Yosua 24:3

Bahasa Indonesia Sehari-hari

Tetapi Aku mengambil Abraham, bapamu itu, dari seberang sungai Efrat, dan menyuruh dia menjelajahi seluruh tanah Kanaan. Aku membuat banyak keturunannya dan memberikan Ishak kepadanya.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Aku mengambil Abraham, bapamu itu, dari seberang sungai Efrat, dan menyuruh dia menjelajahi seluruh tanah Kanaan. Aku membuat banyak keturunannya dan memberikan Ishak kepadanya.

Alkitab Terjemahan Lama
Maka bapamu Ibrahim Kuambil dari seberang sungai, Kusuruhkan dia berjalan beredar-edar di seluruh tanah Kanaan ini dan Kuperbanyakkan benihnya dengan mengaruniakan Ishak kepadanya.

Contextual Overview

¹ And Iosuah gathered all ye tribes of Israel to Sichem, and called for the elders of Israel, & for their heades, iudges, and officers, & they presented them selues before God. ² And Iosuah sayde vnto al the people, Thus sayth the Lorde God of Israel: Your fathers dwelt on the other side of the fludde in olde time, euen Thare the father of Abraham and of Nachor, and serued straunge goddes. ³ And I toke your father Abraham from the other side of the fludde, and brought him throughout all the lande of Chanaan, and multiplied his seede, and gaue him Isahac. ⁴ And I gaue vnto Isahac, Iacob and Esau, and I gaue vnto Esau mount Seir, to possesse it: But Iacob and his children went downe into Egypt. ⁵ I sent Moyses also and Aaron, and I plagued Egypt, and when I had so done among them, I brought you out. ⁶ And I brought your fathers out of Egypt: and as they came vnto the sea, the Egyptians folowed after your fathers with charettes and horsmen vnto the red sea. ⁷ And when they cryed vnto the Lord, the Lord put darcknesse betweene you and the Egyptians, and brought the sea vpon them, & couered them, and your eyes haue seene what I haue done to the Egyptians: and ye dwelt in thee wildernesse along season. ⁸ And I brought you into the lande of the Amorites, which dwelt on the other syde Iordane: And they fought with you, and I gaue them into your hande, that ye might conquer their countrey, and I destroied them from out of your sight. ⁹ Then Balak the sonne of Ziphor king of Moab, arose & warred against Israel, and sent and called Balaam the sonne of Beor for to curse you: ¹⁰ But I woulde not hearken vnto Balaam, & therfore he rather blessed you: and so I deliuered you out of his hand.

Bible Verse Review
  from Treasury of Scripure Knowledge

I took: Genesis 12:1-4, Nehemiah 9:7, Nehemiah 9:8, Acts 7:2, Acts 7:3

gave: Genesis 21:2, Genesis 21:3, Psalms 127:3

Reciprocal: Genesis 11:31 - they went Genesis 31:21 - passed Genesis 31:29 - the God 2 Chronicles 20:7 - gavest Isaiah 51:2 - unto Abraham Malachi 2:10 - all Matthew 1:2 - Abraham Matthew 20:5 - and did Hebrews 11:8 - Abraham James 2:21 - Abraham

Cross-References

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 14:19
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.

Genesis 14:22
And Abram aunswered the kyng of Sodome: I haue lyft vp my hande vnto the Lord the hye God, possessour of heauen and earth,

Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.

Genesis 24:3
And I wyll make thee sweare by the Lorde God of heauen, and God of the earth, that thou shalt not take a wyfe vnto my sonne of the daughters of the Chanaanites, amongest which I dwel:

Genesis 24:4
But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isahac.

Genesis 24:14
Nowe let the damsel to whom I say, stoupe downe thy pitcher I pray thee, that I may drinke: If she say also, drinke, and I wyll geue thy Camelles drinke also: let the same be she that thou hast ordeyned for thy seruaunt Isahac, and thereby shall I knowe that thou hast shewed mercy on my maister.

Genesis 24:15
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:

Genesis 24:17
And the seruaunt runnyng to meete her, sayde: let me I pray thee drinke a litle water of thy pitcher.

Gill's Notes on the Bible

And I took your father Abraham from the other side of the flood,.... The river Euphrates, as before: or "your father, to wit, Abraham", as Noldius x; he took him not only in a providential way, and brought him from the other side of the Euphrates, out of an idolatrous country and family, but he apprehended him by his grace, and called and converted him by it, and brought him to a spiritual knowledge of himself, and of the Messiah that should spring from his seed, and of the Covenant of grace, and of the blessings of it, and of his interest therein; which was a peculiar and distinguishing favour:

and led him throughout all the land of Canaan; from the northern to the southern part of it; he led him as far as Shechem, where Israel was now assembled, and then to Bethel, and still onward to the south,

Genesis 12:6; that he might have a view of the land his posterity was to inherit, and, by treading on it and walking through it, take as it were a kind of possession of it:

and multiplied his seed, and gave him Isaac; he multiplied his seed by Hagar, by whom he had Ishmael, who begat twelve princes; and by Keturah, from whose sons several nations sprung; see Genesis 17:20; and by Sarah, who bore him Isaac in old age, in whom his seed was called; and from whom, in the line of Jacob, sprung the twelve tribes of Israel, and which seed may be chiefly meant; and the sense is, that he multiplied his posterity after he had given him Isaac, and by him a numerous seed; so Vatablus: Ishmael is not mentioned, because, as Kimchi observes, he was born of an handmaid; but Abarbinel thinks only such are mentioned, who were born in a miraculous manner, when their parents were barren, as in this and also in the next instance.

x Concord. Ebr. Part. p. 119.