Yosua 4:15

Bahasa Indonesia Sehari-hari

Berfirmanlah TUHAN kepada Yosua, demikian:

Parallel Translations

Alkitab Terjemahan Baru
Berfirmanlah TUHAN kepada Yosua, demikian:

Alkitab Terjemahan Lama
Dan lagi firman Tuhan kepada Yusak demikian:

Contextual Overview

¹⁰ For the priestes whiche bare the arke stoode in the middes of Iordane, vntyll all was finished that the Lorde commaunded Iosuah to saye vnto the people, accordyng to all that Moyses charged Iosuah: And the people hasted, & went ouer. ¹¹ And when all the people were cleane passed ouer, the arke of the Lord went ouer also, and the priestes before the people. ¹² And the chyldren of Ruben, and the chyldren of Gad, and halfe the tribe of Manasse, went before the chyldren of Israel armed, as Moyses charged the. ¹³ Euen fourtie thousande prepared for warre, went before the Lorde vnto battayl, through the plaine of Iericho. ¹⁴ That day the Lorde magnified Iosuah in the syght of all Israel: and they feared hym, as they feared Moyses all dayes of his lyfe. ¹⁵ And the Lorde spake vnto Iosuah, saying: ¹⁶ Commaunde the priestes that beare the arke of the testimonie to come vp out of Iordane. ¹⁷ Iosuah therefore commaunded the priestes, saying: Come ye vp out of Iordane. ¹⁸ And when the priestes that bare the arke of the couenaunt of the Lorde, were come vp out of the middes of Iordane, and assoone as the soles of the priestes feete were set on ye drie land, the waters of Iordane returned vnto their place, and went ouer all their bankes as they dyd before. ¹⁹ And the people came vp out of Iordane the tenth [day] of the first moneth, and pitched in Gilgal, euen in the east border of the citie Iericho.

Bible Verse Review
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Cross-References

Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.

Leviticus 26:18
And yf ye wyl not yet for all this hearken vnto me, then wyll I punishe you seuen tymes more for your sinnes:

Leviticus 26:21
And if ye walke contrarie vnto me, and wyll not hearken vnto me, I wyll bryng seuen tymes mo plagues vpon you, accordyng to your sinnes.

Leviticus 26:24
Then wyll I also walke contrarie vnto you, and wyl punishe you yet seuen tymes for your sinnes.

Leviticus 26:28
I wyll walke contrary vnto you also in indignation, and wyll chastise you seuen tymes more for your sinnes.

1 Kings 16:7
And by the hande of the prophet Iehu the sonne of Hanani, came the worde of the Lord against Baasa, and against his house, & against all the wickednesse that he did in the sight of the Lorde, in angryng him with the worke of his owne handes, that he should be like the house of Ieroboam, and because he killed him.

Psalms 59:11
Slay them not, lest my people forget it: but in thy stoutnes scatter them like vagaboundes, and put them downe O God our defence.

Psalms 79:12
And rewarde thou our neighbours seuen folde into their bosome: their blasphemie wherewith they haue blasphemed thee O God.

Proverbs 6:31
But if he may be gotten, he restoreth agayne seuen tymes as muche, or els he maketh recompence with all the good of his house.

Ezekiel 9:4
And the Lorde sayde vnto hym, Go through the citie, euen through Hierusalem, & set a marke vpon the foreheades of them that mourne, and are sory for all the abhominations that be done therin.

Gill's Notes on the Bible

And the Lord spake unto Joshua,.... When all the people had passed over jordan:

saying; as follows.

Barnes' Notes on the Bible

The passage of the priests to the further bank had been already referred to, Joshua 4:11; but the writer, in observance of his general plan (compare introductory remarks to Joshua 3:0), re-introduces it here as the leading feature in the concluding section of his account, and (as before) with mention of God’s special direction about it. The statement that on the removal of the ark the waters of Jordan at once returned to their former level Joshua 4:18, heightens the impression which is especially inculcated throughout - that the whole transaction was extraordinary and miraculous. The details and incidents of the passage are no doubt open to manifold discussion: but all such discussion will be futile unless it proceed throughout on the admission that we have here before us the record of a distinctly supernatural interposition: compare the introduction to the Book of Joshua.