Yohanes 3:15

Bahasa Indonesia Sehari-hari

supaya setiap orang yang percaya kepada-Nya beroleh hidup yang kekal.

Parallel Translations

Alkitab Terjemahan Baru
supaya setiap orang yang percaya kepada-Nya beroleh hidup yang kekal.

Alkitab Terjemahan Lama
supaya barangsiapa yang percaya beroleh hidup yang kekal di dalam Dia.

Contextual Overview

¹ There was a man of the pharisees, named Nicodemus, a ruler of the Iewes. ² The same came to Iesus by night, & said vnto him: Rabbi, we knowe that thou art a teacher come from God: for no man coulde do these miracles that thou doest, except God were with him. ³ Iesus aunswered, & sayde vnto hym: Ueryly, veryly, I say vnto thee, except a man be borne agayne, he can not see the kyngdome of God. ⁴ Nicodemus sayth vnto hym: Howe can a man be borne when he is olde? can he enter into his mothers wombe, and be borne agayne? ⁵ Iesus aunswered: Ueryly, veryly, I say vnto thee, except a man be borne of water and of the spirite, he can not enter into the kyngdome of God. ⁶ That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite. ⁷ Maruayle not thou that I sayde to thee, ye must be borne agayne. ⁸ The wynde bloweth where it listeth, and thou hearest the sounde therof: but canst not tell whence it commeth, and whither it goeth. So is euery one that is borne of the spirite. ⁹ Nicodemus aunswered, and sayde vnto hym: howe can these thynges be? ¹⁰ Iesus aunswered, & sayde vnto hym: Art thou a maister in Israel, and knowest not thesethynges?

Bible Verse Review
  from Treasury of Scripure Knowledge

whosoever: John 3:16, John 3:36, John 1:12, John 6:40, John 6:47, John 11:25, John 11:26, John 12:44-46, John 20:31, Isaiah 45:22, Mark 16:16, Acts 8:37, Acts 16:30, Acts 16:31, Romans 5:1, Romans 5:2, Romans 10:9-14, Galatians 2:16, Galatians 2:20, Hebrews 7:25, Hebrews 10:39, 1 John 5:1, 1 John 5:11-13

not: John 5:24, John 10:28-30, Matthew 18:11, Luke 19:10, Acts 13:41, 1 Corinthians 1:18, 2 Corinthians 4:3

eternal: John 17:2, John 17:3, Romans 5:21, Romans 6:22, Romans 6:23, 1 John 2:25, 1 John 5:13, 1 John 5:20

Reciprocal: Numbers 21:9 - A serpent of 2 Kings 18:4 - the brazen serpent Isaiah 11:10 - which shall Isaiah 51:6 - my salvation Matthew 19:16 - eternal Matthew 25:46 - the righteous Luke 6:19 - sought John 8:51 - If John 9:35 - Dost Acts 20:21 - faith Acts 26:22 - the prophets Acts 28:5 - felt Romans 3:21 - being Romans 4:11 - father 2 Corinthians 5:15 - that they Galatians 3:22 - to 1 Timothy 1:16 - believe 1 Timothy 2:4 - will 1 Timothy 4:10 - the saviour Titus 1:2 - eternal

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Gill's Notes on the Bible

That whosoever believeth in him,.... Whether Jew or Gentile, a greater, or a lesser sinner, and of whatsoever state and condition, age or sex; and though ever so weak a believer, provided his faith, is of the right kind: not an historical or temporary one, a mere assent to the truth of things respecting his person, office, and work; but such a faith, by which a soul sees a glory, fulness, and suitableness in him as a Saviour; goes to him, ventures on him, commits itself to him, lays hold on him, and receives him, leans and relies upon him, and trusts in him, and lives upon him; and which is the faith of God's elect; a gift of his grace, and the operation of his Spirit; and which works by love, and is attended with the fruits of righteousness: now the end of Christ's crucifixion and death is, that such an one

should not perish; though he is in a lost and perishing condition in Adam, and by nature, and sees himself to be so, and comes to Christ as such; and though his frames and comforts are perishing, and he sometimes fears he shall be utterly lost; and though he is subject to slips and falls, and great spiritual decays; and shall perish as to the outward man by death; yet he shall never perish eternally, or be punished with everlasting destruction, as the wicked will:

but have eternal life; not by his works, but as the gift of God: and which he that truly believes; has already in the covenant of grace, in Christ his head, in faith and hope; and has the earnest and pledge of it, the Spirit of God; and the beginning of it, which is the knowledge of God in Christ; and shall hereafter possess it fully, and in person, to all eternity: even a life of perfect holiness and knowledge; a life of never ending pleasure; a life free from all the sorrows, distresses, and imperfections of this; and which will always continue.

Barnes' Notes on the Bible

That whosoever - This shows the fulness and freeness of the gospel. All may come and be saved.Believeth in him - Whosoever puts confidence in him as able and willing to save. All who feel that they are sinners, that they have no righteousness of their own, and are willing to look to him as their only Saviour.

Should not perish - They are in danger, by nature, of perishing - that is, of sinking down to the pains of hell; of being “punished with everlasting destruction” from the presence of the Lord and from the glory of his power, 2 Thessalonians 1:9. All who believe on Jesus shall be saved from this condemnation and be raised up to eternal life. And from this we learn:

1.That there is salvation in no other.

2.That salvation is here full and free for all who will come.

3.That it is easy. What was more easy for a poor, wounded, dying Israelite, bitten by a poisonous serpent, than to look up to a brass serpent? So with the poor, lost, dying sinner. And what more foolish than for such a wounded, dying man to refuse to look on a remedy so easy and effectual? So nothing is more foolish man for a lost and dying sinner to “refuse” to look on God’s only Son, exalted on a cross to die for the sins of men, and able to save to the uttermost “all” who come to God by him.

Clarke's Notes on the Bible

Verse John 3:15. That whosoever believeth — Bp. Pearce supposes that this verse is only the conclusion of the 16th, and that it has been inserted in this place by mistake. The words contain the reason of the subject in the following verse, and seem to break in upon our Lord's argument before he had fully stated it. The words, μη αποληται αλλα, may not perish but, are omitted by some very ancient MSS. and versions.