Yohanes 5:29

Bahasa Indonesia Sehari-hari

dan mereka yang telah berbuat baik akan keluar dan bangkit untuk hidup yang kekal, tetapi mereka yang telah berbuat jahat akan bangkit untuk dihukum.

Parallel Translations

Alkitab Terjemahan Baru
dan mereka yang telah berbuat baik akan keluar dan bangkit untuk hidup yang kekal, tetapi mereka yang telah berbuat jahat akan bangkit untuk dihukum.

Alkitab Terjemahan Lama
lalu mereka itu akan keluar; yaitu segala orang yang sudah berbuat baik akan bangkit kepada hidup yang kekal, dan segala orang yang sudah berbuat jahat akan bangkit menerima hukuman.

Contextual Overview

¹⁷ And Iesus aunswered them: My father worketh hitherto, and I worke. ¹⁸ Therfore the Iewes sought the more to kyll him, not only because he had broken the Sabboth, but sayde also, that God was his father, and made himselfe equall with God. ¹⁹ Then aunswered Iesus, & sayde vnto them: Ueryly veryly I say vnto you, the sonne can do nothyng of hym selfe, but that he seeth ye father do: For whatsoeuer he doeth, that doeth the sonne also. ²⁰ For the father loueth the sonne, and sheweth hym all thynges that he hym selfe doeth: And he wyll shewe hym greater workes then these, because ye shoulde marueyle. ²¹ For lykewyse as the father rayseth vp the dead, and quickeneth them: euen so, the sonne quickeneth whom he wyll. ²² Neither iudgeth the father any man: but hath committed all iudgement vnto the sonne, ²³ Because that all men shoulde honour the sonne, euen as they honour the father. He that honoureth not the sonne, the same honoureth not ye father which hath sent hym. ²⁴ Ueryly veryly I say vnto you, he that heareth my worde, and beleueth on him that sent me, hath euerlastyng lyfe, and shall not come into dampnation, but is escaped from death vnto lyfe. ²⁵ Ueryly veryly I saye vnto you, the houre shall come, and nowe is, when the dead shall heare the voyce of the sonne of God: And they that heare, shall lyue. ²⁶ For as the father hath lyfe in hym selfe: so lykewyse hath he geuen to the sonne, to haue lyfe in hym selfe:

Bible Verse Review
  from Treasury of Scripure Knowledge

come: Daniel 12:2, Daniel 12:3, Matthew 25:31-46, Acts 24:15

done good: Luke 14:14, Romans 2:6-10, Galatians 6:8-10, 1 Timothy 6:18, Hebrews 13:16, 1 Peter 3:11

Reciprocal: 1 Kings 17:22 - and he revived 2 Kings 13:21 - touched Job 14:14 - shall he live Psalms 68:20 - unto Psalms 133:3 - even life Ecclesiastes 8:13 - it shall Ecclesiastes 12:14 - General Isaiah 26:19 - dead men Jeremiah 32:19 - to give Ezekiel 33:20 - I will Ezekiel 37:4 - O ye Matthew 10:28 - able Matthew 22:30 - in the Matthew 25:6 - a cry Matthew 25:46 - everlasting Mark 5:41 - Damsel Luke 7:14 - Young Luke 8:54 - Maid Luke 20:35 - to John 5:19 - and John 5:20 - greater John 11:24 - I know Acts 26:8 - General Romans 8:11 - he that raised 1 Corinthians 6:14 - by Philippians 2:10 - under Hebrews 6:2 - resurrection Hebrews 11:35 - that they 1 Peter 4:5 - that Revelation 20:12 - I saw Revelation 20:13 - the sea

Cross-References

Genesis 5:8
And all the dayes of Seth were nine hundreth & twelue yeres, and he dyed.

Genesis 5:9
Enos lyued ninetie yeres, and begate Kenan.

Genesis 5:11
And all the dayes of Enos were nine hundreth & fyue yeres, and he dyed.

Genesis 5:12
Kenan lyued seuentie yeres, and begate Mahalaleel.

Genesis 5:17
And al the dayes of Mahalaleel, were eyght hundreth ninetie and fiue yeres, and he dyed.

Genesis 5:19
And Iered liued after he begat Henoch, eyght hundreth yeres, & begate sonnes and daughters.

Genesis 5:26
And agayne Methusalah lyued after he begat Lamech seue hundreth eightie and two yeres, and begate sonnes and daughters.

Genesis 5:27
And all the dayes of Methuselah were nine hundreth sixtie & nine yeres, and he dyed.

Genesis 7:23
And euery substaunce was destroyed that remayned and that was in the vpper part of the grounde, both man and cattell, and worme, and the foule of the heauen, they were euen destroyed from of the earth, and Noah onlye remayned aliue, and they that were with him in the arke.

Genesis 9:24
And Noah awoke from his wine, and knewe what his younger sonne had done vnto him.

