the Third Week of Advent
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Yosua 22:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Kepada suku Manasye yang setengah telah diberikan Musa bagian mereka di Basan; kepada suku yang setengah lagi telah diberikan Yosua bagian mereka di antara saudara-saudara mereka di sebelah barat sungai Yordan. Lagipun ketika Yosua melepas mereka pergi ke kemah mereka, setelah memberkati mereka,
Maka kepada setengah suku Manasye itu telah diberikan Musa bahagian pusaka di Bazan, seperti yang telah diberikan Yusak kepada setengah suku yang lain serta dengan saudara-saudaranya di sebelah barat Yarden. Maka orang inipun disuruh Yusak pulang ke kemahnya serta diberinya berkat akan mereka itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Joshua 13:29-31, Joshua 17:1-12
Reciprocal: Genesis 28:1 - blessed Deuteronomy 1:1 - on this Deuteronomy 3:15 - Machir Joshua 9:1 - on this Joshua 22:6 - General
Cross-References
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:
Speake ye vnto all the congregation of Israel, saying: In the tenth daye of this moneth, euery man take vnto hym a lambe according to ye house of the fathers, a lambe throughout euery house.
And he went a litle farther, and fell flat on his face, and prayed, saying: O my father, if it be possible, let this cuppe passe from me: Neuerthelesse, not as I wyll, but as thou wylt.
He went away once againe, & prayed, saying: O my father, if this cuppe may not passe away fro me, except I drinke it, thy wyll be fulfylled.
Therefore sayth Iesus vnto Peter, Put vp thy sworde into the sheathe: shall I not drynke of the cuppe whiche my father hath geuen me?
For ye haue not receaued the spirite of bondage agayne to feare: but ye haue receaued the spirite of adoption, wherby we cry, Abba, father.
Gill's Notes on the Bible
Now to the [one] half of the tribe of Manasseh Moses had given [possession] in Bashan,.... The kingdom of Og, see Deuteronomy 3:13;
but unto the [other] half thereof gave Joshua among their brethren on this side Jordan westward: of which an account is given, and the border of their lot described, Joshua 17:1;
and when Joshua sent them also unto their tents, then he blessed them; it seems as if this half tribe was separately dismissed and blessed, they being more nearly related to Joshua, who was of the tribe of Ephraim, and so had a more particular dismission and blessing; and he took his leave of them in a different and affectionate manner. Kimchi makes mention of a Derash, or Exposition of theirs, which says, that after they had taken leave they stayed two days, and returned and took leave a second time, and which he understands of them all, and not of the half tribe only; but it is plainly the half tribe that is only spoken of.
Barnes' Notes on the Bible
The insertion of this explanation about the half tribe, and the repetition of Joshua’s farewell, are examples of a marked characteristic of very ancient writers and of Hebrew writers as much as any - that of giving a completeness and finish to each section of their story. The Jewish historian scarcely ever quotes or reminds, but repeats so much as may be necessary to make his account of the transaction in hand fully intelligible by itself. (Compare also Joshua 13:14, Joshua 13:33; Joshua 14:3; Joshua 18:7.) It is quite possible, however, that the particulars special to Joshua 22:8, may be due to some other narrative of the whole event than that to which Joshua 22:5 belongs, and may have been interwoven by a later reviser.
Clarke's Notes on the Bible
Verse Joshua 22:7. Then he blessed them — Spoke respectfully of their fidelity and exertions, wished them every spiritual and temporal good, prayed to God to protect and save them, and probably gave some gifts to those leaders among them that had most distinguished themselves in this seven years' war. In all the above senses the word bless is frequently taken in Scripture.