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the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari

Yohanes 7:30

Mereka berusaha menangkap Dia, tetapi tidak ada seorangpun yang menyentuh Dia, sebab saat-Nya belum tiba.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Persecution;   Thompson Chain Reference - Hour, Christ's;  

Dictionaries:

- Bridgeway Bible Dictionary - Hour;   Jesus christ;   John, gospel of;   Fausset Bible Dictionary - Candlestick;   Feasts;   Tabernacles, Feast of;   Holman Bible Dictionary - Hour;   Hastings' Dictionary of the Bible - Scribes;   Hastings' Dictionary of the New Testament - Activity;   Dispersion ;   Error;   Hour;   Logos;   Necessity;   Touch;   People's Dictionary of the Bible - Tabernacles feast of;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Jesus Christ (Part 2 of 2);   Take;   The Jewish Encyclopedia - Sadducees;  

Parallel Translations

Alkitab Terjemahan Baru
Mereka berusaha menangkap Dia, tetapi tidak ada seorangpun yang menyentuh Dia, sebab saat-Nya belum tiba.
Alkitab Terjemahan Lama
Lalu mereka itu mencari jalan hendak menangkap Dia, tetapi tiada seorang pun berani mengenakan tangan kepada-Nya, karena saatnya belum datang.

Contextual Overview

14 Nowe when halfe of the feast was done, Iesus went vp into the temple, and taught. 15 And the Iewes marueyled, saying: howe knoweth he the scriptures, seyng that he neuer learned? 16 Iesus aunswered them, & sayde: My doctrine is not myne, but his yt sent me. 17 Yf any man wyll do his wyll, he shall knowe of the doctrine, whether it be of God, or whether I speake of my selfe. 18 He that speaketh of hym selfe, seketh his owne praise: But he that seketh his praise that sent hym, the same is true, & no vnryghteousnes is in hym. 19 Dyd not Moyses geue you a lawe, & [yet] none of you kepeth the lawe? Why go ye about to kyll me? 20 The people aunswered and sayde: Thou hast the deuyll, who goeth about to kyll thee? 21 Iesus aunswered, & said vnto the: I haue done one worke, & ye al marueyle. 22 Moyses therefore gaue vnto you the circumcisio (not because it is of Moyses, but of the fathers) And yet ye on the Sabboth day, circumcise a man. 23 Yf a man on the Sabboth day receaue circumcision, without breakyng of the lawe of Moyses: disdayne ye at me, because I haue made a man euerywhyt whole on the Sabboth day?

Bible Verse Review
  from Treasury of Scripure Knowledge

they: John 7:19, John 7:32, John 8:37, John 8:59, John 10:31, John 10:39, John 11:57, Mark 11:18, Luke 19:47, Luke 19:48, Luke 20:19

but: John 7:6, John 7:8, John 7:44-46, John 8:20, John 9:4, John 11:9, John 11:10, Psalms 76:10, Isaiah 46:10, Luke 13:32, Luke 13:33, Luke 22:53

Reciprocal: Psalms 31:15 - My times Ecclesiastes 3:2 - and a time Matthew 26:18 - My time Mark 12:12 - feared Mark 14:41 - the hour John 2:4 - mine John 13:1 - knew John 17:1 - the hour John 19:11 - Thou

Gill's Notes on the Bible

Then they sought to take him,.... By force, and carry him before the sanhedrim, in order to be tried and condemned as a blasphemer, being enraged to hear him claim a descent from God, whom they took to be a mere man, the son of Joseph the carpenter:

but no man laid hands on him; though they had a good will to it, they had no power to do it, being restrained by the, secret providence of God from it, and awed by the majesty of Christ, which showed itself in his looks and words; and perhaps also they might be afraid of the people, lest they should rise in his favour; and so every man being fearful of being the first that should seize him, no man did: however, so it was ordered by divine providence, that he should not be apprehended at, this time,

because his hour was not yet come; to suffer and die, to depart out of this world, and go to the Father: there was a precise time fixed for this in the council and covenant of God, by mutual compact, called "due time"; as his coming into the world is called "the fulness of time"; nor could he die before that time, and therefore no man was suffered to lay hands on him, whatever good will he had to it. And there is a time for every man's death, nor can any man die before that time, or live beyond it; see Ecclesiastes 3:2; and this is the sense of the ancient Jews; for they say h,

"a man before his years, or his time, does not die;''

that is, before he comes to the years appointed for him: and they ask i,

"who is there that goes before his time? i.e. dies before his time?''

And it is said k of a certain person who was in his house, and

מטא זמניה, "his time was come"; and he died without sickness: though it must be owned some of them were otherwise minded, and say l, that death, by the hand of heaven, or God, shortens a man's years; and that there are some reasons for which righteous men depart out of this world before their time is come; and particularly of Enoch they say, God took him before his time was come m.

h T. Bab. Yebamot, fol. 114. 2. & Sanhedrin, fol. 29. 1. & Bava Metzia, fol. 85. 1. i T. Bab. Chagiga, fol. 4. 2. k Zohar in Exod. fol. 71. 4. l Piske Tosephot. Sabbat, art. 113. m Zohar in Exod. fol. 4. 4.

Barnes' Notes on the Bible

Then they sought to take him - The rulers and their friends. They did this:

1.Because of his reproof; and,

2.For professing to be the Messiah.

His hour - The proper and the appointed time for his death. See Matthew 21:46.


 
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