Ayub 42:10

Bahasa Indonesia Sehari-hari

Lalu TUHAN memulihkan keadaan Ayub, setelah ia meminta doa untuk sahabat-sahabatnya, dan TUHAN memberikan kepada Ayub dua kali lipat dari segala kepunyaannya dahulu.

Parallel Translations

Alkitab Terjemahan Baru
Lalu TUHAN memulihkan keadaan Ayub, setelah ia meminta doa untuk sahabat-sahabatnya, dan TUHAN memberikan kepada Ayub dua kali lipat dari segala kepunyaannya dahulu.

Alkitab Terjemahan Lama
Setelah sudah dipinta Ayub doa akan sahabatnya, dibalas Tuhan baik akan dia sekadar segala kerugiannya, dan pada segala yang dahulu Ayub punya itu ditambahkan Tuhan dua kali ganda.

Contextual Overview

¹⁰ And the Lorde tourned the captiuitie of Iob when he prayed for his friendes: Yea the Lorde gaue Iob twyse as much as he had afore. ¹¹ And then came there vnto him all his brethren, all his sisters, and all they that had ben of his acquaintaunce afore, and did eate bread with him in his house, and had compassion on him, and comforted him ouer all trouble that the Lorde had brought vpon him: euery man also gaue him a certaine summe of money, and a iewell of golde. ¹² So the Lorde blessed the last dayes of Iob more then the first: for he had fourteene thousand sheepe, sixe thousand camels, a thousand yoke of oxen, and a thousand she asses: ¹³ He had seuen sonnes also, and three daughters. ¹⁴ The first daughter called he Iemima, the second Kezia, and the third Kerenhapuch. ¹⁵ In al the land were no women found so faire as the daughters of Iob: and their father gaue them inheritaunce among their brethren. ¹⁶ After this liued Iob an hundred and fourtie yeres: so that he sawe his children, and his childrens children into the fourth generation. ¹⁷ And so Iob dyed, being olde, and of a perfect age.

Bible Verse Review
  from Treasury of Scripure Knowledge

turned: Job 5:18-20, Deuteronomy 30:3, Psalms 14:7, Psalms 53:6, Psalms 126:1, Psalms 126:4

when: Genesis 20:17, Exodus 17:4, Exodus 17:5, Numbers 12:2, Numbers 12:13, Numbers 14:1-4, Numbers 14:10, Numbers 14:13-20, Numbers 16:21, Numbers 16:22, Numbers 16:46-48, Deuteronomy 9:20, Luke 16:27, Acts 7:50, Acts 7:60

the Lord: Job 8:6, Job 8:7, Job 22:24, Job 22:25, Deuteronomy 8:18, 1 Samuel 2:7, 2 Chronicles 25:9, Proverbs 22:4, Haggai 2:8

gave Job twice as much as he had before: Heb. added all that had been to Job unto the double, Isaiah 40:2, Isaiah 61:7

Reciprocal: Genesis 24:35 - flocks Numbers 21:7 - And Moses 1 Samuel 2:8 - the poor 1 Chronicles 29:12 - riches Job 36:16 - a broad Psalms 107:14 - brought Psalms 107:41 - setteth Jeremiah 49:39 - I will Ezekiel 16:53 - bring Hosea 6:11 - when Zechariah 9:12 - I will Luke 18:30 - manifold more Hebrews 11:34 - out of James 5:11 - and have

Cross-References

Genesis 27:29
People be thy seruauntes, and nations bowe to thee: be lorde ouer thy brethren, and thy mothers children stowpe with reuerence vnto thee: cursed be he that curseth thee, and blessed be he that blesseth thee.

Genesis 27:37
Isahac aunswered, and sayde vnto Esau: Beholde, I haue made hym thy Lorde, & all his brethren haue I made his seruauntes: Moreouer, with corne and wine haue I stablished him, what shall I do vnto thee nowe my sonne?

Genesis 37:8
To whom his brethren sayde: Shalt thou be a kyng in deede on vs? or shalt thou in deede haue dominion ouer vs? And they hated hym yet the more, because of his dreames and of his wordes.

Genesis 44:9
With whomsoeuer of thy seruauntes it be founde, let him dye, and we also wyll be my Lordes bondmen.

1 Samuel 26:17
And Saul knew Dauids voyce, and sayd: Is this thy voyce my sonne Dauid? And Dauid sayde: It is my voyce my lorde, O king.

