Yunus 4:9

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Maka firman Allah kepada Yunus: Patutkah amarahmu berbangkit begitu akan pohon alhairani ini? Maka sahutnya: Patut juga amarahku berbangkit sampai kemati-matian.

Contextual Overview

⁵ And Ionas went out of the citie, and sate him downe on the east side thereof, and there made him a boothe, and sate vnder it in the shadowe, till he might see what should be done in the citie. ⁶ And the Lord God prepared a gourd, and made it spring vp ouer Ionas, that it might be a shadowe ouer his head, to deliuer him from his griefe: So Ionas was exceeding glad of the gourde. ⁷ But God prepared a worme, when the morning rose the next day, which smote the gourde, that it withered. ⁸ And when the sunne rose, God prepared a seruent east winde, and the sunne beat vpon the head of Ionas that he fainted: and wished vnto his soule, that he might dye, and saide, It is better for me to dye, then to lyue. ⁹ And the Lord saide vnto Ionas: Doest thou well to be so angry within thy selfe for the gourde? And he saide: I do well to be angry euen vnto death. ¹⁰ Then saide the Lorde, Thou hast had compassion on the gourde about the which thou bestowedst no labour, neither madest it growe: which came vp in a night, and perished in a night: ¹¹ And shall not I spare Niniue that great citie, in the which are more then sixscore thousand persons that knowe not their right hand and their left, and also much cattaile?

Bible Verse Review
  from Treasury of Scripure Knowledge

Doest thou well to be angry: or, Art thou greatly angry, Jonah 4:4

I do well to be angry: or, I am greatly angry, Genesis 4:5-14, Job 18:4, Job 40:4, Job 40:5

even: Judges 16:16, Job 5:2, Matthew 26:38, 2 Corinthians 7:10, Revelation 9:6

Reciprocal: Genesis 27:46 - I am Exodus 16:3 - we had Numbers 11:15 - kill me 2 Samuel 6:8 - displeased 1 Kings 21:4 - heavy 1 Chronicles 13:11 - displeased Psalms 37:8 - fret Ecclesiastes 7:9 - hasty Lamentations 3:39 - a man Jonah 4:1 - General Luke 11:32 - a greater Luke 15:28 - therefore Galatians 2:11 - because James 2:8 - ye do James 2:19 - thou doest

Cross-References

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 37:32
And they sent that partie coloured coate, and caused it to be brought vnto their father, and sayde: This haue we founde, see whether it be thy sonnes coate, or no.

Psalms 9:12
For he maketh inquisition of blood: he remembreth it, and forgetteth not the complaynt of the poore.

Proverbs 28:13
He that hydeth his sinnes, shall not prosper: but whoso knowledgeth them and forsaketh them, shall haue mercy.

John 8:44
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.

Gill's Notes on the Bible

And God said to Jonah, dost thou well to be angry for the gourd?.... Or, "art thou very angry for it?" as the Targum: no mention is made of the blustering wind and scorching sun, because the gourd or plant raised up over him would have protected him from the injuries of both, had it continued; and it was for the loss of that that Jonah was so displeased, and in such a passion. This question is put in order to draw out the following answer, and so give an opportunity of improving this affair to the end for which it was designed:

and he said, I do well to be angry, [even] unto death; or, "I am very angry unto death", as the Targum; I am so very angry that I cannot live under it for fretting and vexing; and it is right for me to be so, though I die with the passion of it: how ungovernable are the passions of men, and to what insolence do they rise when under the power of them!

Barnes' Notes on the Bible

Doest thou well to be angry? - ^o “See again how Almighty God, out of His boundless lovingkindness, with the yearning tenderness of a father, almost disporteth with the guileless souls of the saints! The palm-christ shades him: the prophet rejoices in it exceedingly. Then, in God’s Providence, the caterpillar attacks it, the burning East wind smites it, showing at the same time how very necessary the relief of its shade, that the prophet might be the more grieved, when deprived of such a good. He asketh him skillfully, was he very grieved? and that for a shrub? He confesseth, and this becometh the defense for God, the Lover of mankind.”

