Yohanes 11:5

Bahasa Indonesia Sehari-hari

Yesus memang mengasihi Marta dan kakaknya dan Lazarus.

Parallel Translations

Alkitab Terjemahan Baru
Yesus memang mengasihi Marta dan kakaknya dan Lazarus.

Alkitab Terjemahan Lama
Tetapi Yesus kasih akan Marta, dan saudaranya yang perempuan, dan Lazarus itu.

Contextual Overview

¹ A certayne man was sicke, named Lazarus of Bethanie, the towne of Marie and her sister Martha. ² (It was that Marie which anoynted ye Lorde with oyntment, and wyped his feete with her heere, whose brother Lazarus was sicke.) ³ Therfore, his sisters sent vnto hym, saying: Lorde, beholde, he whom thou louest is sicke. ⁴ When Iesus hearde that, he sayde, this infirmitie is not vnto death: but for the glory of God, that the sonne of God, myght be glorified therby. ⁵ Iesus loued Martha, and her sister, and Lazarus. ⁶ When he had hearde therfore that he was sicke, he abode two dayes styll in the same place where he was. ⁷ Then after that, sayde he to his disciples: Let vs go into Iurie agayne. ⁸ His disciples sayde vnto hym: Maister, the Iewes lately sought to stone thee, and wylt thou go thither agayne? ⁹ Iesus aunswered: Are there not twelue houres of the day? If any man walke in the day, he stumbleth not, because he seeth the lyght of this worlde. ¹⁰ But yf a man walke in the nyght, he stumbleth, because there is no lyght in hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

loved: John 11:8, John 11:36, John 15:9-13, John 16:27, John 17:26

Reciprocal: 2 Kings 4:20 - and then died Daniel 10:19 - O man Matthew 8:24 - but John 11:1 - Lazarus John 13:23 - whom

Cross-References

Genesis 11:13
And Arphaxad liued after he begat Selah, foure hundreth and three yeres: and begat sonnes and daughters.

Genesis 11:14
Selah liued thirtie yeres, and begat Heber.

Genesis 11:23
And Serug liued after he begat Nachor, two hundreth yeres: and begat sonnes and daughters.

Genesis 11:24
And Nachor lyued nyne and twentie yeres, and begat Tarah.

Genesis 18:21
I wyll go downe nowe, and see whether they haue done altogether accordyng to that crye whiche is come vnto me: and yf not, I wyll knowe.

Exodus 3:8
And am come downe to deliuer the out of the hande of the Egyptians, and to bryng them out of that lande, vnto a good lande & a large, vnto a lande that floweth with mylke and hony, euen vnto the place of the Chanaanites, and Hethites, and Amorites, and Pherizites, and Heuites, and of the Iebusites.

Exodus 19:11
And be redy against the thirde day, for the thirde day the Lorde wyll come downe in the sight of all the people vppon mount Sinai.

Exodus 19:18
And mount Sinai was altogether on a smoke, because the Lorde descended downe vpon it in fire, and the smoke thereof, ascended vp as the smoke of a furnace, and all the mount quaked exceedyngly.

Exodus 19:20
And the Lorde came downe vpon mount Sinai, euen in the toppe of the hill: & when the Lord called Moyses vp into the top of the hil, Moyses went vp.

Psalms 11:4
But God is in his holy temple, Gods throne is in heauen: his eyes looke downe, his eye liddes tryeth the chyldren of men.

Gill's Notes on the Bible

Now Jesus loved Martha, and her sister, and Lazarus. Not only with an everlasting love, a love of complacency and delight, an unchangeable one, and which never varies, nor will ever end, with which he loves all his people alike; but with a very great human affection, and which was very singular and peculiar to them: these were the intimate friends, and familiar acquaintance of Christ, whom he often visited, at whose house he frequently was when in those parts; they were very hospitable to him; they kindly received him into their houses, and generously entertained him, and which he returned in love to them: hence Nonnus paraphrases the words,

"Jesus loved the women, φιλοξεινους, "who were lovers of hospitality", by the law of kindness.''

Clarke's Notes on the Bible

Verse John 11:5. Now Jesus loved Martha, and her sister, and Lazarus. — Therefore his staying two days longer in Bethabara was not through lack of affection for this distressed family, but merely that he might have a more favourable opportunity of proving to them how much he loved them. Christ never denies a less favour, but in order to confer a greater. God's delays, in answering prayers offered to him by persons in distress, are often proofs of his purpose to confer some great kindness, and they are also proofs that his wisdom finds it necessary to permit an increase of the affliction, that his goodness may be more conspicuous in its removal.