Ayub 32:3

Bahasa Indonesia Sehari-hari

dan ia juga marah terhadap ketiga orang sahabat itu, karena mereka mempersalahkan Ayub, meskipun tidak dapat memberikan sanggahan.

Parallel Translations

Alkitab Terjemahan Baru
dan ia juga marah terhadap ketiga orang sahabat itu, karena mereka mempersalahkan Ayub, meskipun tidak dapat memberikan sanggahan.

Alkitab Terjemahan Lama
Dan lagi amarahnyapun berbangkitlah akan ketiga orang sahabatnya sebab mereka itu tiada dapat menyahut lagi, dan disalahkannya juga akan Ayub.

Contextual Overview

¹ So these three men ceassed to aunswere Iob, because he held him selfe a righteous man. ² But Elihu the sonne of Barachel the Buzite, of the kinred of Ram, was very sore displeased at Iob, because he called hym selfe iust before God. ³ And with Iobs three friendes he was angry also, because they had founde no reasonable aunswere, and yet condempned Iob. ⁴ Nowe taried Elihu, till they had ended their comunication with Iob: for why? they were elder then he. ⁵ So when Elihu sawe that these three men were not able to make Iob aunswere, he was miscontent.

Bible Verse Review
  from Treasury of Scripure Knowledge

because: Job 32:1, Job 24:25, Job 25:2-6, Job 26:2-4

and yet: Job 8:6, Job 15:34, Job 22:5-30, Acts 24:5, Acts 24:13

Reciprocal: Job 6:25 - what doth Job 16:3 - what emboldeneth Job 21:27 - ye wrongfully Job 21:34 - seeing Job 27:5 - justify Job 32:12 - behold Job 42:7 - My Matthew 12:7 - condemned John 9:3 - Neither Acts 17:16 - his spirit

Cross-References

Genesis 14:6
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.

Genesis 25:30
And Esau sayd to Iacob: feede me I pray thee, with that same red pottage, for I am fayntie: and therfore was his name called Edom.

Genesis 32:6
And the messengers came agayne to Iacob, saying: we came to thy brother Esau, and he commeth to meete thee, and hath foure hundred men with him.

Genesis 32:9
And Iacob said agayne: O God of my father Abraham, and God of my father Isahac, Lorde whiche saydest vnto me, returne vnto thy countrey, and to thy kindred, & I will do well with thee:

Genesis 32:31
And as he went ouer Peniel, the sunne rose vpon hym, and he halted vpon his thigh.

Genesis 32:32
And therefore it is that the chyldren of Israel eate not of the sinnowe that shranke in that place of the thigh, vnto this day: because that he touched the hucklebone of Iacobs thigh, about the sinnowe that shranke.

Genesis 33:14
Oh let my Lorde go before his seruaunt, and I wyll dryue fayre and softly, according as the cattell that goeth before me, and the chyldren be able to endure, vntill I come vnto my Lord vnto Seir.

Genesis 33:16
So Esau went his way agayne that same day vnto Seir.

Deuteronomy 2:5
Take ye good heede vnto your selues therfore: Ye shall not prouoke them, for I wyll not geue you of their lande, no not so much as a foote breadth, because I haue geuen mount Seir vnto Esau to possesse.

Deuteronomy 2:22
As he dyd for the chyldren of Esau, whiche dwell in Seir, for whom he destroyed the Horims before them, and they possessed them, and dwelt in their steade vnto this day.

Gill's Notes on the Bible

Also against his three friends was his wrath kindled,.... He did not take part with either side, but blamed both, and took upon him to be a moderator between them, and deal impartially with them: what highly displeased him, and raised his spirit against the three friends of Job, was,

because they had found no answer; they were at a loss for one, for a sufficient one; they had all of them been answering him in their turns again and again, but with nothing to the purpose, not with anything conclusive and convincing; and particularly they could find and give no answer to Job's last vindication of himself:

and [yet] had condemned Job; as a very wicked man, and an hypocrite, for no other reason but because he was afflicted; and they still persisted in their sentiment, though Job had so fully cleared himself, and put them to entire silence; this exasperated Elihu, to observe these men to retain so unreasonable a sentiment, to pronounce such a rash sentence, and yet could make no reply to Job's defence of himself. Jarchi says, this place is one of the corrections of the Scribes, it having been formerly written "God" instead of "Job"; as if the sense was, that Elihu was provoked with them, because by their silence they had condemned the Lord, not vindicating his honour and glory as became them; but Aben Ezra declares his ignorance of that correction, and observes, that they that say so knew what was hid from him.

Barnes' Notes on the Bible

Because they had found no answer, and yet had condemned Job - They held Job to be guilty, and yet they were unable to adduce the proof of it, and to reply to what he had said. They still maintained their opinion, though silenced in the argument. They were in that state of mind, not uncommon, in which they obstinately held on to an opinion which they could not vindicate, and believed another to be guilty, though they could not prove it.

Clarke's Notes on the Bible

Verse Job 32:3. They had found no answer — They had condemned Job; and yet could not answer his arguments on the general subject, and in vindication of himself.