Ayub 36:7

Bahasa Indonesia Sehari-hari

Ia tidak mengalihkan pandangan mata-Nya dari orang benar, tetapi menempatkan mereka untuk selama-lamanya di samping raja-raja di atas takhta, sehingga mereka tinggi martabatnya.

Parallel Translations

Alkitab Terjemahan Baru
Ia tidak mengalihkan pandangan mata-Nya dari orang benar, tetapi menempatkan mereka untuk selama-lamanya di samping raja-raja di atas takhta, sehingga mereka tinggi martabatnya.

Alkitab Terjemahan Lama
Tiada dipalingkan-Nya muka-Nya dari pada orang yang benar, melainkan didudukkan-Nya mereka itu di atas takhta bersama-sama dengan raja, dan diangkat-Nya akan mereka itu tinggi sampai selama-lamanya.

Contextual Overview

⁵ Beholde, the great God casteth away no man, for he him selfe is mightie in power and wysdome. ⁶ As for the vngodly he shall not preserue him, but shall helpe the poore to their right. ⁷ He shal not turne his eyes away from the righteous, but as kinges shal they be in their throne, he shal stablish them for euer, and they shalbe exalted. ⁸ But if they be layde in chaynes, or bounde with the bondes of trouble, ⁹ Then wyll he shew them their worke, & their sinnes which haue ouercome them. ¹⁰ He with punishing and nurturing of them, roundeth them in the eares, warneth them to leaue of from their wickednesse, and to amende. ¹¹ If they now wyll take heede & serue him, they shal weare out their dayes in prosperitie, and their yeres in pleasure. ¹² But if they wil not hearken, they shal go through the sworde, and perishe or euer they be aware. ¹³ As for hypocrites in heart, they shall heape vp wrath [for them selues] for they call not vpon him, though they be his prisoners. ¹⁴ Thus shal their soule perishe in foolishnes, and their lyfe among the fornicatours.

Bible Verse Review
  from Treasury of Scripure Knowledge

withdraw, 2 Chronicles 16:9, Psalms 33:18, Psalms 34:15, Zephaniah 3:17, 1 Peter 3:12

with: Job 1:3, Job 42:12, Genesis 23:6, Genesis 41:40, 1 Samuel 2:8, Esther 10:3, Psalms 78:70-72, Psalms 113:7, Psalms 113:8

he doth: 2 Samuel 7:13-16, Psalms 112:7-10, 2 Thessalonians 3:3

Reciprocal: Job 10:3 - Is it good Psalms 11:7 - his Psalms 41:12 - settest Isaiah 22:23 - a glorious Isaiah 37:17 - Incline

Cross-References

Genesis 13:6
And the lande was not able to beare them, that they might dwell together: for theyr substaunce was great, so that they coulde not dwell together.

Genesis 13:11
Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one [brother] from the other.

Genesis 17:8
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.

Genesis 28:4
And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.

Hebrews 11:9
By fayth he remoued into the lande of promise, as into a straunge countrey, whe he had dwelt in tabernacles, with Isaac and Iacob, heires with hym of the same promise:

Gill's Notes on the Bible

He withdraweth not his eyes from the righteous,.... His eyes of providence are upon them to supply their temporal wants, and to protect and defend them from their enemies, and they are never off of them; his eyes of love, grace, and mercy, are upon them; he always viewed them as righteous in his Son, and through his righteousness imputed; and looked upon them with delight and pleasure, and always so views them; they are engraven on his heart and on his hands, and are ever before him, and in his sight: and his eyes are upon them from the beginning of the year to the end of it, yea, from one eternity to another; these were set upon them from everlasting, and are upon them in time; at the time of their conversion to quicken them, and call them by his grace; and afterwards they continue upon them under all their afflictions, temptations, and desertions, and ever will remain on them; they will never be withdrawn, nothing can separate them from the love of God;

but with kings [are they] on the throne; that is, either the eyes of the Lord are with them, even with righteous kings, as the Targum; to guide and direct them in the affairs of government, and to protect and preserve them from the designs of evil men: or the righteous are with kings on the throne, or are the favourites of kings that are on thrones; are admitted into their presence, and are highly esteemed by them, and have honour conferred on them, even to be the next to them in the throne and kingdom, as Joseph and Daniel, Genesis 41:41: or rather, the righteous are equal to kings on the throne; they are so accounted of by the Lord as kings; they are made by him kings and priests, and are regarded by him as such; they have the power, and riches, and honour of kings; they have a kingdom of grace bestowed on them now, and a kingdom of glory they are entitled to hereafter; and shall reign with Christ on earth a thousand years, and in the ultimate glory to all eternity, Revelation 20:6;

yea, he doth establish them for ever; as righteous persons in their righteousness, which is an everlasting one; so that they shall never come into condemnation: they are established in the love of God, in the covenant of grace, in the hands of Christ, and in a state of grace now, and shall be in a stable permanent state of happiness to all eternity;

and they are exalted: now, being raised as beggars from the dung hill to sit among princes, even among the princes of God's people; and they will be exalted hereafter, and sit at Christ's right hand, and be introduced into his kingdom, where they will be set down with him in his throne, and reign with him for ever and ever, Revelation 22:5.

Barnes' Notes on the Bible

He withdraweth not his eyes from the righteous - That is, he constantly observes them, whether they are in the more elevated or humble ranks of life. Even though he afflicts them, his eye is upon them, and he does not forsake them. It will be remembered that one of the difficulties to be accounted for was, that they who professed to be righteous are subjected to severe trials. The friends of Job had maintained that such a fact was in itself proof that they who professed to be pious were not so, but were hypocrites. Job had verged to the other extreme, and had said that it looked as if God had forsaken those that loved him, and that there was no advantage in being righteous; notes, Job 35:2. Elihu takes a middle ground, and says that neither was the correct opinion. It is true, he says, that the righteous are afflicted, but they are not forsaken. The eye of God is still upon them, and he watches over them, whether on the throne or in dungeons, in order “to bring good results” out of their trials.

But with kings are they on the throne - That is, if the righteous are in the state of the highest earthly honor and prosperity, God is with them, and is their protector and friend. The same thing Elihu, in the following verses, says is true respecting the righteous, when they are in the most down-trodden and depressed condition.

Yea, he doth establish them for ever - The meaning of this is, that they are regarded by God with favor. When righteous kings “are” thus prospered, and have a permanent and peaceful reign, it is God who gives this prosperity to them. They are under his watchful eye, and his protecting hand.

Clarke's Notes on the Bible

Verse Job 36:7. He withdraweth not his eyes — Exactly similar to those words of David, Psalms 34:15: "The eyes of the Lord are upon the righteous."

But with kings are they on the throne — I think the words should be read thus:-"But with kings upon the throne shall he place them; and they shall be exalted for ever." The word וישיבם vaiyeshibem, he will establish or place them, should be added to the first clause, as I have done; and then the sense becomes much clearer. Instead of לנצח lanetsach, forever, perhaps to victory would be a better sense: "But with kings upon the throne will he place them; and they shall be exalted or triumph to victory." This is precisely the same idea, and conveyed in nearly the same words, as that of our Lord: - "To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne;" Revelation 3:21. "Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to him be glory," c. Revelation 1:5-6.