Yohanes 18:22

Bahasa Indonesia Sehari-hari

Ketika Ia mengatakan hal itu, seorang penjaga yang berdiri di situ, menampar muka-Nya sambil berkata: "Begitukah jawab-Mu kepada Imam Besar?"

Parallel Translations

Alkitab Terjemahan Baru
Ketika Ia mengatakan hal itu, seorang penjaga yang berdiri di situ, menampar muka-Nya sambil berkata: "Begitukah jawab-Mu kepada Imam Besar?"

Alkitab Terjemahan Lama
Apabila Ia sudah mengatakan ini, seorang laskar yang berdiri di situ pun menampar muka-Nya sambil berkata, "Begitukah Engkau menyahut Imam Besar?"

Contextual Overview

¹³ And led hym away to Annas first, (for he was father in lawe vnto Caiaphas,) which was ye hye priest that same yere: [And Annas sent Christe bounde vnto Caiaphas the hye priest.] ¹⁴ Caiaphas was he which gaue councell to the Iewes, that it was expediet that one man should dye for the people. ¹⁵ And Simon Peter folowed Iesus, and so did another disciple. That disciple was knowen vnto the hye priest, & went in with Iesus into the palace of the hye priest. ¹⁶ But Peter stoode at the doore without. Then went out that other disciple which was knowen vnto the hye priest, and spake vnto the damosell that kept the doore, and brought in Peter. ¹⁷ Then saide the damosell, that kept the doore, vnto Peter: Art not thou also one of this mans disciples? He sayde, I am not. ¹⁸ The seruauntes and officers stoode there, which had made a fire of coales, (for it was colde) and they warmed the selues. Peter also stoode among them, and warmed hym. ¹⁹ The hye priest then asked Iesus of his disciples, and of his doctrine. ²⁰ Iesus aunswered him: I spake openly to the worlde, I euer taught in the synagogue, and in the temple, whyther all the Iewes resort, & in secrete haue I sayde nothyng. ²¹ Why askest thou me? Aske the which hearde me, what I haue sayd vnto the: Beholde, they can tell what I sayde. ²² When he had thus spoken, one of the officers whiche stoode by, smote Iesus [with a rod] saying: Aunswerest thou the hye priest so?

Bible Verse Review
  from Treasury of Scripure Knowledge

struck: Job 16:10, Job 30:10-12, Isaiah 50:5-7, Jeremiah 20:2, Micah 5:1, Matthew 26:67, Matthew 26:68, Mark 14:65, Luke 22:63, Luke 22:64, Acts 23:2, Acts 23:3

the palm of his hand: or, a rod

Answerest: Acts 23:4, Acts 23:5

Reciprocal: 2 Chronicles 18:23 - Zedekiah Proverbs 17:26 - to strike Isaiah 50:6 - gave Jeremiah 37:15 - the princes Luke 6:29 - smiteth Luke 18:32 - mocked Hebrews 12:3 - contradiction

Cross-References

Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.

Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,

Genesis 18:16
And the men rysyng vp from thence, loked toward Sodome: and Abraham went with them to bryng them on the way.

Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.

Psalms 106:23
Wherfore he appointed to destroy them, had not Moyses his chosen stand in the breache before hym: to turne away his wrathful indignation, lest he should destroy them.

Jeremiah 15:1
Thus spake the Lorde vnto me, Though Moyses and Samuel stoode before me, yet haue I no heart to this people: driue them away, that they may go out of my sight.

Jeremiah 18:20
Shall they recompence euyll for good? for they haue digged a pit for my soule: Remember howe that I stoode before thee to speake good for them, and to turne away thy wrath from them.

Ezekiel 22:30
And I sought among them for a man that woulde make vp the hedge, and set hym selfe in the gap before me in the landes behalfe, that I shoulde not destroy it: but I coulde fynde none.

Acts 7:55
But he being full of the holy ghost, loked vp stedfastly into heauen, and sawe the glory of God, and Iesus standyng on the ryght hande of God,

1 Timothy 2:1
I exhort therefore, that firste of all, prayers, supplications, intercessios and geuynge of thankes be made for all men:

Gill's Notes on the Bible

And when he had thus spoken,.... What was so right and reasonable, in so becoming a manner, without heat or passion:

one of the officers which stood by; it may be one of those who had been sent to him and had been a hearer of him, whom Jesus might look wistfully at, or point unto, when he said the above words, at which he might be provoked: and therefore

stroke Jesus with the palm of his hand; or gave him a rap with a rod, or smote him with a staff, as some think, is the sense of the phrase; though the Syriac, agreeably to our version, reads it, he smote him, על לועוהי, "upon his cheek"; gave him, what we commonly call, a slap on the face; and which is always esteemed a very great affront, and was a piece of rudeness and insolence to the last degree in this man:

saying, answerest thou the high priest so? This he said, as well as gave the blow, either out of flattery to the high priest, or to clear himself from being a favourer of Christ; which, by what had been said, he might think would be suspected: some have thought this was Malchus, whose ear Christ had healed; if so, he was guilty of great ingratitude.

Barnes' Notes on the Bible

One of the officers - One of the inferior officers, or those who attended on the court.

With the palm, of his hand - This may mean: “Gave him a blow either with the open hand or with a rod” - the Greek does not determine which. In whatever way it was done, it was a violation of all law and justice. Jesus had showed no disrespect for the office of the high priest, and if he had, this was not the proper way to punish it. The Syriac reads thus: “Smote the cheek of Jesus.” The Vulgate and Arabic: “Gave him a blow.”

Clarke's Notes on the Bible

Verse 22. One of the officers - struck Jesus — This was an outrage to all justice: for a prisoner, before he is condemned, is ever considered to be under the especial protection of justice; nor has any one a right to touch him, but according to the direction of the law. But it has been observed before that, if justice had been done to Christ, he could neither have suffered nor died.