Yunus 4:10

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Maka firman Tuhan: Bahwa engkau sayang akan pohon alhairani ini, yang tiada engkau kerjakan barang pekerjaan padanya dan yang tiada kaupeliharakan, yang sudah tumbuh pada satu malam dan yang hilangpun pada satu malam juga.

Contextual Overview

⁵ And Ionas went out of the citie, and sate him downe on the east side thereof, and there made him a boothe, and sate vnder it in the shadowe, till he might see what should be done in the citie. ⁶ And the Lord God prepared a gourd, and made it spring vp ouer Ionas, that it might be a shadowe ouer his head, to deliuer him from his griefe: So Ionas was exceeding glad of the gourde. ⁷ But God prepared a worme, when the morning rose the next day, which smote the gourde, that it withered. ⁸ And when the sunne rose, God prepared a seruent east winde, and the sunne beat vpon the head of Ionas that he fainted: and wished vnto his soule, that he might dye, and saide, It is better for me to dye, then to lyue. ⁹ And the Lord saide vnto Ionas: Doest thou well to be so angry within thy selfe for the gourde? And he saide: I do well to be angry euen vnto death. ¹⁰ Then saide the Lorde, Thou hast had compassion on the gourde about the which thou bestowedst no labour, neither madest it growe: which came vp in a night, and perished in a night: ¹¹ And shall not I spare Niniue that great citie, in the which are more then sixscore thousand persons that knowe not their right hand and their left, and also much cattaile?

Bible Verse Review
  from Treasury of Scripure Knowledge

had pity on: or, spared

came up in a night: Heb. was the son of the night, 1 Samuel 20:31, Genesis 17:12, *marg.

Reciprocal: Luke 15:32 - was meet

Cross-References

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 9:5
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.

Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:

Exodus 3:7
And the Lorde saide: I haue surely seene the trouble of my people which are in Egypt, and haue heard their crie from the face of their taske maisters: for I knowe their sorowes,

Numbers 35:33
So ye shall not pollute the lande whiche ye shall dwell in, for blood defileth the lande: and the lande can not be clensed of the blood that is shed therin, but by the blood of hym that shed blood.

Joshua 7:19
And Iosuah sayde vnto Achan: My sonne, I beseche thee geue glorie to the Lorde God of Israel, and make confession vnto him, and shewe me what thou hast done, hyde it not from me.

2 Kings 9:26
I haue seene yesterday the blood of Naboth & the blood of his sonnes, sayde the Lord: and I wil quite it thee in this ground sayth the Lord. Nowe therfore take [him] and cast him in the plat of ground, according to ye word of the Lord.

Job 16:18
O earth couer not thou my blood, and let my crying finde no roome.

Gill's Notes on the Bible

Then said the Lord, thou hast had pity on the gourd,.... Or, "hast spared it" c; that is, would have spared it, had it lain in his power, though but a weeds and worthless thing:

for the which thou hast not laboured; in digging the ground, and by sowing or planting it; it being raised up at once by the Lord himself, and not by any, human art and industry; nor by any of his:

neither madest it grow; by dunging the earth about it, or by watering and pruning it:

which came up in a night, and perished in a night; not in the same night; for it sprung up one night, continued a whole any, and then perished the next night. The Targum is more explicit,

"which was in this (or one) night, and perished in another night;''

by all which the Lord suggests to Jonah the vast difference between the gourd he would have spared, and for the loss of which he was so angry, and the city of Nineveh the Lord spared, which so highly displeased him; the one was but an herb, a plant, the other a great city; that a single plant, but the city consisted of thousands of persons; the plant was not the effect of his toil and labour, but the inhabitants of this city were the works of God's hands. In the building of this city, according to historians d a million and a half of men were employed eight years together; the plant was liken mushroom, it sprung up in a night, and perished in one; whereas this was a very ancient city, that had stood ever since the days of Nimrod.

c חסת "pepercisiti", Pagninus, Montanus, Mercerus, Burkius; "pepercisses", Piscator. d Eustathius in Dionys. Perieg. p. 125.

Barnes' Notes on the Bible

Thou hadst pity on the palm-christ - In the feeling of our common mortality, the soul cannot but yearn over decay. Even a drooping flower is sad to look on, so beautiful, so frail. It belongs to this passing world, where nothing lovely abides, all things beautiful hasten to cease to be. The natural God-implanted feeling is the germ of the spiritual.

Clarke's Notes on the Bible

Verse Jonah 4:10. Which came up in a night — St. Jerome, speaking of this plant, the kikayon, assigns to it an extraordinary rapidity of growth. It delights in a sandy soil, and in a few days what was a plant grows into a large shrub. But he does not appear to have meant the ricinus; this however is the most likely. The expressions coming up in a night and perishing in a night are only metaphorical to express speedy growth and speedy decay; and so, as we have seen, the Chaldee interprets it, די בליליא הדי הוה ובליליא אוחרנא אבד "which existed this night but in the next night perished;" and this I am satisfied is the true import of the Hebrew phrase.