the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Yunus 1:12
Bible Study Resources
Concordances:
- Nave'sEncyclopedias:
- CondensedParallel Translations
Sahutnya kepada mereka: "Angkatlah aku, campakkanlah aku ke dalam laut, maka laut akan menjadi reda dan tidak menyerang kamu lagi. Sebab aku tahu, bahwa karena akulah badai besar ini menyerang kamu."
Maka sahutnya kepada mereka itu: Angkatlah olehmu akan daku, buanglah aku ke dalam laut, maka lautpun akan teduh bagi kamu, karena ketahuilah aku bahwa ribut besar ini berlaku atas kamu oleh karena aku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Take: 2 Samuel 24:17, John 11:50
for: Joshua 7:12, Joshua 7:20, Joshua 7:21, 1 Chronicles 21:17, Ecclesiastes 9:18, Acts 27:24
Reciprocal: Joshua 6:18 - make the camp Job 35:8 - may hurt Psalms 106:30 - General Jonah 2:3 - thou
Cross-References
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.
For like as the ground bringeth foorth her fruite, and as the garden shooteth foorth seede: so shall the Lorde God cause righteousnesse and prayse to floorishe foorth before all the heathen.
For the earth bringeth foorth fruite of her selfe, first the blade, then the eare, after that, the full corne in the eare.
For euery tree is knowen by his fruite: for of thornes do not me gather fygges, nor of busshes, gather they grapes.
He that ministreth seede vnto ye sower, ministreth bread also for foode, and multiplieth your seede, and encreaseth the fruites of your ryghteousnesse:
Be not deceaued, God is not mocked: For whatsoeuer a man soweth, that shall he also reape.
Gill's Notes on the Bible
And he said unto them, take me up, and cast me forth into the sea,.... This he said not as choosing rather to die than to go to Nineveh; or as having overheard the men say that they would cast him into the sea, as Aben Ezra suggests, greatly to the prejudice of the prophet's character; but as being truly sensible of his sin, and that he righteously deserved to die such a death; and in love to the lives of innocent men, that they might be saved, and not perish, through his default; and as a prophet, knowing this to be the mind and will of God, he cheerfully and in faith submits to it, with a presence of mind and courage suitable to his character. It was not fit he should leap into the sea and destroy himself; but that he should die by the hand of justice, of which the shipmaster and the ship's crew were the proper executioners:
so shall the sea be calm unto you; or "silent", as before; it will cease from its roaring, and do no further hurt and damage:
for I know that for my sake this great tempest [is] upon you; for the sin he had committed in fleeing from God, this storm was raised and continued; nor could it go off till they had done what he had directed them to; there was no other way of being clear of it. In this Jonah was a type of Christ, who willingly gave himself to suffer and die, that he might appease divine wrath, satisfy justice, and save men; only with this difference, Jonah suffered for his own sins, Christ for the sins of others; Jonah to endured a storm he himself had raised by his sins, Christ to endure a storm others had raised by their sins.
Barnes' Notes on the Bible
Take me up, and cast me into the sea - Neither might Jonah have said this, nor might the sailors have obeyed it, without the command of God. Jonah might will alone to perish, who had alone offended; but, without the command of God, the Giver of life, neither Jonah nor the sailors might dispose of the life of Jonah. But God willed that Jonah should be cast into the sea - where he had gone for refuge - that (Wisdom 11:16) wherewithal he had “sinned, by the same also he might be punished” as a man; and, as a prophet, that he might, in his three days’ burial, prefigure Him who, after His Resurrection, should convert, not Nineveh, but the world, the cry of whose wickedness went up to God.
For I know that for my sake - o “In that he says, “I know,” he marks that he had a revelation; in that he says, “this great storm,” he marks the need which lay on those who cast him into the sea.”
Clarke's Notes on the Bible
Verse Jonah 1:12. I know that for my sake — I am not worthy to live; throw me overboard. God will not quiet the storm till I am cast out of the ship. Here was deep compunction; and honest avowal of sin; and a justification of the displeasure which God had now manifested.