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The 1901 Jewish Encyclopedia
Feeling of bitter hostility and antagonism toward others. It is intrinsically wrong when the good is hated, but it is proper to hate the evil. The Decalogue speaks of those that hate God (Exodus 20:5; Deuteronomy 5:9); so also Numbers 10:35; Deuteronomy 7:10, 32:41; Psalms 83:3 (A.V. 2). To hate such persons is declared by the Psalmist to be meritorious (Psalms 139:21-22); for they are the wicked ones that "hate instruction" (Ps. 1. 17), "right" (Job 34:17), "knowledge" (Proverbs 1:22,29), and "him that rebuketh in the gate" (Amos 5:10). The prophet expressly admonishes men to "hate the eviland love the good," in order to "establish judgment in the gate" (Amos 5:15). God Himself hates whatever is abominable or morally perverse (Deuteronomy 12:31, 16:22; Isaiah 1:14, 61:8; Amos 5:21; Hosea 9:15; Zechariah 8:17; Malachi 2:16; Psalms 5:6 , 11:5; Proverbs 6:16). Likewise men should "hate evil" (Psalms 97:10; Proverbs 8:13), "covetousness" (Exodus 18:21), "wickedness" (Psalms 45:8 ), especially "every false way" (Psalms 119:104), and accordingly the congregations of "evil-doers" (Psalms 26:5) and "them that regard lying vanities" (Psalms 31:7 ).
Hatred is unbrotherly where love should prevail, and therefore the Law says, "Thou shalt not hate thy brother in thine heart" (Leviticus 19:17). This prohibition is not, as is often asserted with reference to Matthew 5:43 et seq., confined to kinsmen (see see BROTHERLY LOVE). Only idolaters and doers of evil are excluded from the universal law of love (Deuteronomy 7:2-10), whereas even an enemy's beast should be treated with kindness (Exodus 23:5-6). One ought not to rejoice at the destruction of the man that hateth him (Job 31:29; Proverbs 25:21 et seq.). The hatred most frequently denounced in the Psalms is that caused by no wrong-doing on the part of the hated and persecuted one (Psalms 35:19, 69:5 , 109:5). It was this hatred without reason which caused the brothers of Joseph to do evil (Genesis 37:4).
"Hatred without cause" ("sine'at á¸¥innam") is therefore the rabbinical term for the vice of hatred: and the Talmud is emphatic in denouncing it. On its account the Second Temple was destroyed (Yoma 9b). It undermines domestic peace (Shab. 32b). It is equal in wickedness to any one of the three capital sins (Yoma 9b). To leave no doubt as to the extent of the prohibition of hatred, the Rabbis use the term "sine'at ha-beriyyot" (hatred of fellow creatures; CREATURE), and condemn such hatred as is detrimental to the welfare of mankind (Abot 2:11). "Whosoever hateth his brother is a murderer," is Pharisaic as well as New Testament teaching (R. Eliezer in Derek Ereáº Rabbah is prior to 1 John 3:15). On the other hand, the Rabbis maintain the same sound view regarding the necessity of hatred of sin and of all things or persons of an evil character as that inculcated by the Old Testament. The impudent man who hates God should be hated (Ta'an. 7b). So should all those heretics and informers who alienate the people from their Father in heaven (Ab. R. N.; Shab. 116a), and he who is a wrong-doer in secret (Pes. 113b), for God Himself hates persons who lack modesty and purity of conduct (Nid. 16b) and indulge in lasciviousness (Sanh. 93a). Only those who deserve love are included in the command of love; those who are hated by God on account of their evil ways should be hated by men (Ab. R. N., after Psalms 139:21 et seq.).
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Singer, Isidore, Ph.D, Projector and Managing Editor. Entry for 'Hatred'. 1901 The Jewish Encyclopedia. https://www.studylight.org/encyclopedias/eng/tje/h/hatred.html. 1901.