I do well to be angry, unto death - ^o “Vehement anger leadeth men to long and love to die, especially if thwarted and unable to remove the hindrance which angers them. For then vehement anger begetteth vehement sorrow, grief, despondency.” We have each, his own palm-christ; and our palm-christ has its own worm . “In Jonah, who mourned when he had discharged his office, we see those who, in what they seem to do for God, either do not seek the glory of God, but some end of their own, or at least, think that glory to lie where it does not. For he who seeketh the glory of God, and not his own Philippians 2:21. things, but those of Jesus Christ, ought to will what God hath willed and done. If he wills aught else, he declares plainly that he sought himself, not God, or himself more than God. Jonah sought the glory of God wherein it was not, in the fulfillment of a prophecy of woe. And choosing to be led by his own judgment, not by God’s, whereas he ought to have joyed exceedingly, that so many thousands, being “dead, were alive again,” being “lost, were found,” he, when “there was joy in heaven among the angels of God over” so many repenting sinners, was “afflicted with a great affliction” and was angry.

This ever befalls those who wish “that” to take place, not what is best and most pleasing to God, but what they think most useful to themselves. Whence we see our very great and common error, who think our peace and tranquility to lie in the fulfillment of our own will, whereas this will and judgment of our own is the cause of all our trouble. So then Jonah prays and tacitly blames God, and would not so much excuse as approve that, his former flight, to “Him Whose eyes are too pure to behold iniquity.” And since all inordinate affection is a punishment to itself, and he who departeth from the order of God hath no stability, he is in such anguish, because what he wills, will not be, that he longs to die. For it cannot but be that “his” life, who measures everything by his own will and mind, and who followeth not God as his Guide but rather willeth to be the guide of the Divine Will, should be from time to time troubled with great sorrow.

But since “the merciful and gracious Lord” hath pity on our infirmity and gently admonisheth us within, when He sees us at variance with Him, He forsakes not Jonah in that hot grief, but lovingly blames him. How restless such men are, we see from Jonah. The “palm-christ” grows over his head, and “he was exceeding glad of the palm-christ.” Any labor or discomfort they bear very ill, and being accustomed to endure nothing and follow their own will, they are tormented and cannot bear it, as Jonah did not the sun. If anything, however slight, happen to lighten their grief, they are immoderately glad. Soon gladdened, soon grieved, like children. They have not learned to bear anything moderately. What marvel then that their joy is soon turned into sorrow? They are joyed over a palm-christ, which soon greeneth, soon drieth, quickly falls to the ground and is trampled upon. Such are the things of this world, which, while possessed, seem great and lasting; when suddenly lost, men see how vain and passing they are, and that hope is to be placed, not in them but in their Creator, who is Unchangeable. It is then a great dispensation of God toward us, when those things in which we took special pleasure are taken away. Nothing can man have so pleasing, green, and, in appearance, so lasting, which has not its own worm prepared by God, whereby, in the dawn, it may be smitten and die. The change of human will or envy disturbs court favor; manifold accidents, wealth; the varying opinion of the people or of the great, honors; disease, danger, poverty, infamy, pleasure. Jonah’s palm-christ had one worm; our’s have many; if others were lacking, there is the restlessness of man’s own thoughts, whose food is restlessness.”

Clarke's Notes on the Bible

Verse Jonah 4:9. I do well to be angry, even unto death. — Many persons suppose that the gifts of prophecy and working miracles are the highest that can be conferred on man; but they are widely mistaken, for the gifts change not the heart. Jonah had the gift of prophecy, but had not received that grace which destroys the old man and creates the soul anew in Christ Jesus. This is the love of which St. Paul speaks, which if a man have not, though he had the gift of prophecy, and could miraculously remove mountains, yet in the sight of God, and for any good himself might reap from it, it would be as sounding brass and a tinkling cymbal. Jonah was a prophet, and yet had all his old bad tempers about him, in a shameful predominancy. Balaam was of the same kind. So we find that God gave the gift of prophecy even to graceless men. But many of the prophets were sanctified in their nature before their call to the prophetic office, and were the most excellent of men.