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Bahasa Indonesia Sehari-hari
Ayub 9:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- TheParallel Translations
Apabila Ia merampas, siapa akan menghalangi-Nya? Siapa akan menegur-Nya: Apa yang Kaulakukan?
Bahwasanya Ia merampas, maka siapa gerangan dapat menyuruh Dia mengembalikan? siapa gerangan dapat berkata kepada-Nya: Apakah perbuatan-Mu?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he taketh: Job 23:13, Job 34:29, Daniel 4:35, Ephesians 1:11
hinder him: Heb. turn him away, Job 11:10
What: Job 33:13, Isaiah 45:9, Jeremiah 18:6, Matthew 11:26, Matthew 20:15, Romans 9:18-20, Romans 11:34
Reciprocal: Judges 20:25 - destroyed 2 Samuel 16:10 - Who shall Job 10:15 - righteous Job 12:14 - he breaketh Job 34:33 - Should Ecclesiastes 7:13 - who Isaiah 14:27 - his Isaiah 43:13 - I will work Jeremiah 48:30 - his lies shall not so effect it Acts 11:17 - what Romans 9:19 - Why doth
Cross-References
And God sayd vnto Noah, This is the token of the couenaunt which I haue made betweene me and all fleshe that is vpon earth.
And Sem and Iapheth takyng a garment, layde it vpon their shoulders, and commyng backwarde, couered the nakednesse of their father, namely their faces beyng turned away, lest they should see their fathers nakednesse.
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
Noah liued after the fludde three hundred and fiftie yeres.
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.
And the blood shalbe vnto you a token in the houses wherin you are: and whe I see the blood, I wyll passe ouer you, and the plague shall not be vpon you to destroy you when I smyte the lande of Egypt.
This shalbe as a token vppon thyne hande, & as a remembraunce betweene thyne eyes, that the Lorde brought vs out of Egypt through a myghtie hande.
Nowe therfore, I pray you sweare vnto me by the Lorde, that as I haue shewed you mercie, ye shall also shewe mercie vnto my fathers house, and geue me a true token:
Gill's Notes on the Bible
Behold, he taketh away,.... There are some things God never takes away from his people; he never takes away his love from them, he always rests in that towards them, let them be in what condition they will; he never takes away his grace from them, when once bestowed on them, or wrought in them; he never takes away his special gifts of grace, particularly the unspeakable gift of his son Christ Jesus, which is that good part, when chosen, which shall not be taken away; nor any of the spiritual blessings wherewith they are blessed in Christ; these are irreversible and irrevocable: but temporal blessings he takes away at pleasure; so he had taken away the children, the servants of Job, his substance, wealth, and riches, and also his bodily health, to which he may have a particular respect; yea, when it pleases him, he takes a man out of the world, as the Targum and Gersom interpret it:
who can hinder him? he does what he pleases in heaven and earth; his will is irresistible, his power is uncontrollable; there is no turning his mind, nor staying his hand, nor turning it back; when he works, none can let or hinder. Mr. Broughton translates it, "who shall make him restore?" l if a man takes away what he has no right to, he may be obliged by law to restore it; but whatever God takes away he has a right unto, be it relations and friends, health or wealth; if he pleases he can restore, and does; and as he did to Job, to whom he after gave twice as much as he had before; but then he is not obliged to do it, none can force him to it:
who will say unto him, what doest thou? not one that knows what God is, or that knows himself a creature of his; no person will choose or dare to ask what God does, or why he does this and not another thing, or why this in the manner he does it; for he gives no account of his matters to the sons of men, nor is he obliged to it, and it would be insolent in them to require it, see Job 33:13; this expresses his sovereignty.
l So Beza, Pagninus, Montanus, Bolducius, Junius & Tremellius, Cocceius.
Barnes' Notes on the Bible
Behold, he taketh away - Property, friends, or life.
Who can hinder him? - Margin, turn him away. Or, rather, “who shall cause him to restore?” that is, who can bring back what he takes away? He is so mighty, that what he removes, it is impossible for us to recover.
Who will say unto him, What doest thou? - A similar expression occurs in Daniel 4:35. The meaning is plain. God has a right to remove any thing which we possess. Our friends, property, health, and lives, are his gift, and he has a right to them all. When he takes them away, he is but taking that which is his own, and which has been lent to us for a little time, and which he has a right to remove when it seems good to him. This truth Job fully admits, and in the calm contemplation of all his losses and his sorrows, he acknowledges that God had a right to do as he had done; see note, Job 1:21.
Clarke's Notes on the Bible
Verse Job 9:12. He taketh away — He never gives, but he is ever lending: and while the gift is useful or is improved, he permits it to remain; but when it becomes useless or is misused, he recalls it.
Who can hinder him? — Literally, Who can cause him to restore it?
What doest thou? — He is supreme, and will give account of none of his matters. He is infinitely wise, and cannot mistake. He is infinitely kind, and can do nothing cruel. He is infinitely good, and can do nothing wrong. No one, therefore, should question either his motives or his operations.
