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Bahasa Indonesia Sehari-hari
Yunus 4:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- CondensedParallel Translations
Tetapi firman TUHAN: "Layakkah engkau marah?"
Maka firman Tuhan: Adakah patut engkau marah begitu?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Doest thou well to be angry: or, Art thou greatly angry, Jonah 4:9, Numbers 20:11, Numbers 20:12, Numbers 20:24, Psalms 106:32, Psalms 106:33, Micah 6:3, Matthew 20:15, James 1:19, James 1:20
Reciprocal: 1 Chronicles 13:11 - displeased Luke 15:28 - therefore Galatians 2:11 - because James 2:8 - ye do James 2:19 - thou doest 3 John 1:6 - do well
Cross-References
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.
And so it was, that when the sonne went downe, and it was twylyght, beholde a smokyng furnesse and a fire brande goyng betweene the said peeces.
And then thou shalt appoynt vnto the Lorde all that openeth the matrice, and euery firstlyng that commeth of a beast which thou hast, yf it be a male, it shalbe the Lordes.
And there came a fire out from before the Lorde, and consumed vpon the aulter the burnt offering & the fat: Whiche when all the people sawe, they gaue thankes, and fell on their faces.
And there came out a fire from the Lorde, and consumed the two hundred and fiftie men that offered incense.
Al the fat of the oyle, & al the fat of the wine, & of the wheate, which they shall offer vnto the Lorde for first fruites, the same haue I geuen vnto thee.
But the first borne of a cowe, sheepe, & goate, shalt thou not redeeme, for they are holy: therfore thou shalt sprinckle their blood vpon the aulter, and shalt burne their fat as a sacrifice made by fire, for a sweete sauour vnto the Lord.
Gill's Notes on the Bible
Then said the Lord, dost thou well to be angry?] A mild and gentle reproof this; which shows him to be a God gracious and merciful, and slow to anger; he might have answered Jonah's passionate wish, and struck him dead at once, as Ananias and Sapphira were; but he only puts this question, and leaves it with him to consider of. Some render it, "is doing good displeasing to thee?" y art thou angry at that, because I do good to whom I will? so R. Japhet, as Aben Ezra observes, though he disapproves of it: according to this the sense is, is doing good to the Ninevites, showing mercy to them upon their repentance, such an eyesore to thee? is thine eye evil, because mine is good? so the Scribes and Pharisees indeed were displeased with Christ for conversing with publicans and sinners, which was for the good of their souls; and the elder brother was angry with his father for receiving the prodigal; and of the same cast Jonah seems to be, at least at this time, being under the power of his corruptions. There seems to be an emphasis upon the word "thou"; dost "thou" well to be angry? what, "thou", a creature, be angry with his Creator; a worm, a potsherd of the earth, with the God of heaven and earth? what, "thou", that hast received mercy thyself in such an extraordinary manner, and so lately, and be angry at mercy shown to others? what, "thou", a prophet of the Lord, that should have at heart the good of immortal souls, and be displeased that thy ministry has been the means of the conversion and repentance of so many thousands? is there any just cause for all this anger? no, it is a causeless one; and this is put to the conscience of Jonah; he himself is made judge in his own cause; and it looks as if, upon self-reflection and reconsideration, when his passions cooled and subsided, that he was self-convicted and self-condemned, since no answer is returned. The Targum is,
"art thou exceeding angry?''
and so other interpreters, Jewish and Christian z, understand it of the vehemency of his anger.
y ההיטב חרה לך "num benefacere ira est tibi?" Montanus. z "Nonne vehemens ira est tibi?" Pagninus; "numquid vehementer indignaris, multumne (valdene) iratus est?" Vatablus; so Kimchi and R. Sol. Urbin. Ohel Moed, fol. 47. 2.
Barnes' Notes on the Bible
And the Lord said, Doest thou well to be angry? - o God, being appealed to, answers the appeal. So does He often in prayer, by some secret voice, answer the inquirer. There is right anger against the sin. Moses’ anger was right, when he broke the tables. Exodus 32:19. God secretly suggests to Jonah that his anger was not right, as our Lord instructed Luke 9:55. James and John that “theirs” was not. The question relates to the quality, not to the greatness of his anger. It was not the vehemence of his passionate desire for Israel, which God reproves, but that it was turned against the Ninevites . “What the Lord says to Jonah, he says to all, who in their office of the cure of souls are angry. They must, as to this same anger, be recalled into themselves, to regard the cause or object of their anger, and weigh warily and attentively whether they “do well to be angry.” For if they are angry, not with men but with the sins of men, if they hate and persecute, not men, but the vices of men, they are rightly angry, their zeal is good. But if they are angry, not with sins but with men, if they hate, not vices but men, they are angered amiss, their zeal is bad. This then which was said to one, is to be watchfully looked to and decided by all, ‘Doest thou well to be angry? ‘“
Clarke's Notes on the Bible
Verse Jonah 4:4. Doest thou well to be angry? — ההיטב הרה לך haheitib harah lac, "Is anger good for thee?" No, anger is good for no man; but an angry preacher, minister, bishop, or prophet, is an abominable man. He who, in denouncing the word of God against sinners, joins his own passions with the Divine threatenings, is a cruel and bad man, and should not be an overseer in God's house. A surly bishop, a peevish, passionate preacher, will bring neither glory to God, nor good to man. Dr. Taylor renders the clause, "Art thou very much grieved?" A man may be very much grieved that a sinner is lost; but who but he who is of a fiendish nature will be grieved because God's mercy triumphs over judgment?