1 Kings 18:7
And it chaunced that as Obadia was in the way, beholde Elias met him, and he knew him, and fell on his face, and saide: Art not thou my lorde Elias?

Gill's Notes on the Bible

And the Lord turned the captivity of Job,.... Not literally, in such sense as Lot's captivity was turned, Genesis 14:12; for Job's person was not seized on and carried away, though his cattle were: nor spiritually, being delivered from the captivity of sin; that had been his case many years ago, when first converted: but it is to be understood of his restoration from afflictions and calamities to a happy state; as of the return of his substance, his health and friends, and especially of his deliverance from Satan, in whose hands he had been some time, and by him distressed both in body and mind. But now his captivity was turned, and he was freed from all his distresses; and even from those which arose from the dealings of God with him, which he was now fully satisfied about; and this was done,

when he prayed for his friends; as he was directed to do. A good man will not only pray for himself, as Job doubtless did, but for others also; for his natural and spiritual friends, yea, for unkind friends, and even for enemies likewise: and the prayer of an upright man is very acceptable to the Lord; and many mercies and blessings come by it; and even prayer for others is profitable to a man's self; and sometimes he soon reaps the benefit of it, as Job now did. For when and while he was praying, or quickly upon it, there was a turn in his affairs: he presently found himself in better health; his friends came about him, and his substance began to increase; Satan had no more power over him, and the presence of God was with him. All which was of the Lord; and he enjoyed it in the way of prayer, and as the fruit of that;

also the Lord gave Job twice as much as he had before: or added to him double. Which chiefly respects his substance; his cattle, as appears from Job 42:12, and might be true both with respect to things temporal and spiritual. "Double" may denote an abundance, a large measure of good things; see Zechariah 9:12.

Barnes' Notes on the Bible

And the Load turned the captivity of Job - Restored him to his former prosperity. The language is taken from restoration to country and home after having been a captive in a foreign land. This language is often applied in the Scriptures to the return of the Jews from their captivity in Babylon, and some writers have made use of it as an argument to show that Job lived “after” that event. But this conclusion is unwarranted. The language is so general that it might be taken from the return from “any” captivity, and is such as would naturally be employed in the early periods of the world to denote restoration from calamity. It was common in the earliest ages to convey captives in war to the land of the conqueror, and thus make a land desolate by the removal of its inhabitants; and it would be natural to use the language expressive of their return to denote a restoration from “any” great calamity to former privileges and comforts. Such is undoubtedly its meaning as applied to the case of Job. He was restored from his series of protracted trials to a state of prosperity.

When he prayed for his friends - Or after he had prayed for his friends. It is not implied of necessity that his praying for them had any particular effect in restoring his prosperity.

Also the Lord gave Job twice as much as he had before - Margin, “added all that” had been to “Job unto the double.” The margin is a literal translation, but the meaning is the same. It is not to be understood that this occurred at once - for many of these blessings were bestowed gradually. Nor are we to understand it in every respect literally - for he had the same number of sons and daughters as before; but it is a general declaration, and was true in all essential respects.

Clarke's Notes on the Bible

Verse Job 42:10. The Lord turned the captivity of Job — The Vulgate has: Dominus quoque conversus est ad poenitentiam Job; "And the LORD turned Job to repentance." The Chaldee: "The WORD of the Lord (מימרא דיי meymera dayai) turned the captivity of Job." There is a remark which these words suggest, which has been rarely, if at all, noticed. It is said that the Lord turned the captivity of Job WHEN HE PRAYED FOR HIS FRIENDS. He had suffered much through the unkindness of these friends; they had criticised his conduct without feeling or mercy; and he had just cause to be irritated against them: and that he had such a feeling towards them, several parts of his discourses sufficiently prove. God was now about to show Job his mercy; but mercy can be shown only to the merciful; Job must forgive his unfeeling friends, if he would be forgiven by the Lord; he directs him, therefore, to pray for them, Job 42:8. He who can pray for another cannot entertain enmity against him: Job did so, and when he prayed for his friends, God turned the captivity of Job. "Forgive, and ye shall be forgiven."

Some suppose that Job, being miraculously restored, armed his servants and remaining friends, and fell upon those who had spoiled him; and not only recovered his own property, but also spoiled the spoilers, and thus his substance became double what it was before. Of this I do not see any intimation in the sacred text.