the Week of Proper 5 / Ordinary 10
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Bahasa Indonesia Sehari-hari
Ayub 39:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
(39-24) Ia menggaruk tanah lembah dengan gembira, dengan kekuatan ia maju menghadapi senjata.
Tetapi apabila burung itu berkepak-kepak hendak bangkit, maka ditertawakannya baik kuda baik orang yang mengendarainya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
He paweth: or, His feet dig, Judges 5:22
and: 1 Samuel 17:4-10, 1 Samuel 17:42, Psalms 19:5, Jeremiah 9:23
he goeth: Proverbs 21:31, Jeremiah 8:6
armed men: Heb. armour
Reciprocal: Job 41:26 - The sword
Cross-References
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:
And God was with Ioseph, and he became a luckie man, continuyng in the house of his maister the Egyptian.
There is no man greater in the house then I, neither hath he kept any thyng from me but only thee, because thou art his wyfe: how then can I do euen this so great a wickednes, & sinne against God?
And after this maner spake she to Ioseph day by day: but he hearkened not vnto her to sleepe neare her, or to be in her company.
And when she sawe that he had lefte his garment in her hande, and was fled out:
She called vnto the men of her house, and tolde them, saying: See, he hath brought in an Hebrue vnto vs, to do vs shame: for he came in to me to haue lyen with me, and I began to crie with a loude voyce:
And she layed vp his garment by her, vntyll her Lorde came home.
And the keper of the prison loked vnto nothyng that was vnder his hande, seyng that the Lord was with hym: For whatsoeuer he dyd, the Lorde made it to prosper.
And put them in warde in his chiefe stewardes house, euen in the prison and place where Ioseph was bounde.
And I wyll get this people fauour in the syght of the Egyptians, so that when ye go, ye shall not go emptie:
Gill's Notes on the Bible
He paweth in the valley,.... Where armies are usually pitched and set in battle army, and especially the cavalry, for which the valley is most convenient; and here the horse is impatient of engaging, cannot stand still, but rises up with his fore feet and paws and prances, and, as the word signifies, digs the earth and makes it hollow, by a continual striking upon it; so generally horses are commonly described in this manner s;
and rejoiceth in [his] strength; of which he is sensible, and glories in it; marches to the battle with pride and stateliness, defying, as it were, the enemy, and as if sure of victory, of which he has knowledge when obtained; for Lactantius says t of horses, when conquerors they exult, when conquered they grieve; it has its name in the Hebrew language from rejoicing u;
he goeth on to meet the armed men; without any fear or dread of them, as follows.
s "Cavatque tellurem". Virgil. Georgic. l. 3. v. 87. t Institut. l. 3. c. 8. u שוש "gavisus est". Vid. Buxtorf. in voce סוס.
Barnes' Notes on the Bible
He paweth in the valley - Margin, “or, His feet dig.” The marginal reading is more in accordance with the Hebrew. The reference is to the well known fact of the “pawing” of the horse with his feet, as if he would dig up the ground. The same idea occurs in Virgil, as quoted above:
caavatque
Tellurem, et solido graviter solar ungula cornu.
Also in Apollonius, L. iii. “Argonauticon:”
Ὡς δ ̓ ἀρήΐος ἵππος, ἐελδόμενος πολεμοίο,
Σκαρθμῷ ἐπιχρεμέθων κρούει πέδον.
Hōs d' arēios hippos, eeldomenos polemoio,
Skarthmō epichremethōn krouei pedon.
“As a war-horse, impatient for the battle,
Neighing beats the ground with bis hoofs”
He goeth on to meet the armed men - Margin, “armor.” The margin is in accordance with the Hebrew, but still the idea is substantially the same. The horse rushes on furiously against the weapons of war.
Clarke's Notes on the Bible
Verse Job 39:21. He paweth in the valley — רעם yachperu, "they dig in the valley," i.e., in his violent galloping, in every pitch of his body, he scoops up sods out of the earth. Virgil has seized this idea also, in his cavat tellurem; "he scoops out the ground." See before.