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Read the Bible
Bahasa Indonesia Sehari-hari
Yohanes 2:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Kepada pedagang-pedagang merpati Ia berkata: "Ambil semuanya ini dari sini, jangan kamu membuat rumah Bapa-Ku menjadi tempat berjualan."
Maka kata-Nya kepada orang yang menjual burung merpati itu, "Bawalah segala barang ini dari sini, janganlah rumah Bapa-Ku ini kamu jadikan suatu tempat orang berjual beli."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
make: Isaiah 56:5-11, Jeremiah 7:11, Hosea 12:7, Hosea 12:8, Matthew 21:13, Mark 11:17, Acts 19:24-27, 1 Timothy 6:5, 2 Peter 2:3, 2 Peter 2:14, 2 Peter 2:15
my: John 5:17, John 8:49, John 10:29, John 20:17, Luke 2:49
Reciprocal: Genesis 34:23 - General Leviticus 19:30 - reverence Isaiah 23:11 - the merchant city Ezekiel 28:16 - the multitude Zephaniah 1:11 - all the Zechariah 14:21 - no more Revelation 18:11 - buyeth
Cross-References
The heauens also & the earth were finisshed, & all the hoast of them.
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
And Samuel sayde: Hath the Lorde as great pleasure in burnt sacrifices and offerynges, as when the voyce of the Lorde is obeyed? Beholde, to obey, is better then sacrifice: and to hearken, is better then the fat of rammes.
For euery creature of God [is] good, and nothyng to be refused, yf it be receaued with thankes geuyng.
Charge them which are riche in this world, that they be not hie minded, nor trust in vncertayne riches: but in ye lyuyng God, which geueth vs aboundauntly all thinges to enioy:
Gill's Notes on the Bible
And said unto them that sold doves,.... For as these were kept in coups, or cages, they could not be drove, as the sheep and oxen, nor could they be let out, and fly, without the loss of the owners: and therefore Christ said to them,
take these things hence; not only the doves, but the pens, coups, or cages, in which they were, and both together:
make not my Father's house an house of merchandise; so he calls the temple, which was built as an house for God, and where he took up his residence; where were the symbols of his presence; where his worship was kept, and sacrifices offered to him: and he asserts God, whose house this was, to be his Father, and himself to be his son, as none of the prophets that went before him did; and in such sense as neither men nor angels are; and which carries in it a reason why he was so much concerned for the honour of God, and so much resented the profanation of his house, because he was his Father. A like action with this, done by Christ at another time, is recorded in
Matthew 21:12. This was at the beginning of his ministry, that at the close of it, in which he expressed himself with more warmth and severity than here: here he only charges them with making his Father's house an house of merchandise, but there with making it a den of thieves; since they had not only slighted, and despised his first reproof, but had returned to their evil ways, and might grow more wicked and audacious. This instance of Christ now coming into the temple as a public minister, and which was the first time of his entrance into it, after he had taken this character, was a further accomplishment of Malachi 3:1, for he now went into it, as the Lord and proprietor of it; and which this action of his in driving out the merchants, with their cattle, shows; and was a surprising instance of his divine power; and is equal to other miracles of his, that a single person, a stranger, one of no power and authority in the government, unassisted and unarmed, with only a scourge of small cords, should carry such awe and majesty with him, and inject such terror into, and drive such a number of men before him, who were selling things for religious uses, and were supported in it by the priests and sanhedrim of the nation.