirit of revenge, see Psalms 58:10.
Barnes' Notes on the Bible
If I rejoiced at the destruction of him that hated me - Job here introduces another class of offences, of which he says he was innocent. The subject referred to is the proper treatment of those who injure us. In respect to this, he says that he was entirely conscious of freedom from exultation when calamity came upon a foe, and that he had never even wished him evil in his heart. The word “destruction” here, means calamity, disappointment, or affliction of any kind. It had never been pleasant to him to see one who hated him suffer. It is needless to remark how entirely this accords with the New Testament. And it is pleasant to find such a sentiment as this expressed in the early age of the world, and to see how the influence of true religion is at all times the same. The religion of Job led him to act out the beautiful sentiment afterward embodied in the instructions of the Savior, and made binding on all his followers; Matthew 5:44. True religion will lead a man to act out what is embodied in its precepts, whether they are expressed in formal language or not.
Or lifted up myself - Been elated or rejoiced.
When evil found him - When calamity overtook him.
Clarke's Notes on the Bible
Verse Job 31:29. If I rejoiced — I did not avenge myself on my enemy; and I neither bore malice nor hatred to him.
