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Bahasa Indonesia Sehari-hari

Yohanes 13:16

Aku berkata kepadamu: Sesungguhnya seorang hamba tidaklah lebih tinggi dari pada tuannya, ataupun seorang utusan dari pada dia yang mengutusnya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Example;   Humility;   Jesus, the Christ;   Minister, Christian;   Servant;   Thompson Chain Reference - Verily, Verily;   The Topic Concordance - Choosing/chosen;   Happiness/joy;   Jesus Christ;   Judas Iscariot;   Receiving;   Resurrection;   Servants;  

Dictionaries:

- American Tract Society Bible Dictionary - Humility;   Bridgeway Bible Dictionary - Minister;   Baker Evangelical Dictionary of Biblical Theology - Faith;   Follow, Follower;   Humility;   Holman Bible Dictionary - Apostles;   John, the Gospel of;   Servant of the Lord, the;   Slave/servant;   The Last Supper;   Hastings' Dictionary of the Bible - Foot;   Hastings' Dictionary of the New Testament - Apostles;   Bason;   Brotherhood (2);   Death of Christ;   Discourse;   Example;   Force;   Greatness;   Humility;   Ideas (Leading);   John, Gospel of (Critical);   Lord's Supper. (I.);   Love (2);   Messiah;   Missions;   Paradox;   Personality;   Redemption (2);   Sacrifice (2);   Self-Denial;   Service;   Upper Room (2);   Morrish Bible Dictionary - Apostle;   Shoes;   The Hawker's Poor Man's Concordance And Dictionary - Judas;   Passover;  

Encyclopedias:

- International Standard Bible Encyclopedia - Christ, Offices of;   Sent;   Washing of Feet;  

Devotionals:

- Chip Shots from the Ruff of Life - Devotion for August 14;   Daily Light on the Daily Path - Devotion for October 21;   Every Day Light - Devotion for November 17;  

Parallel Translations

Alkitab Terjemahan Baru
Aku berkata kepadamu: Sesungguhnya seorang hamba tidaklah lebih tinggi dari pada tuannya, ataupun seorang utusan dari pada dia yang mengutusnya.
Alkitab Terjemahan Lama
Sesungguh-sungguhnya Aku berkata kepadamu: Seorang hamba tiadalah lebih besar daripada tuannya, dan seorang pesuruh pun tiadalah lebih besar daripada yang menyuruh dia.

Contextual Overview

1 Before the feast of the Passouer, when Iesus knewe that his houre was come, yt he shoulde departe out of this world vnto the father: When he loued his which were in the world, vnto the ende he loued them. 2 And when supper was ended (after that the deuyll had put in the heart of Iudas Iscariot Simons sonne, to betray hym) 3 Iesus knowyng that the father had geuen all thynges into his handes, and that he was come from God, and went to God: 4 He rose from supper, and layde asyde his vpper garmentes: And when he had taken a towel, he gyrded hym selfe. 5 After that, he powred water into a bason, and began to washe the disciples feete, and to wype them with the towel wherwith he was gyrded. 6 Then came he to Simon Peter. And Peter sayde vnto hym: Lorde, doest thou wasshe my feete? 7 Iesus aunswered, & sayde vnto hym: What I do, thou wotest not nowe, but thou shalt knowe hereafter. 8 Peter sayth vnto hym: Thou shalt neuer wasshe my feete. Iesus aunswered hym: If I wasshe thee not, thou hast no part with me. 9 Simon Peter sayth vnto him: Lorde, not my feete only, but also the handes, and the head. 10 Iesus sayth to hym: He that is wasshed, nedeth not saue to washe his feete, but is cleane euery whit. And ye are cleane, but not all.

Bible Verse Review
  from Treasury of Scripure Knowledge

Verily: John 3:3, John 3:5

The servant: John 15:20, Matthew 10:24, Matthew 10:25, Luke 6:40

Reciprocal: 1 Samuel 8:7 - they have not Matthew 5:18 - verily John 1:51 - Verily John 12:26 - serve John 14:28 - Father John 15:15 - I call

Cross-References

Genesis 13:1
And so Abram gat hym vp out of Egypt, he and his wife, and al that he had, and Lot with hym, toward the South.
Genesis 13:2
And Abram was very ryche in cattell, in siluer, and in golde.
Genesis 13:3
And he went foorth on his iourney, from the south towarde Bethel, vnto the place where his tent had ben at the begynnyng, betwene Bethel and Hai:
Genesis 13:14
And the Lorde saide vnto Abram, after that Lot was departed fro hym: Lyft vp thyne eyes nowe, and loke fro the place where thou art, northwarde, southward, eastwarde, and westward:
Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
Genesis 15:5
And he brought hym out, and sayde: loke vp vnto heauen, and tell the starres, if thou be able to number them. And he sayde vnto hym: euen so shall thy seede be.
Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.
Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.
Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Gill's Notes on the Bible

Verily, verily, I say unto you,.... This is a strong way of asseveration, and is used when anything of moment and importance, and worthy of attention and observation is delivered.

The servant is not greater than his Lord; it is enough that he be as his Lord, which was a common phrase among the Jews;

:-,

:-; and as it is there made use of, to inform the disciples they must expect persecution, and to encourage them to bear it with patience; here it is designed to engage to humility; for if a master condescends to perform such an action, much more may a servant:

neither he that is sent, is greater than he that sent him. This is also a way of speaking in use among the Jews;

"R. Meir says, z who is greatest, he that keeps, or he that is kept? from what is written in Psalms 91:11, he that is kept, is greater than he that keeps: says R. Judah, which is greatest, he that carries, or he that is carried? from what is written in Psalms 91:12, he that is carried, is greater than he that carries: says R. Simeon, from what is written, in Isaiah 6:8, הוי המשלח גדול מן המשתלח, "he that sends, is greater than he that is sent".''

Which is the very phrase here used by Christ; and his meaning is this, that if it was not below him, who had chose and called, and sent them forth as his apostles, to wash their feet, they who were sent by him, should not disdain to wash one another's.

z Bereshit Rabba, fol. 68. 1.

Barnes' Notes on the Bible

The servant is not ... - This was universally true, and this they were to remember always, that they were to manifest the same spirit that he did, and that they were to expect the same treatment from the world. See the notes at Matthew 10:24-25.

Clarke's Notes on the Bible

Verse John 13:16. The servant is not greater than his lord — Christ has ennobled the acts of humility by practising them himself. The true glory of a Christian consists in being, in his measure, as humble as his Lord.

Neither he that is sent — Ουδε αποϚολος Nor an apostle. As I think these words were intended for the suppression of all worldly ambition and lordly conduct in the apostles and their successors in the ministry, therefore I think the original word αποϚολος, should be translated apostle, rather than he that is sent, because the former rendering ascertains and determines the meaning better.


 
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