Yohanes 13:15

Bahasa Indonesia Sehari-hari

sebab Aku telah memberikan suatu teladan kepada kamu, supaya kamu juga berbuat sama seperti yang telah Kuperbuat kepadamu.

Parallel Translations

Alkitab Terjemahan Baru
sebab Aku telah memberikan suatu teladan kepada kamu, supaya kamu juga berbuat sama seperti yang telah Kuperbuat kepadamu.

Alkitab Terjemahan Lama
Karena Aku sudah memberi teladan kepada kamu, supaya kamu juga berbuat sama seperti Aku perbuat kepadamu.

Contextual Overview

¹ Before the feast of the Passouer, when Iesus knewe that his houre was come, yt he shoulde departe out of this world vnto the father: When he loued his which were in the world, vnto the ende he loued them. ² And when supper was ended (after that the deuyll had put in the heart of Iudas Iscariot Simons sonne, to betray hym) ³ Iesus knowyng that the father had geuen all thynges into his handes, and that he was come from God, and went to God: ⁴ He rose from supper, and layde asyde his vpper garmentes: And when he had taken a towel, he gyrded hym selfe. ⁵ After that, he powred water into a bason, and began to washe the disciples feete, and to wype them with the towel wherwith he was gyrded. ⁶ Then came he to Simon Peter. And Peter sayde vnto hym: Lorde, doest thou wasshe my feete? ⁷ Iesus aunswered, & sayde vnto hym: What I do, thou wotest not nowe, but thou shalt knowe hereafter. ⁸ Peter sayth vnto hym: Thou shalt neuer wasshe my feete. Iesus aunswered hym: If I wasshe thee not, thou hast no part with me. ⁹ Simon Peter sayth vnto him: Lorde, not my feete only, but also the handes, and the head. ¹⁰ Iesus sayth to hym: He that is wasshed, nedeth not saue to washe his feete, but is cleane euery whit. And ye are cleane, but not all.

Bible Verse Review
  from Treasury of Scripure Knowledge

given: Matthew 11:29, Romans 15:5, *marg. Ephesians 5:2, 1 Peter 2:21, 1 Peter 3:17, 1 Peter 3:18, 1 John 2:6

Reciprocal: Judges 19:21 - they washed Matthew 3:15 - for Matthew 23:11 - General Luke 10:37 - Go John 10:4 - he goeth 1 Corinthians 9:19 - I made 2 Corinthians 4:5 - and Galatians 5:13 - but Galatians 6:2 - the law Philippians 2:5 - General 2 Thessalonians 3:9 - to make

Cross-References

Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.

Genesis 13:1
And so Abram gat hym vp out of Egypt, he and his wife, and al that he had, and Lot with hym, toward the South.

Genesis 13:2
And Abram was very ryche in cattell, in siluer, and in golde.

Genesis 13:3
And he went foorth on his iourney, from the south towarde Bethel, vnto the place where his tent had ben at the begynnyng, betwene Bethel and Hai:

Genesis 13:4
Euen vnto the place of the aulter whiche he had made there at the first, and there Abram called on the name of the Lorde.

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 13:9
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.

Genesis 13:12
Abram dwelled in the lande of Chanaan, and Lot abode in the cities of the playne, and pitched his tent vntill Sodome.

Genesis 15:18
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.

Gill's Notes on the Bible

For I have given you an example,.... Christ is an example to his people, in many things; not in his miraculous performances and mediatorial work, but in the exercise of grace, of meekness, humility, love, patience, and the like; and in the discharge of duty, in submission to ordinances, and in attending on them; and in the several duties, both to them that are without, and to them that are within; and also in his sufferings and death; not that he died merely as an example, but likewise in the room and stead of his people; but here he is spoken of, as an example, in a particular instance:

that ye should do as I have done to you; wash one another's feet, as he had washed theirs; which is not to be understood literally and singly of this action, as though this was an ordinance binding upon all persons, in all places, and to be attended to at certain stated times, as has been the practice of some: it was so understood by the church at Milain, and there practised; and this custom was continued and defended by St. Ambrose, even though not received by the church of Rome; in some places the bishop used to wash the feet of those that were baptized, which in process of time being thought sufficient, instead of baptism, was forbidden by the council at Eliberis. In imitation of this, the pope every year, on Thursday in the passion week, washes the feet of twelve men; and it is an anniversary ceremony performed by the kings of England and France, to wash the feet of twelve poor people, in commemoration of this action of Christ's: but our Lord is not to be understood literally, nor of anything that was to be done once a year, but of what was daily and constantly to be practised; and which was to be done not by one only, to all the rest, but what they were mutually to do; what they were to do to one another; for the thing signified, reaches to, and is obligatory upon all Christians. Our Lord's meaning is, that as he had, by this action, given them an example of humility, condescension, and love; so they should exercise these graces, and perform such kind offices to one another, and to all their fellow Christians.

Barnes' Notes on the Bible

Ye also ought to wash ... - Some have understood this literally as instituting a religious rite which we ought to observe; but this was evidently not the design; because:

1. There is no evidence that Jesus intended it as a religious observance, like the Lord’s Supper or the ordinance of baptism.
2. It was not observed by the apostles or the primitive Christians as a religious rite.
3. It was a rite of hospitality among the Jews, a common, well-known thing, and performed by servants.
4. It is the manifest design of Jesus here to inculcate a lesson of humility; to teach them by his example that they ought to condescend to the most humble offices for the benefit of others. They ought not to be proud, and vain, and unwilling to occupy a low place, but to regard themselves as the servants of each other, and as willing to befriend each other in every way. And especially as they were to be founders of the church, and to be greatly honored, he took this occasion of warning them against the dangers of ambition, and of teaching them, by an example that they could not forget, the duty of humility.