Lectionary Calendar
Thursday, July 17th, 2025
the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari

Yosua 22:17

Belum cukupkah bagi kita noda yang di Peor itu, yang dari padanya kita belum mentahirkan diri sampai hari ini dan yang menyebabkan umat TUHAN kena tulah,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Fear of God;   Government;   Haste;   Misjudgment;   Motive;   Phinehas;   Plague;   Prudence;   Reproof;   Reubenites;   Uncharitableness;   War;   Zeal, Religious;   Thompson Chain Reference - Baal-Peor;   False;   Gods, False;   Idolatry;   Images;   Peor;   Worship, False;   Worship, True and False;   Torrey's Topical Textbook - Gad, the Tribe of;   Rebellion against God;   Reuben, the Tribe of;  

Dictionaries:

- American Tract Society Bible Dictionary - Phinehas;   Reuben;   Baker Evangelical Dictionary of Biblical Theology - Evil;   Easton Bible Dictionary - Baal-Peor;   Manasseh;   Phinehas;   Fausset Bible Dictionary - Jordan;   Peor;   Phinehas;   Holman Bible Dictionary - High Priest;   Joshua, the Book of;   Peor;   Hastings' Dictionary of the Bible - Joshua;   Peor;   Morrish Bible Dictionary - Peor ;   Phinehas ;   Smith Bible Dictionary - Pe'or;   Phin'ehas;   Watson's Biblical & Theological Dictionary - Altar;   Government of the Hebrews;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   International Standard Bible Encyclopedia - Joshua, Book of;   Peor;   Plague;   Kitto Biblical Cyclopedia - Baal;   The Jewish Encyclopedia - Baal-Peor;   Moab;   Plague;  

Parallel Translations

Alkitab Terjemahan Baru
Belum cukupkah bagi kita noda yang di Peor itu, yang dari padanya kita belum mentahirkan diri sampai hari ini dan yang menyebabkan umat TUHAN kena tulah,
Alkitab Terjemahan Lama
Sedikitlah bagi kita kesalahan Peor, yang belum kita disucikan dari padanya sampai kepada hari ini, yaitu pada masa bala itu terkena kepada segenap sidang Tuhan?

Contextual Overview

10 And when they came vnto the borders of Iordane that are in the land of Chanaan, there the children of Ruben, the children of Gad, and the halfe tribe of Manasses buylt there an aulter by Iordane, & that a great aulter to see to. 11 When the children of Israel hearde saye, beholde the children of Ruben, the children of Gad, and the halfe tribe of Manasses, haue buylt an aulter in ye forefront of the lande of Chanaan in the borders of Iordane, at the passage of the children of Israel: 12 When the children of Israel hearde of it, the whole congregation of the children of Israel gathered them together at Silo, to make battell against them. 13 And the children of Israel sent vnto the children of Ruben, and to the children of Gad, and to the halfe tribe of Manasses into the lade of Gilead, Phinehes the sonne of Eleazar the priest, 14 And with him ten lordes, of euery cheefe house a lorde, throughout all the tribes of Israel, which were heades of their fathers housholdes among the thousandes of Israel. 15 And they went vnto the children of Ruben, and to the children of Gad, and to the children of the halfe tribe of Manasses, vnto the lande of Gilead, and they spake with them, saying: 16 Thus say the whole congregation of the Lorde: what transgression is this, that ye haue transgressed agaynst the God of Israel, to turne away this day from the Lord, in that ye haue buylded you an aulter for to rebell this day against the Lord? 17 Is the wicked deede of Peor to litle for vs, wherof we are not yet cleansed vnto this day, and there was a plague in the congregation of the Lorde? 18 Ye also are turned away this day from the Lorde: And seyng ye rebell to daye against the Lorde, it wyll come to passe that to morowe he shalbe wroth with all the congregation of Israel. 19 Notwithstandyng, yf ye thynke that the lande of your possession is vncleane, then come ouer vnto the lande of the possession of the Lorde, wherein the Lordes tabernacle dwelleth, and take possession among vs: But rebell not against the Lorde, nor rebell against vs, to buylde you any other aulter, saue the aulter of the Lorde our God.

Bible Verse Review
  from Treasury of Scripure Knowledge

Is the iniquity: Numbers 25:3, Numbers 25:4-18, Deuteronomy 4:3, Deuteronomy 4:4, Psalms 106:28, Psalms 106:29

from which: Ezra 9:13, Ezra 9:14, 1 Corinthians 10:8, 1 Corinthians 10:11

Reciprocal: Numbers 25:2 - they called Numbers 31:16 - in the matter Deuteronomy 24:4 - thou shalt 2 Chronicles 28:13 - add more Ezra 10:10 - to increase Nehemiah 13:18 - ye bring more Jeremiah 44:9 - ye forgotten Ephesians 5:6 - cometh Hebrews 12:15 - trouble

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
Genesis 15:5
And he brought hym out, and sayde: loke vp vnto heauen, and tell the starres, if thou be able to number them. And he sayde vnto hym: euen so shall thy seede be.
Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.
Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.
Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.
Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.
Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
Genesis 22:13
And Abraham lifting vp his eyes, looked: and beholde, behynde [hym] there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.

Gill's Notes on the Bible

[Is] the iniquity of Peor too little for us,.... The worshipping of that idol, when in the plains of Moab; the history of which, see in Numbers 25:2, was that so small a sin, that another must be added to it, or a greater committed? since building an altar seemed designed not for a single action of idolatrous worship, but for the continuance of it, whereas the sin of Peor was only committed at one time, and not continued in:

from which we are not cleansed until this day; not cleared from the shame and disgrace of it, or the guilt of it expiated or removed; but it might be expected, as in the case of the golden calf, that God would still at times punish for it, when provoked by new crimes; or the sense is, that there were those among them that were infected with the same contagion, and whose inclinations were to commit the same, or like sin of idolatry:

although there was a plague in congregation of the Lord; of which twenty four thousand died, Numbers 25:9.

Barnes' Notes on the Bible

From which we are not cleansed until this day - Phinehas, who had borne a conspicuous part in vindicating the cause of God against those who fell away to Baal-peor, means that terrible as the punishment had been, there were still those among them who hankered after Baal worship, and even practiced it in secret. (Compare Joshua’s words, Joshua 24:14-23.)

Clarke's Notes on the Bible

Verse Joshua 22:17. Is the iniquity of Peor too little — See this history, Numbers 25:3, c., and the notes there. Phinehas takes it for granted that this altar was built in opposition to the altar of God erected by Moses, and that they intended to have a separate service, priesthood, &c., which would be rebellion against God, and bring down his curse on them and their posterity and, in order to show that God is jealous of his glory, he refers to the business of Baal Peor, which took place in that very country they were now about to possess, the destructive consequences of which he, through his zeal for the glory of God, was the means of preventing.


 
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