Yohanes 18:11

Bahasa Indonesia Sehari-hari

Kata Yesus kepada Petrus: "Sarungkan pedangmu itu; bukankah Aku harus minum cawan yang diberikan Bapa kepada-Ku?"

Parallel Translations

Alkitab Terjemahan Baru
Kata Yesus kepada Petrus: "Sarungkan pedangmu itu; bukankah Aku harus minum cawan yang diberikan Bapa kepada-Ku?"

Alkitab Terjemahan Lama
Lalu kata Yesus kepada Petrus, "Sarungkanlah pedangmu. Masakan tiada Aku minum cawan minuman yang diberi oleh Bapa kepada-Ku?"

Contextual Overview

¹ When Iesus had spoken these wordes, he went forth with his disciples ouer the brooke Cedron, where was a garden, into the whiche he entred, & his disciples. ² Iudas also whiche betrayed hym, knewe the place? For Iesus oft tymes resorted thyther, with his disciples. ³ Iudas then, after he had receaued a bande of men, and officers of the hye priestes & pharisees, came thyther with lanternes, and torches, and weapons. ⁴ And Iesus, knowing all thinges that shoulde come on hym, went foorth, and sayde vnto them, whom seke ye? ⁵ They aunswered him: Iesus of Nazareth. Iesus sayth vnto them, I am he. Iudas also whiche betrayed hym, stoode with them. ⁶ Assoone then as he sayde vnto them I am he, they went backewarde, & fell to the grounde. ⁷ Then asked he them agayne, whom seke ye? They said: Iesus of Nazareth. ⁸ Iesus aunswered, I haue tolde you that I am he: Yf ye seke me therefore, let these go their way. ⁹ That the saying myght be fulfylled which he spake: Of them which thou gauest me, haue I not lost one. ¹⁰ Then Simon Peter, hauing a sword, drewe it, and smote the hye priestes seruaunt, and cut of his ryght eare. The seruauntes name was Malchus.

Bible Verse Review
  from Treasury of Scripure Knowledge

Put: John 18:36, 2 Corinthians 6:7, 2 Corinthians 10:4, Ephesians 6:11-17

the cup: Psalms 75:8, Ezekiel 23:31, Matthew 20:22, Matthew 26:39, Matthew 26:42, Mark 10:38, Mark 10:39, Mark 14:35, Mark 14:36, Luke 22:42, Hebrews 12:2

my: John 11:41, John 11:42, John 12:27, John 12:28, John 15:10, John 17:24, John 20:17, Luke 12:30, Romans 8:15-18, Hebrews 12:5-10

Reciprocal: Genesis 22:7 - My father 2 Samuel 16:10 - so let him 1 Chronicles 21:27 - he put Job 2:10 - shall we receive Psalms 11:6 - their Psalms 110:7 - He shall Jeremiah 47:6 - into Matthew 26:51 - General Mark 14:47 - General Luke 12:50 - and Luke 19:28 - he went Luke 22:50 - General John 5:30 - because John 14:31 - that the Acts 7:24 - General

Cross-References

Genesis 17:17
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?

Genesis 17:24
Abraham also hym selfe was ninetie yere olde and nine when the fleshe of his foreskynne was circumcised.

Genesis 18:11
Abraham and Sara were both olde, and well stryken in age: and it ceassed to be with Sara after the maner as it is with women.

Genesis 18:12
Therefore Sara laughed within her selfe, saying: Nowe I am waxed olde shal I geue my selfe to lust, and my Lorde olde also?

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

Genesis 18:21
I wyll go downe nowe, and see whether they haue done altogether accordyng to that crye whiche is come vnto me: and yf not, I wyll knowe.

Genesis 31:35
Then sayde she to her father: my Lord, be not angry that I can not ryse vp before thee, for the custome of women is come vpon me. So searched he, but founde not those images.

Leviticus 15:19
Also yf a woman shall haue an issue, [and] her issue in her fleshe shalbe blood, she shalbe put apart seuen dayes: whosoeuer toucheth her, shalbe vncleane vntyll the euen.

Luke 1:7
And they had no chylde, because that Elizabeth was barren: and they both were nowe well stricken in age.

Luke 1:18
And Zacharias saide vnto the Angel: By what token shall I know this? For I am olde, and my wyfe well stricken in yeres.

Gill's Notes on the Bible

Then said Jesus unto Peter,.... By way of rebuke, and to prevent his repeating the blow, and that further mischief might not ensue; for such a bold imprudent action risked the lives of all the disciples, who, in all probability, would have fallen a sacrifice to the fury and resentment of these men, had not Christ interposed in this prudent manner; who, also, Luke says, touched the servant's ear and healed him, Luke 22:51, which no doubt tended greatly to conciliate their minds, and make them easy:

put up thy sword into the sheath: Peter was not a proper person to bear the sword, and use it; it was a very daring attack, and a dangerous one, and was very unnecessary; since Christ could have defended himself, had he thought fit, without Peter's drawing his sword; and besides, for a word speaking, he could have had of his Father more than twelve legions of angels; and it was also contrary to the nature of his kingdom, which was not of this world, nor to be supported and defended in any such manner; and was, moreover, as much as in Peter lay, an hinderance of his sufferings, and of the execution of his Father's will and decree; wherefore he adds,

the cup which my Father hath given me: by the cup is meant, the wrath of God, and punishment due to sin, endured by Christ in his sufferings, and is said to be given him by his Father; because he called him to these sufferings, they were appointed and determined by him; yea, he was even ordered, and commanded by his Father, to drink of this cup; justice mixed it up, and put it into his hands; and he took it as coming from his Father, who delighted in seeing him drink it up, as the stately of his people; and a dreadful one it was, a cup of trembling and astonishment, of curse, and not of blessing, of wrath and fury: the allusion seems to be to the master of the family, who appointed, and gave to everyone their cup:

shall I not drink it? which expresses his, willingness to do it, his eager desire after it, his delight in it, and displeasure at Peter's attempt to hinder him; he being now perfectly reconciled in his human nature to drink it, though it was so bitter a potion: he found it was impossible, considering the decree of God, his own agreement, and the salvation of his people, that it should be otherwise; and besides, it was his Father's will and pleasure, he considered it as coming from him; and therefore cheerfully accepted it, and was, resolved to drink it up, and that nothing should hinder him. The Persic version reads it, "I will not give it to another to drink"; Peter, by this rash action, seeming as if he would have the cup out of Christ's hands, and have drank it himself; which, as it could not be, nor would Christ suffer it, so if he had, it would have been of no advantage to the salvation of his people.

Barnes' Notes on the Bible

See the notes at Matthew 26:51-52.

The servant’s name was Malchus - His name is mentioned by neither of the other evangelists, nor is it said by the other evangelists who was the disciple that gave the blow. It is probable that both Peter and the servant were alive when the other gospels were written.

Clarke's Notes on the Bible

Verse John 18:11. The cup which my Father hath given me — The cup signifies, sometimes the lot of life, whether prosperous or adverse: here it signifies the final sufferings of Christ.