Yohanes 18:10

Bahasa Indonesia Sehari-hari

Lalu Simon Petrus, yang membawa pedang, menghunus pedang itu, menetakkannya kepada hamba Imam Besar dan memutuskan telinga kanannya. Nama hamba itu Malkhus.

Parallel Translations

Alkitab Terjemahan Baru
Lalu Simon Petrus, yang membawa pedang, menghunus pedang itu, menetakkannya kepada hamba Imam Besar dan memutuskan telinga kanannya. Nama hamba itu Malkhus.

Alkitab Terjemahan Lama
Maka Simon Petrus, yang berpedang, menghunus pedang itu, lalu memarang hamba Imam Besar dan mengerat telinga kanannya. Adapun nama hamba itu Malkhus.

Contextual Overview

¹ When Iesus had spoken these wordes, he went forth with his disciples ouer the brooke Cedron, where was a garden, into the whiche he entred, & his disciples. ² Iudas also whiche betrayed hym, knewe the place? For Iesus oft tymes resorted thyther, with his disciples. ³ Iudas then, after he had receaued a bande of men, and officers of the hye priestes & pharisees, came thyther with lanternes, and torches, and weapons. ⁴ And Iesus, knowing all thinges that shoulde come on hym, went foorth, and sayde vnto them, whom seke ye? ⁵ They aunswered him: Iesus of Nazareth. Iesus sayth vnto them, I am he. Iudas also whiche betrayed hym, stoode with them. ⁶ Assoone then as he sayde vnto them I am he, they went backewarde, & fell to the grounde. ⁷ Then asked he them agayne, whom seke ye? They said: Iesus of Nazareth. ⁸ Iesus aunswered, I haue tolde you that I am he: Yf ye seke me therefore, let these go their way. ⁹ That the saying myght be fulfylled which he spake: Of them which thou gauest me, haue I not lost one. ¹⁰ Then Simon Peter, hauing a sword, drewe it, and smote the hye priestes seruaunt, and cut of his ryght eare. The seruauntes name was Malchus.

Bible Verse Review
  from Treasury of Scripure Knowledge

John 18:26, Matthew 26:51-54, Mark 14:30, Mark 14:47, Luke 22:33, Luke 22:49-51

Reciprocal: Luke 22:50 - General Acts 7:24 - General

Cross-References

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 18:3
And sayde: Lorde, yf I haue nowe founde fauour in thy sight, passe not away I praye thee from thy seruaunt.

Genesis 18:5
And I wyll fet a morsell of bread to comfort your heartes withall, and then shall you go your wayes: for euen therefore are ye come to your seruaunt. And they sayde: do euen so as thou hast sayde.

Genesis 18:8
And he toke butter and mylke, and the calfe which he had prepared, and set it before them, and stoode hym selfe by them vnder the tree: & they dyd eate.

Genesis 18:9
And they sayde vnto hym: where is Sara thy wife? He aunswered, behold, in the tent.

Genesis 18:13
And God said vnto Abraham: wherfore dyd Sara laugh, saying, shall I of a suertie beare a chylde, which am olde?

Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Gill's Notes on the Bible

Then Simon Peter having a sword,.... Girt about him, which he either wore in common, or particularly at the feast, as the Galilaeans are said to do, to preserve them from thieves and wild beasts by the way; or was one of the two the disciples had with them in the garden; or what Peter purposely furnished himself with to defend his master, taking a hint from what was said by him, Luke 22:36;

drew it; before Christ could give an answer to the question put by his disciples, whether they should smite or not, Luke 22:49; being encouraged thereunto by what Christ said, Luke 22:38; or by what he had just done in, striking the man to the ground; and being provoked by that servant's going to lay hold on Christ, and who it is probable was more forward and busy than any of the rest; for it appears from the other evangelists, that Peter did this, though he is not mentioned by name by any of the rest, just as they were seizing and apprehending Christ:

and smote the high priest's servant, and cut off his right ear; he doubtless struck at his head, and intended to have cleaved him down, but missed his aim, and took off his ear: the person is particularly described, that he was a servant, and the servant of the high priest, and he is mentioned also by name;

and the servant's name was Malchus; that if the truth of this relation was called in question, it might easily be looked into and examined, when it would appear that it was perfectly right. All the evangelists give an account of this action of Peter's, but none of them mention his name but this evangelist; perhaps the reason might be, that Peter was alive when the other evangelists wrote, and therefore it was not safe to say who it was that did it, lest he who was the minister of the circumcision, and dwelt among the Jews, should be persecuted for it, or their minds should be prejudiced against him on that account; but John writing his Gospel many years after his death, the reason for the concealment of his name no longer subsisted: nor indeed is the name of the high priest's servant mentioned by any other of the evangelists: John had, or however he writes, a more exact and particular account of this matter. This was a name frequent with the Syrians, Phoenicians, and Hebrews. Jerom c wrote the life of one Malchus, a monk or Eremite, who was by nation a Syrian; and Porphyry, that great enemy of Christianity, who was by birth a Tyrian, his original name was Malchus, as was his father's; and "which", in the Syrian, and his country dialect, as he himself d and others e say, signifies a "king". Josephus f speaks of one Cleodemus, whose name was Malchus, that wrote a history of the Hebrews. And some Jewish Rabbins were of this name; hence we read of רב מלוך, "R. Maluc" g, and of רב מלכיו, "R. Malcio" h; the name is the same with Malluch,

Nehemiah 10:4.

c Tom. I. fol. 87. d Porphyr. vita in Plotin. c. 17. e Eunapius in vita Porphyr. p. 16. f Antiqu. l. 1. c. 15. g T. Hieros. Succa, fol. 53. 3. & Bab. Bathra, fol. 16. 1. h T. Bab. Nidda, fol. 52. 1.

Barnes' Notes on the Bible

See the notes at Matthew 26:51-52.

The servant’s name was Malchus - His name is mentioned by neither of the other evangelists, nor is it said by the other evangelists who was the disciple that gave the blow. It is probable that both Peter and the servant were alive when the other gospels were written.

Clarke's Notes on the Bible

Verse John 18:10. Having a sword — Luke 22:36; Luke 22:36.

Cut off his right ear. — He probably designed to have cloven his scull in two, but God turned it aside, and only permitted the ear to be taken off; and this he would not have suffered, but only that he might have the opportunity of giving them a most striking proof of his Divinity in working an astonishing miracle on the occasion: see the notes on Matthew 26:51-56.

The other three evangelists mention this transaction; but neither give the name of Peter nor of Malchus, probably because both persons were alive when they wrote; but it is likely both had been long dead before St. John published his history.