the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Yunus 4:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Jadi sekarang, ya TUHAN, cabutlah kiranya nyawaku, karena lebih baik aku mati dari pada hidup."
Maka sekarangpun, ya Tuhan! ambillah kiranya jiwaku dari padaku, karena dari pada hidup baiklah aku mati.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
take: Numbers 11:15, Numbers 20:3, 1 Kings 19:4, Job 3:20, Job 3:21, Job 6:8, Job 6:9, Jeremiah 20:14-18, Philippians 1:21-25
for: Jonah 4:8, Job 7:15, Job 7:16, Ecclesiastes 7:1, 1 Corinthians 9:15
Reciprocal: Genesis 27:46 - I am Exodus 14:12 - For it had Numbers 14:2 - Would Job 10:1 - My soul Ecclesiastes 2:17 - I hated Isaiah 15:4 - his Jeremiah 8:3 - death Galatians 2:11 - because
Cross-References
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.
Al the fat of the oyle, & al the fat of the wine, & of the wheate, which they shall offer vnto the Lorde for first fruites, the same haue I geuen vnto thee.
And it chaunced after a while that the brooke dryed vp, because there fell no rayne vpon the earth.
But in all this time was not I at Hierusalem: for in the two and thirtie yere of Artaxerxes king of Babylon, came I vnto the king, & after certayne dayes obtayned I licence of the king to come to Hierusalem.
Gill's Notes on the Bible
Therefore now, O Lord, take, I beseech thee, my life from me,.... Or, "my soul" x. This, as Drusius remarks, may be observed against those that think the soul is not immortal; for by this it appears that it my be taken from the body, and that it exists separate from it, and does not die with it; and since the body dies upon its removal, for "the body without the spirit is dead", as James says; death is expressed by this phrase, Job 27:8; here Jonah allows that God is the God of life, the author and giver of it, and is the sole disposer of it; it is in his own power to take it away, and not man's: so far Jonah was right, that he did not in his passion attempt to take away his own life; only desires the Lord to do it, though in that he is not to be justified; for though it may be lawful for good men to desire to die, with submission to the will of God; that they might be free from sin, and serve him without it, and be with Christ, and in the enjoyment of the divine Presence, as the Apostle Paul and others did, 2 Corinthians 5:6; but not through discontent, as Elijah, 1 Kings 19:4; or merely to be rid of troubles, and to be free from pain and afflictions, as Job, Job 6:1; and much less in a pet and passion, as Jonah here, giving this reason for it,
for [it is] better for me to die than to live; not being able to bear the reproach of being a false prophet, which he imagined would be cast upon him; or, as Aben Ezra and Kimchi, that he might not see the evil come upon Israel, which he feared the repentance of the Ninevites would be the occasion of, Jonah was in a very poor frame of spirit to die in; this would not have been dying in faith and hope in God; which graces cannot be thought to be in lively exercise in him when he was quarrelling with God; neither in love to God, with whom he was angry; nor in love to men, at whose repentance, and finding mercy with the Lord, he was displeased.
x את נפשי "animam meam", V. L. Pagninus, Montanus, Junius & Tremellins, Piscator, Drusius, Cocceius.
Barnes' Notes on the Bible
Therefore now, O Lord, take I beseech Thee my life from me - He had rather die, than see the evil which was to come upon his country. Impatient though he was, he still cast himself upon God. By asking of God to end his life, he, at least, committed himself to the sovereign disposal of God . “Seeing that the Gentiles are, in a manner, entering in, and that those words are being fulfilled, Deuteronomy 32:21. “They have moved Me to jealousy with” that which is “not God, and I will move them to jealousy with” those which are “not a people, I will provoke them to anger with a foolish nation,” he despairs of the salvation of Israel, and is convulsed with great sorrow, which bursts out into words and sets forth the causes of grief, saying in a manner, ‘Am I alone chosen out of so many prophets, to announce destruction to my people through the salvation of others?’ He grieved not, as some think, that the multitude of nations is saved, but that Israel perishes. Whence our Lord also wept over Jerusalem. The Apostles first preached to Israel. Paul wishes to become an anathema for his Romans 9:3-5. brethren who are Israelites, whose is the adoption and the glory and the covenant, and the giving of the law and the service of God, and the promises, whose are the fathers, and of whom, as concerning the flesh, Christ came.” Jonah had discharged his office faithfully now. He had done what God commanded; God had done by him what He willed. Now, then, he prayed to be discharged. So Augustine in his last illness prayed that he might die, before the Vandals brought suffering and devastation on his country .
Clarke's Notes on the Bible
Verse Jonah 4:3. Take, I beseech thee, my life from me — קח נא את נפשי kach na eth naphshi, "Take, I beseech thee, even my soul." Do not let me survive this disgrace. Thou hast spared this city. I thought thou wouldst do so, because thou art merciful and gracious, and it was on this account that I refused to go at first, as I knew that thou mightest change thy purpose, though thou hadst commanded me to make an absolute denunciation of judgment. God has left this example on record to show that an inconsiderate man is not fit to be employed in his work; and he chose this one example that it might serve as an endless warning to his Church to employ no man in the work of the ministry that is not scripturally acquainted with God's justice and mercy.
