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Bahasa Indonesia Sehari-hari

Yosua 22:7

Kepada suku Manasye yang setengah telah diberikan Musa bagian mereka di Basan; kepada suku yang setengah lagi telah diberikan Yosua bagian mereka di antara saudara-saudara mereka di sebelah barat sungai Yordan. Lagipun ketika Yosua melepas mereka pergi ke kemah mereka, setelah memberkati mereka,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Benedictions;   Gad;   Torrey's Topical Textbook - Reuben, the Tribe of;  

Dictionaries:

- American Tract Society Bible Dictionary - Phinehas;   Reuben;   Bridgeway Bible Dictionary - Manasseh, tribe of;   Easton Bible Dictionary - Beyond;   Manasseh;   Fausset Bible Dictionary - Gad (1);   Holman Bible Dictionary - Half Tribe;   Joshua, the Book of;   Hastings' Dictionary of the Bible - Moab, Moabites;   Reuben;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   International Standard Bible Encyclopedia - Joshua, Book of;  

Parallel Translations

Alkitab Terjemahan Baru
Kepada suku Manasye yang setengah telah diberikan Musa bagian mereka di Basan; kepada suku yang setengah lagi telah diberikan Yosua bagian mereka di antara saudara-saudara mereka di sebelah barat sungai Yordan. Lagipun ketika Yosua melepas mereka pergi ke kemah mereka, setelah memberkati mereka,
Alkitab Terjemahan Lama
Maka kepada setengah suku Manasye itu telah diberikan Musa bahagian pusaka di Bazan, seperti yang telah diberikan Yusak kepada setengah suku yang lain serta dengan saudara-saudaranya di sebelah barat Yarden. Maka orang inipun disuruh Yusak pulang ke kemahnya serta diberinya berkat akan mereka itu.

Contextual Overview

1 Then Iosuah called the Rubenites, the Gadites, & the halfe tribe of Manasses, 2 And sayd vnto them: Ye haue kept all that Moyses the seruaut of the Lord comaunded you, and haue obeyed my voyce in all that I comaunded you. 3 Ye haue not lefte your brethren of a long season vnto this day, but haue kept the commaundement of the Lorde your God. 4 And now that the Lorde hath geuen rest vnto your brethren as he promised them: therfore returne ye, and go vnto your tentes, and vnto the lande of your possession, which Moyses the seruaunt of the Lord gaue you on the other side Iordane. 5 But in any wyse take diligent heede, to do ye commaundement & lawe which Moyses the seruaunt of the Lord charged you: that ye loue the Lorde your God, and walke in all his wayes, and kepe his commaundements, and cleaue vnto him, and serue him with all your heartes, and all your soules. 6 And so Iosuah blessed them, & sent them away: And they went vnto their tentes. 7 Unto the one halfe of the tribe of Manasses Moyses gaue possession in Basan: & vnto the other halfe thereof gaue Iosuah, among their brethren on this syde Iordane westwarde. And Iosuah sent them away also vnto their tentes, and blessed them, 8 And sayde vnto them: Returne with much riches vnto your tentes, and with a great multitude of cattell, with syluer and golde, with brasse, and iron, and with much rayment, and deuide the spoyle of your enemies with your brethren. 9 And the children of Ruben, the childre of Gad, & the halfe tribe of Manasses returned, and departed from the children of Israel out of Silo, which is in the lande of Chanaan, to go vnto the countrey of Gilead, to the lande of their possession, which they had obtayned, according to the word of the Lorde by the hand of Moyses.

Bible Verse Review
  from Treasury of Scripure Knowledge

Joshua 13:29-31, Joshua 17:1-12

Reciprocal: Genesis 28:1 - blessed Deuteronomy 1:1 - on this Deuteronomy 3:15 - Machir Joshua 9:1 - on this Joshua 22:6 - General

Cross-References

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter
Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.
Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:
Exodus 12:3
Speake ye vnto all the congregation of Israel, saying: In the tenth daye of this moneth, euery man take vnto hym a lambe according to ye house of the fathers, a lambe throughout euery house.
Matthew 26:39
And he went a litle farther, and fell flat on his face, and prayed, saying: O my father, if it be possible, let this cuppe passe from me: Neuerthelesse, not as I wyll, but as thou wylt.
Matthew 26:42
He went away once againe, & prayed, saying: O my father, if this cuppe may not passe away fro me, except I drinke it, thy wyll be fulfylled.
John 18:11
Therefore sayth Iesus vnto Peter, Put vp thy sworde into the sheathe: shall I not drynke of the cuppe whiche my father hath geuen me?
Romans 8:15
For ye haue not receaued the spirite of bondage agayne to feare: but ye haue receaued the spirite of adoption, wherby we cry, Abba, father.

Gill's Notes on the Bible

Now to the [one] half of the tribe of Manasseh Moses had given [possession] in Bashan,.... The kingdom of Og, see Deuteronomy 3:13;

but unto the [other] half thereof gave Joshua among their brethren on this side Jordan westward: of which an account is given, and the border of their lot described, Joshua 17:1;

and when Joshua sent them also unto their tents, then he blessed them; it seems as if this half tribe was separately dismissed and blessed, they being more nearly related to Joshua, who was of the tribe of Ephraim, and so had a more particular dismission and blessing; and he took his leave of them in a different and affectionate manner. Kimchi makes mention of a Derash, or Exposition of theirs, which says, that after they had taken leave they stayed two days, and returned and took leave a second time, and which he understands of them all, and not of the half tribe only; but it is plainly the half tribe that is only spoken of.

Barnes' Notes on the Bible

The insertion of this explanation about the half tribe, and the repetition of Joshua’s farewell, are examples of a marked characteristic of very ancient writers and of Hebrew writers as much as any - that of giving a completeness and finish to each section of their story. The Jewish historian scarcely ever quotes or reminds, but repeats so much as may be necessary to make his account of the transaction in hand fully intelligible by itself. (Compare also Joshua 13:14, Joshua 13:33; Joshua 14:3; Joshua 18:7.) It is quite possible, however, that the particulars special to Joshua 22:8, may be due to some other narrative of the whole event than that to which Joshua 22:5 belongs, and may have been interwoven by a later reviser.

Clarke's Notes on the Bible

Verse Joshua 22:7. Then he blessed themSpoke respectfully of their fidelity and exertions, wished them every spiritual and temporal good, prayed to God to protect and save them, and probably gave some gifts to those leaders among them that had most distinguished themselves in this seven years' war. In all the above senses the word bless is frequently taken in Scripture.


 
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