Gill's Notes on the Bible

And shall come forth,.... Out of their graves, as Lazarus came forth from his at the word of command, and as the bodies of the saints did after the resurrection of Christ, when their graves were opened:

they that have done good; which none of Adam's posterity naturally do, or can do of themselves: such are designed here who believe in Christ, which to do is the work of God, and the greatest and best of worlds; and without which it is impossible to please God in any; and indeed, whatever is not of faith is sin, and cannot be a good work: a good work is that which is done according to the will of God, from love to him, in faith, and with a view to his glory; and those that do such works shall come forth

unto the resurrection of life; that is, unto everlasting life, glory, and happiness; this is the first and better resurrection; and those that have part in it, over them the second death shall have no power. All shall rise to life, to an immortal life, so as never to die more; yet only good men shall rise to enjoy an happy and glorious life; which will lie in communion with God, angels, and saints, and in conformity to Christ, and in the everlasting vision of him:

and they that have done evil; who give up themselves to work wickedness; whose continual employment, and the business, series, and course of whose lives it is to commit sin; who are slaves unto it, and vassals of it, and are properly workers of iniquity; otherwise there is no man but what does that which is evil, and that daily: these shall come forth

unto the resurrection of damnation; that is, to everlasting damnation, shame, and reproach; they shall be condemned by the Judge of the whole earth, and shall be pronounced cursed; and shall be ordered to go into everlasting fire, and shall go into everlasting punishment; which will be a punishment both of loss and sense: they will lose, or be deprived of, the presence of God, and feel his wrath in their consciences. All will rise, but with a difference; the dead in Christ will rise first, in the morning of the resurrection, in the beginning of the thousand years, and therefore are here mentioned first; the rest the wicked, will not rise until the evening of that day, till the thousand years are ended, and therefore are spoken of last. The former will rise by virtue of union to Christ, the other by his power, and both at hearing his voice; the saints will rise with bodies glorious, powerful, and spiritual; and wicked men, though with bodies immortal, yet vile, and dishonourable: the one will rise to a life of joy and happiness that will last for ever, and which will be properly life; the other, though they will rise and live for ever, yet in misery and woe, and which will be the second, or eternal death; see a like distinction in Daniel 12:2, to which there seems to be some, reference here. And he at whose voice all this shall be, must be equal to God.

Barnes' Notes on the Bible

Shall come forth - Shall come out of their graves. This was the language which he used when he raised up Lazarus, John 11:43-44.

They that have done good - That is, they who are righteous, or they who have by their good works “shown” that they were the friends of Christ. See Matthew 25:34-36.

Resurrection of life - Religion is often called life, and everlasting life. See the notes at John 5:24. In the resurrection the righteous will be raised up to the full enjoyment and perpetual security of that life. It is also called the resurrection of life, because there shall be no more “death,” Revelation 21:4. The enjoyment of God himself and of his works; of the society of the angels and of the redeemed; freedom from sickness, and sin, and dying, will constitute the life of the just in the resurrection. The resurrection is also called the resurrection of the just Luke 14:14, and the first resurrection, Revelation 20:5-6.

The resurrection of damnation - The word “damnation” means the sentence passed on one by a judge - judgment or condemnation. The word, as we use it, applies only to the judgment pronounced by God on the wicked; but this is not its meaning always in the Bible. Here it has, however, that meaning. Those who have done evil will be raised up “to be condemned or damned.” This will be the object in raising them up - this the sole design. It is elsewhere said that they shall then be condemned to everlasting punishment Matthew 25:46, and that they shall be punished with everlasting destruction 2 Thessalonians 1:8-9; and it is said of the unjust that they are reserved unto the day of judgment to be punished, 2 Peter 2:9. That this refers to the future judgment - to the resurrection then, and not to anything that takes place in this life - is clear from the following considerations:

1. Jesus had just spoken of what would be done in this life - of the power of the gospel, John 5:25. He adds here that something still more wonderful - something beyond this - would take place. “All that are in the graves” shall hear his voice.

2. He speaks of those who are in their graves, evidently referring to the dead. Sinners are sometimes said to be dead in sin, but sinners are not said to be “in a grave.” This is applied in the Scriptures only to those who are deceased.

3. The language used here of the “righteous” cannot be applied to anything in this life. When God converts men, it is not because they “have been good.”

4. Nor is the language employed of the evil applicable to anything here. In what condition among men can it be said, with any appearance of sense, that they are brought forth from their graves to the resurrection of damnation? The doctrine of those Universalists who hold that all people will be saved immediately at death, therefore, cannot be true. This passage proves that at the day of judgment the wicked will be condemned. Let it be added that if “then” condemned they will be lost forever. Thus, in Matthew 25:46, it is said to be “everlasting” punishment; 2 Thessalonians 1:8-9, it is called “everlasting” destruction. There is no account of redemption in hell - no Saviour, no Holy Spirit, no offer of mercy there.