Yohanes 1:31

Bahasa Indonesia Sehari-hari

Dan aku sendiripun mula-mula tidak mengenal Dia, tetapi untuk itulah aku datang dan membaptis dengan air, supaya Ia dinyatakan kepada Israel."

Parallel Translations

Alkitab Terjemahan Baru
Dan aku sendiripun mula-mula tidak mengenal Dia, tetapi untuk itulah aku datang dan membaptis dengan air, supaya Ia dinyatakan kepada Israel."

Alkitab Terjemahan Lama
Dahulu aku tiada kenal Dia; tetapi supaya Ia dinyatakan kepada bangsa Israel, itulah sebabnya aku datang membaptiskan dengan air."

Contextual Overview

²⁹ The next day, Iohn seeth Iesus comming vnto hym, and saith, beholde the lambe of God, which taketh away the sinne of the worlde. ³⁰ This is he of whom I sayde, After me commeth a man, which is preferred before me, for he was before me. ³¹ And I knewe hym not: but that he shoulde be declared to Israel, therfore am I come, baptizing with water. ³² And Iohn bare recorde, saying: I sawe the spirite descende from heauen, lyke vnto a doue, and abode vpon hym, ³³ And knewe hym not. But he that sent me to baptize with water, the same saide vnto me: vpon whom thou shalt see the spirite descende, and tary styll on hym, the same is he which baptizeth with the holy ghost. ³⁴ And I sawe, and bare recorde, that he is the sonne of God. ³⁵ The next day after, Iohn stoode agayne, and two of his disciples. ³⁶ And he behelde Iesus as he walked by, & sayth: beholde the lambe of God.

Bible Verse Review
  from Treasury of Scripure Knowledge

I knew: John 1:33, Luke 1:80, Luke 2:39-42

but: John 1:7, Isaiah 40:3-5, Malachi 3:1, Malachi 4:2-5, Luke 1:17, Luke 1:76-79

therefore: Matthew 3:6, Mark 1:3-5, Luke 3:3, Luke 3:4, Acts 19:4

Reciprocal: Matthew 3:16 - and he Mark 1:10 - coming Acts 1:5 - John 1 John 3:5 - he 1 John 5:6 - by water and

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:19
And the euenyng and the mornyng were the fourth day.

Genesis 1:23
And the euenyng and mornyng were the fift day.

Genesis 2:2
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.

Exodus 20:11
For in sixe dayes the Lorde made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherfore the Lorde blessed the seuenth day, and halowed it.

Job 38:7
Where wast thou when the morning starres praysed me together, and all the children of God reioyced triumphantly?

Gill's Notes on the Bible

And I knew him not,.... Ομμασιν, "by sight", as Nonnus paraphrases it; personally he had never seen him, nor had had any conversation and familiarity with him; for though they were related to each other, yet lived at such a distance, as not to know one another, or have a correspondence with each other: John was in the deserts, until the day of his showing unto Israel; and Christ dwelt with his parents at Nazareth, in a very mean and obscure manner, till he came from thence to Jordan to John, to be baptized by him; and which was the first interview they had: and this was so ordered by providence, as also this is said by John, lest it should be thought, that the testimony he bore to Jesus, and the high commendation he gave of him, arose from the relation between them; or from a confederacy and compact they had entered into:

but that he should be made manifest to Israel; who had been for many years hid in Galilee, an obscure part of the world: and though he had been known to Joseph and Mary, and to Zacharias and Elisabeth, and to Simeon and Anna; yet he was not made manifest to the people of Israel in common; nor did they know that the Messiah was come: but that he might be known:

therefore am I come baptizing with water; or in water, as before: for by administering this new ordinance, the people were naturally put upon inquiry after the Messiah, whether come, and where he was, since such a new rite was introduced; and besides, John, when he baptized any, he exhorted them to believe on him, which should come after him, that is, on Christ Jesus; and moreover, by Christ's coming to his baptism, he came to have a personal knowledge of him himself, and so was capable of pointing him out, and making him manifest to others, as he did.

Barnes' Notes on the Bible

I knew him not - John was not personally acquainted with Jesus. Though they were remotely related to each other, yet it seems that they had had heretofore no personal acquaintance. John had lived chiefly in the hill country of Judea. Jesus had been employed with Joseph at Nazareth. Until Jesus came to be baptized Matthew 3:13-14, it seems that John had no acquaintance with him. He understood that he was to announce that the Messiah was about to appear. He was sent to proclaim his coming, but he did not personally know Jesus, or that he was to be the Messiah. This proves that there could have been no collusion or agreement between them to impose on the people.

Should be made manifest - That the Messiah should be “exhibited,” or made known. He came to prepare the way for the Messiah, and it now appeared that the Messiah was Jesus of Nazareth.

To Israel - To the Jews.

Clarke's Notes on the Bible

Verse 31. And I knew him not, &c.] John did not know our Lord personally, and perhaps had never seen him, at the time he spoke the words in John 1:15. Nor is it any wonder that the Baptist should have been unacquainted with Christ, as he had spent thirty years in the hill country of Hebron, and our Lord remained in a state of great privacy in the obscure city of Nazareth, in the extreme borders of Galilee.

But that he should be made manifest to Israel — One design of my publicly baptizing was, that he, coming to my baptism, should be shown to be what he is, by some extraordinary sign from heaven.