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Read the Bible
Bahasa Indonesia Sehari-hari
Yunus 1:11
Bible Study Resources
Concordances:
- Nave'sEncyclopedias:
- CondensedParallel Translations
Bertanyalah mereka: "Akan kami apakan engkau, supaya laut menjadi reda dan tidak menyerang kami lagi, sebab laut semakin bergelora."
Lalu kata mereka itu kepadanya: Engkau hendak kami pengapakan, supaya teduhlah laut ini bagi kami? karena makin lama makin bergelora laut itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What: 1 Samuel 6:2, 1 Samuel 6:3, 2 Samuel 21:1-6, 2 Samuel 24:11-13, Micah 6:6, Micah 6:7
calm unto us: Heb. silent from us. wrought, and was tempestuous. or, grew more and more tempestuous. Heb. went and was, etc.
Reciprocal: Psalms 37:7 - Rest in Acts 27:20 - and no
Cross-References
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.
And God set them in the firmament of the heauen, to shyne vpon the earth,
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
And the Lorde God commaunded the man, saying: eating, thou shalt eate of euery tree of the garden:
Gill's Notes on the Bible
Then said they unto him, what shall we do unto thee,.... Though, both by the lot and his own confession, they knew he was the guilty person; for whose sake this storm was; yet were unwilling to do anything to him without his will and consent, his counsel and advice; perceiving that he was a prophet of the God of the Hebrews, whom he had offended, and knew the mind and will of his God, and the nature of his offence against him, and what only would appease him they desire him to tell what they ought to do; fearing that, though they had found out the man, they should make a mistake in their manner of dealing with him, and so continue the distress they were in, or increase it; their great concern being to be rid of the storm:
that the sea may be calm unto us? or "silent" h? for the waves thereof made a hideous roaring, and lifted up themselves so high, as was terrible to behold; and dashed with such vehemence against the ship, as threatened it every moment with destruction:
(for the sea wrought, and was tempestuous); or, "it went and swelled" i; it was agitated to and fro, and was in a great ferment, and grew more and more stormy and tempestuous. Jonah's confession of his sin, and true repentance for it, were not sufficient; more must be one to appease an angry God; and what that was the sailors desired to know. These words are inserted in a parenthesis with us, as if put by the writer of the book, pointing out the reason of the men's request; but, according to Kimchi: they are their own words, giving a reason why they were so pressing upon him to know what they should do with him, "seeing the sea was going and stormy" k; or more and more stormy; which seems right.
h וישתק "ut sileat", Pagninus, Vatablus, Mercerus, Drusius; "et silebit", Montanus; "ut conticeseat", Junius Tremellius, Piscator, Burkius. i הולך וסער "ibat et intumescebat", Pagninus, Vatablus, Drusius. k "Vadeus et turbinans", Montanus "magis ac magis procellosum erat", Junius Tremellius, Piscator "inhorrescebat", Cocceius.
Barnes' Notes on the Bible
What shall we do unto thee? - They knew him to be a prophet; they ask him the mind of his God. The lots had marked out Jonah as the cause of the storm; Jonah had himself admitted it, and that the storm was for “his” cause, and came from “his” God . “Great was he who fled, greater He who required him. They dare not give him up; they cannot conceal him. They blame the fault; they confess their fear; they ask “him” the remedy, who was the author of the sin. If it was faulty to receive thee, what can we do, that God should not be angered? It is thine to direct; ours, to obey.”
The sea wrought and was tempestuous - , literally “was going and whirling.” It was not only increasingly tempestuous, but, like a thing alive and obeying its Master’s will, it was holding on its course, its wild waves tossing themselves, and marching on like battalions, marshalled, arrayed for the end for which they were sent, pursuing and demanding the runaway slave of God . “It was going, as it was bidden; it was going to avenge its Lord; it was going, pursuing the fugitive prophet. It was swelling every moment, and, as though the sailors were too tardy, was rising in yet greater surges, shewing that the vengeance of the Creator admitted not of delay.”
Clarke's Notes on the Bible
Verse Jonah 1:11. What shall we do unto thee — In these poor men there was an uncommon degree of humanity and tender feeling.