Yohanes 18:19

Bahasa Indonesia Sehari-hari

Maka mulailah Imam Besar menanyai Yesus tentang murid-murid-Nya dan tentang ajaran-Nya.

Parallel Translations

Alkitab Terjemahan Baru
Maka mulailah Imam Besar menanyai Yesus tentang murid-murid-Nya dan tentang ajaran-Nya.

Alkitab Terjemahan Lama
Maka Imam Besar itu menyoal Yesus dari hal murid-murid-Nya, dan dari hal pengajaran-Nya.

Contextual Overview

¹³ And led hym away to Annas first, (for he was father in lawe vnto Caiaphas,) which was ye hye priest that same yere: [And Annas sent Christe bounde vnto Caiaphas the hye priest.] ¹⁴ Caiaphas was he which gaue councell to the Iewes, that it was expediet that one man should dye for the people. ¹⁵ And Simon Peter folowed Iesus, and so did another disciple. That disciple was knowen vnto the hye priest, & went in with Iesus into the palace of the hye priest. ¹⁶ But Peter stoode at the doore without. Then went out that other disciple which was knowen vnto the hye priest, and spake vnto the damosell that kept the doore, and brought in Peter. ¹⁷ Then saide the damosell, that kept the doore, vnto Peter: Art not thou also one of this mans disciples? He sayde, I am not. ¹⁸ The seruauntes and officers stoode there, which had made a fire of coales, (for it was colde) and they warmed the selues. Peter also stoode among them, and warmed hym. ¹⁹ The hye priest then asked Iesus of his disciples, and of his doctrine. ²⁰ Iesus aunswered him: I spake openly to the worlde, I euer taught in the synagogue, and in the temple, whyther all the Iewes resort, & in secrete haue I sayde nothyng. ²¹ Why askest thou me? Aske the which hearde me, what I haue sayd vnto the: Beholde, they can tell what I sayde. ²² When he had thus spoken, one of the officers whiche stoode by, smote Iesus [with a rod] saying: Aunswerest thou the hye priest so?

Bible Verse Review
  from Treasury of Scripure Knowledge

asked: Luke 11:53, Luke 11:54, Luke 20:20

Reciprocal: Matthew 26:62 - Answerest Mark 4:2 - in his Acts 1:1 - of Acts 4:27 - the people Acts 7:1 - Are

Cross-References

Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,

Genesis 18:4
Let a litle water, I pray you, be fet, and washe your feete, and refreshe your selues vnder the tree.

Genesis 18:5
And I wyll fet a morsell of bread to comfort your heartes withall, and then shall you go your wayes: for euen therefore are ye come to your seruaunt. And they sayde: do euen so as thou hast sayde.

Genesis 18:6
And Abraham went apace into the tent vnto Sara, & sayde: Make redy at once three peckes of fine meale, kneade [it] and make cakes vpon the hearth.

Genesis 18:7
And Abraham runnyng vnto his beastes, fet a calfe tender and good, and gaue it vnto a young man, and he hasted to make it redy at once.

Genesis 18:9
And they sayde vnto hym: where is Sara thy wife? He aunswered, behold, in the tent.

Genesis 18:10
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.

Genesis 18:19
I knowe this also, that he wyll commaunde his chyldren and his householde after him, that they kepe the way of the Lord, and to do iustice and iudgement, that the Lorde may bryng vppon Abraha that he hath spoken vnto him.

Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:

Genesis 18:21
I wyll go downe nowe, and see whether they haue done altogether accordyng to that crye whiche is come vnto me: and yf not, I wyll knowe.

Gill's Notes on the Bible

The high priest then asked Jesus,.... Being now brought from Annas to Caiaphas, who was the high priest and mouth of the sanhedrim, and to whom it appertained to hear and try a cause relating to doctrine. And what he did was by putting questions to him, instead of opening the charge against him, and calling for witnesses to support it. The person he interrogated was a greater high priest than himself; was that prophet Moses spoke of, to whom the Jews were to hearken, and no other than the Son of God, and King of Israel; who, when at twelve years of age, asked the doctors questions, and answered theirs, to their great astonishment. He first inquires

of his disciples, not so much who they were, and what they were, and how many they were, and where they were now, as for what purpose he gathered them together; whether it was not with some seditious views to overturn the present government, and set up himself as a temporal prince; and this he did, that he might be able to send him, with a charge against him, to the Roman governor: he did not ask for his disciples to come and speak on his behalf, if they had anything to say for him, which, by their canons p, was allowed and encouraged:

"if any of the disciples (of the person accused) says, I have a crime to lay to his charge, they silence him; but if one of the disciples says, I have something to say in his favour, they bring him up, and place him between them; nor does he go down from thence all the day; and if there is anything in what he says, שומעין לו, "they hearken to him".''

The Jews indeed pretend q that after Jesus was found guilty, a herald went before him forty days declaring his crime, and signifying, that if anyone knew anything worthy in him, to come and declare it; but none were found: but this is all lies and falsehood, to cover their wickedness; no disciple of his was allowed to speak for him. The high priest next asked Jesus

of his doctrine; not for the sake of information and instruction, nor to see whether it was according to the Scriptures; but if it was a new doctrine, and his own, and whether it tended to idolatry or blasphemy, and whether it was factious and seditious, that so they might have wherewith to accuse him; for though they had got his person, they were at a loss for an accusation; and yet this self-same man that put these questions, and was fishing for something against him, had before given counsel to put him to death, right or wrong: all this was doing, and these questions were put to Jesus, whilst Peter was denying him.

p T. Bab. Sanhedrin, fol. 40. 1. Maimon. Hilch. Sanhedrin, c. 10. sect. 8. q T. Bab. Sanhedrin, fol. 43. 1.

Barnes' Notes on the Bible

The high priest then asked Jesus of his disciples - To ascertain their number and power. The charge on which they wished to arraign him was that of sedition, or of rebellion against Caesar. To make that plausible, it was necessary to show that he had made so many disciples as to form a strong and dangerous faction; but, as they had no direct proof of that, the high priest insidiously and improperly attempted to draw the Saviour into a confession. Of this he was aware, and referred him to the proper source of evidence - his open, undisguised conduct before the world.

His doctrine - His teaching. The sentiments that he inculcated. The object was doubtless to convict him of teaching sentiments that tended to subvert the Mosaic institutions, or that were treasonable against the Roman government. Either would have answered the design of the Jews, and they doubtless expected that he - an unarmed and despised Galilean, now completely in their power - would easily be drawn into confessions which art and malice could use to procure his condemnation.

Clarke's Notes on the Bible

Verse John 18:19. Asked Jesus of his disciples, and of his doctrine. — He probably asked him by what authority, or in virtue of what right, he collected disciples, formed a different sect, preached a new doctrine, and set himself up for a public reformer? As religion was interested in these things, the high priest was considered as being the proper judge. But all this, with what follows, was transacted by night, and this was contrary to established laws. For the Talmud states, Sanhed. c. iv. s. 1, that - "Criminal processes can neither commence not terminate, but during the course of the day. If the person be acquitted, the sentence may be pronounced during that day; but, if he be condemned, the sentence cannot be pronounced till the next day. But no kind of judgment is to be executed, either on the eve of the Sabbath, or the eve of any festival." Nevertheless, to the lasting infamy of this people, Christ was judicially interrogated and condemned during the night; and on the night too of the passover, or, according to others, on the eve of that feast. Thus, as I have remarked before, all the forms of justice were insulted and outraged in the case of our Lord. In this his humiliation his judgment was taken away. See Acts 8:33.