Yosua 16:10

Bahasa Indonesia Sehari-hari

Tetapi orang Kanaan yang diam di Gezer tidaklah dihalau mereka. Jadi orang Kanaan itu masih tetap tinggal di tengah-tengah suku Efraim sampai sekarang, tetapi menjadi budak rodi.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi orang Kanaan yang diam di Gezer tidaklah dihalau mereka. Jadi orang Kanaan itu masih tetap tinggal di tengah-tengah suku Efraim sampai sekarang, tetapi menjadi budak rodi.

Alkitab Terjemahan Lama
Maka tiada dihalaukannya orang Kanani yang duduk di Gezer, sehingga duduklah orang Kanani itu di tengah-tengah orang Efrayim sampai kepada hari ini, tetapi takluk juga mereka itu dengan membayar upeti.

Contextual Overview

⁵ And the border of the children of Ephraim was by their kynreds. Their border on the east side was, Ataroth Adar, euen vnto Bethhoron the vpper. ⁶ And went out westwarde to Machmethath on the northside, and returneth eastward vnto Thaanath Silo, & past it on the eastside vnto Ionoah. ⁷ And went downe from Ionoah to Atharoth and Naarath, and came to Iericho, and went out at Iordane. ⁸ And their border went from Thaphuah westward vnto the riuer Kanah, and the endes were the west sea. This is the inheritaunce of the tribe of the children of Ephraim by their kynredes. ⁹ And the seperate cities for the childre of Ephraim, were among ye inheritauce of the children of Manasses, euen the cities with their villages. ¹⁰ And they draue not out the Chanaanites that dwelt in Gazer: but the Chanaanites dwelt among the Ephraites vnto this day, and serue vnder tribute.

Bible Verse Review
  from Treasury of Scripure Knowledge

they drave: Joshua 15:63, Judges 1:29, 1 Kings 9:16, 1 Kings 9:21

the Canaanites dwell: Numbers 33:52-55, Deuteronomy 7:1, Deuteronomy 7:2

Reciprocal: Exodus 23:29 - in one year Deuteronomy 20:11 - tributaries Joshua 10:33 - Gezer Joshua 17:12 - General Joshua 17:13 - put the Joshua 21:21 - Gezer 1 Samuel 27:8 - the Amalekites 2 Samuel 5:25 - Gazer 1 Kings 9:15 - Gezer 1 Chronicles 6:67 - Gezer 1 Chronicles 14:16 - Gazer 2 Chronicles 8:8 - to pay Nehemiah 5:4 - the king's tribute Psalms 106:34 - did not

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 16:3
And Sarai Abrams wyfe toke Hagar her mayde the Egyptian, after Abram hadde dwelled ten yeres in the lande of Chanaan, and gaue her to her husbande Abram to be his wyfe.

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.

Genesis 16:7
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:11
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.

Genesis 16:12
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.

Gill's Notes on the Bible

And they drove not out the Canaanites which dwelt in Gezer,.... Which was the border of their tribe length ways, and was near the sea, Joshua 16:3; in this they did not obey the command of God, and either they did not drive them out, because they could not, God not delivering them up into their hands, because of their sins; or through their slothfulness, or it may be through covetousness, being willing to make some advantage to themselves by them, being a trading people, which seems to be intended in the next clause:

but the Canaanites dwelt among the Ephraimites unto this day; which Joshua, the writer of this book, might truly say, and be no objection to it, since the same is observed after his death, Judges 1:29; and indeed they continued to dwell there until the times of Solomon, when it was taken by Pharaoh king of Egypt, and given as a present to his daughter, the wife of Solomon, 1 Kings 9:15; and though this clause does not furnish out an argument against the writing of this book by Joshua, yet, from the instance given, it appears it must have been written before the times of Solomon, and so not by Ezra, as some:

and serve under tribute; so that they were under their power, and therefore could have driven them out, or slain them, as by the command of God they should; but they spared them for the sake of the tribute they received from them, which seems to agree with the character of the Ephraimites, Hosea 12:8.

Clarke's Notes on the Bible

Verse Joshua 16:10. The Canaanites that dwelt in Gezer — It appears that the Canaanites were not expelled from this city till the days of Solomon, when it was taken by the king of Egypt his father-in-law, who made it a present to his daughter, Solomon's queen. See 1 Kings 9:16. And see the note on Joshua 10:33. The Ephraimites, however, had so far succeeded in subjecting these people as to oblige them to pay tribute, though they could not, or at least did not, totally expel them.

OF the names and places in this chapter, we may say the same as of others already mentioned. Joshua 15:1; Joshua 15:1. Many of those towns were small, and, we may rationally conclude, slightly built, and consequently have perished perhaps more than a thousand years ago. It would be therefore useless to look for such places now. Several of the towns in England, a land not exposed to such revolutions as that of Palestine has ever been, mentioned by Caesar and other ancient writers, are no longer discernible. Several have changed their names, and not a few their situation. Tradition states that the city of Norwich anciently stood some miles from its present situation; and we have the fullest proof that this was the case with the city of Salisbury. Such changes do not affect the truth of the ancient geography of our own country; nor can they impeach that of the sacred historian before us.