the Fifth Week after Easter
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Bahasa Indonesia Sehari-hari
Yohanes 12:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
mereka mengambil daun-daun palem, dan pergi menyongsong Dia sambil berseru-seru: "Hosana! Diberkatilah Dia yang datang dalam nama Tuhan, Raja Israel!"
lalu mereka itu mengambil pelepah pohon kurma serta pergi menyambut Dia, sambil bersorak, katanya, "Hosanna, mubaraklah Ia yang datang dengan nama Tuhan, yaitu Raja bani Israel!"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
branches: Leviticus 23:40, Revelation 7:9
Hosanna: Psalms 72:17-19, Psalms 118:25, Psalms 118:26, Matthew 21:9-11, Matthew 23:39, Mark 11:8-10, Luke 19:35-38
the King: John 12:15, John 1:49, John 19:15, John 19:19-22, Isaiah 44:6, Hosea 3:5, Zephaniah 3:15, Revelation 15:3, Revelation 19:16
Reciprocal: Nehemiah 8:15 - palm Isaiah 40:10 - the Lord God Zechariah 9:9 - behold Matthew 2:2 - born Matthew 11:3 - he that Matthew 21:8 - others Matthew 25:34 - the King Mark 11:9 - Hosanna Mark 15:32 - Christ Luke 13:35 - Blessed Luke 19:37 - the whole John 6:15 - take John 18:33 - the king Acts 28:15 - when
Cross-References
Abram & Nachor toke them wiues: the name of Abrams wife [was] Sarai, and the name of Nachors wyfe, [was] Milcha, the daughter of Haran, the father of Milcha, & the father of Iischa.
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
Therfore shall it come to passe, that when the Egyptians see thee, they shall say, she is his wyfe, and they wyll kyll me, but they wyll saue thee aliue:
Say I pray thee, that thou art my sister, that I may fare well for thy sake, and that my soule may liue through thy occasion.
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.
Gill's Notes on the Bible
Took branches of palm trees,.... The Ethiopic version adds, "and young shoots from Jerusalem"; these grew in great plenty, on one part of the Mount of Olives, that next to Bethany, from whence that town had its name; for it signifies the house of dates, the fruit of the palm tree; :-. And as that tree was a sign of joy and victory, they carried branches of it in their hands, as they met the King Messiah, who was about to make his public entrance into Jerusalem, in triumph; and where by his sufferings and death, he should gain the victory over sin, Satan, the world, and death; and lay a solid foundation for joy and peace, to all that believe in him: the Jews say n,
"if a man takes באיין, (the very Greek word here used,) palm tree branches in his hands, we know that he is victorious.''
The Persic version reads, "branches of olives".
And went forth to meet him, and cried; when they came up to him, and as he passed by them:
Hosanna, blessed is the King of Israel, that cometh in the name of the Lord; :-.
n Vajikra Rabba, sect. 30. fol. 170. 3.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 21:1-16. Also Mark 11:1-11; Luke 19:29-44.
John 12:16
Was glorified - Was raised from the dead, and had ascended to heaven.
John 12:17
Bare record - Testified that he had raised him, and, as was natural, spread the report through the city. This excited much attention, and the people came out in multitudes to meet one who had power to work such miracles.
John 12:19
Prevail nothing - All your efforts are ineffectual to stop the progress of his opinions, and to prevent the people from believing on him.
The world - As we should say, “Everybody - all the city has gone out.” The fact that he met with such success induced them to hasten their design of putting him to death, John 11:53.
Clarke's Notes on the Bible
Verse John 12:13. Took branches — Matthew 21:1; Matthew 21:1, &c., and Mark 11:1-6, where this transaction is largely explained.