Yohanes 18:12

Bahasa Indonesia Sehari-hari

Maka pasukan prajurit serta perwiranya dan penjaga-penjaga yang disuruh orang Yahudi itu menangkap Yesus dan membelenggu Dia.

Parallel Translations

Alkitab Terjemahan Baru
Maka pasukan prajurit serta perwiranya dan penjaga-penjaga yang disuruh orang Yahudi itu menangkap Yesus dan membelenggu Dia.

Alkitab Terjemahan Lama
Maka pasukan laskar dan panglima dan segala hamba orang Yahudi itu pun menangkap Yesus, dan mengikat Dia,

Contextual Overview

¹ When Iesus had spoken these wordes, he went forth with his disciples ouer the brooke Cedron, where was a garden, into the whiche he entred, & his disciples. ² Iudas also whiche betrayed hym, knewe the place? For Iesus oft tymes resorted thyther, with his disciples. ³ Iudas then, after he had receaued a bande of men, and officers of the hye priestes & pharisees, came thyther with lanternes, and torches, and weapons. ⁴ And Iesus, knowing all thinges that shoulde come on hym, went foorth, and sayde vnto them, whom seke ye? ⁵ They aunswered him: Iesus of Nazareth. Iesus sayth vnto them, I am he. Iudas also whiche betrayed hym, stoode with them. ⁶ Assoone then as he sayde vnto them I am he, they went backewarde, & fell to the grounde. ⁷ Then asked he them agayne, whom seke ye? They said: Iesus of Nazareth. ⁸ Iesus aunswered, I haue tolde you that I am he: Yf ye seke me therefore, let these go their way. ⁹ That the saying myght be fulfylled which he spake: Of them which thou gauest me, haue I not lost one. ¹⁰ Then Simon Peter, hauing a sword, drewe it, and smote the hye priestes seruaunt, and cut of his ryght eare. The seruauntes name was Malchus.

Bible Verse Review
  from Treasury of Scripure Knowledge

the band: John 18:3, Matthew 26:57, Mark 14:53, Luke 22:54

the captain: Acts 21:31, Acts 21:37, Acts 22:24-28, Acts 23:10, Acts 23:17-22

bound: Genesis 22:9, Genesis 40:3, Judges 16:21, Psalms 118:27, Matthew 27:2, Mark 15:1

Reciprocal: Matthew 21:39 - caught Mark 14:46 - General Acts 4:3 - laid

Cross-References

Genesis 17:17
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?

Genesis 18:6
And Abraham went apace into the tent vnto Sara, & sayde: Make redy at once three peckes of fine meale, kneade [it] and make cakes vpon the hearth.

Genesis 18:7
And Abraham runnyng vnto his beastes, fet a calfe tender and good, and gaue it vnto a young man, and he hasted to make it redy at once.

Genesis 18:11
Abraham and Sara were both olde, and well stryken in age: and it ceassed to be with Sara after the maner as it is with women.

Genesis 18:12
Therefore Sara laughed within her selfe, saying: Nowe I am waxed olde shal I geue my selfe to lust, and my Lorde olde also?

Genesis 18:13
And God said vnto Abraham: wherfore dyd Sara laugh, saying, shall I of a suertie beare a chylde, which am olde?

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:

Psalms 126:2
Then shall our mouth be filled with a laughter: and our tongue with a ioyfull noyse. Then shall suche as be amongst the Heathen say: God hath brought great thinges to passe, that he myght do for them.

Ephesians 5:33
Therfore euery one of you [do ye so] Let euery one of you loue his wyfe euen as hym selfe, and [let] the wyfe reuerence her husbande.

Gill's Notes on the Bible

Ver. 12 Then the band, and the captain, and the officers of the Jews,.... Which Judas received, and which came along with him, John 18:3. When Jesus had rebuked Peter, and healed the servant's ear, and showed such a willingness to surrender himself to them;

they took Jesus and bound him. This they did, partly for safety and security, he having several times escaped from them; and partly for contempt, and by way of reproach, using him as they would do the vilest of malefactors: and this was submitted to by Christ, that his people might be loosed from the cords of sin, be delivered from the captivity of Satan, and be freed from the bondage of the law; hereby the types of him were fulfilled, as the binding of Isaac, when his father was going to offer him up, and the binding of the sacrifice with cords to the horns of the altar: who that has read the ceremonies of the sheaf of the firstfruits, but must call them to mind, upon reading this account of the apprehension and binding of Christ, and leading him to the high priest? This sheaf was fetched from places the nearest to Jerusalem, particularly from the fields of Kidron: the manner was this i:

"the messengers of the sanhedrim went out (from Jerusalem) on the evening of the feast day (the sixteenth of Nisan, and over the brook Kidron to the adjacent fields), and bound the standing corn in bundles, that it might be the easier reaped; and all the neighbouring cities gathered together there, that it might be reaped in great pomp; and when it was dark, one (of the reapers) says to them, is the sun set? they say, yes; and again, is the sun set? they say, yes: with this sickle (shall I reap?) they say, yes; again, with this sickle (shall I reap?) they say, yes; in this basket (shall I put it?) they say, yes; again, in this basket (shall I put it?) they say, yes; if on the sabbath day he says to them, is this sabbath day? they say, yes; again, is this sabbath day? they say, yes; (it was sabbath day this year;) Shall I reap? they say to him reap, shall I reap? they say to him reap; three times upon everything; then they reap it, and put it into the baskets, and, bring it to the court, where they dry it at the fire.''

Whoever reads this, will easily observe a likeness: the messengers of the great sanhedrim go to the fields of Kidron, in the evening, with their sickles and baskets; bind the standing corn; questions and answers pass between them and the people before they reap; and when they have done, they bring the sheaf in their basket to the court, to be dried at the fire. So the officers of the high priest, with others, pass over the brook Kidron, with lanterns, torches, and weapons; in the night go into a garden; there apprehend Jesus; questions and answers pass between them there; then they lay hold on him, bind him, and bring him to the high, priest.

i Misn. Menachot, c. 10. sect. 2, 3, 4.

Barnes' Notes on the Bible

See Matthew 26:50.

Clarke's Notes on the Bible

Verse John 18:12. The captain — χιλιαρχος, The chiliarch, or chief over one thousand men-answering nearly to a colonel with us. Luke 22:4; Luke 22:4. He was probably the prefect or captain of the temple guard.