Yosua 5:1

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Arakian, maka serta kedengaranlah kabar kepada segala raja orang Amori, yang pada sebelah barat Yarden, dan kepada segala raja orang Kanani, yang pada tepi laut, mengatakan Tuhan sudah mengeringkan air Yarden di hadapan bani Israel sampai sudah kami sekalian menyeberang, maka hilanglah hati mereka itu, tiada lagi nyawa dalamnya dari sebab takutnya akan bani Israel.

Contextual Overview

¹ And whe al the kinges of ye Amorites which are beyonde Iordane westwarde, and al the kynges of the Chanaanites which were by the sea, heard howe ye Lorde had dried vp the waters of Iordane before the chyldren of Israel vntill they were gone ouer, their heartes faynted for feare, and there was no spirite in them any more for the presence of the children of Israel. ² That same time the Lorde saide vnto Iosuah: Make thee sharp kniues, and go to agayne and circumcise the children of Israel the seconde time. ³ And Iosuah made him sharpe kniues, and circumcised the children of Israel in the hill of the foreskinnes. ⁴ And this is the cause why Iosuah circumcised all the people, euen the males that came out of Egypt: because that al the men of warre died in the wildernes by ye way, after they came out of Egypt. ⁵ For all the people that came out, were circumcised: but al the people that were borne in the wildernes by the way after they came out of Egypt were not circumcised. ⁶ For the chyldren of Israel walked fourtie yeres in the wildernesse, till al ye people of ye men of warre that came out of Egypt were consumed, because they hearkened not vnto the voyce of the Lorde: Unto whom the Lorde sware, that he woulde not shewe them ye lande which the Lorde sware vnto their fathers that he woulde geue vs, euen a lande that floweth with mylke & hony. ⁷ And their children whom he set vp in their steede, them Iosuah circumcised, for they were vncircumcised: because they circumcised them not by the way. ⁸ And when they had circumcised al the people, they abode in their places in the campe tyll they were whole. ⁹ And the Lorde sayde vnto Iosuah: This day haue I taken away the shame of Egypt from you: wherefore the name of the same place is called Gilgal, vnto this day.

Bible Verse Review
  from Treasury of Scripure Knowledge

all the kings: Joshua 12:9-24, Joshua 24:15, Genesis 10:15-19, Genesis 15:18-21, Genesis 48:22, Judges 11:23, 2 Samuel 21:2, Ezekiel 16:3, Amos 2:9

Canaanites: Joshua 17:12, Joshua 17:18, Genesis 12:6, Exodus 23:28, Judges 1:1, Judges 4:2, Ezra 9:1, Psalms 135:11

which were by: Numbers 13:29, Judges 3:3, Zephaniah 2:4-6

heard: Joshua 2:9-11, Exodus 15:14, Exodus 15:15, Psalms 48:4-6, Revelation 18:10

neither was: 1 Samuel 25:37, 1 Kings 10:5, Isaiah 13:6-8, Ezekiel 21:7, Daniel 5:6

Reciprocal: Genesis 35:5 - General Leviticus 26:36 - I will send Numbers 14:14 - they have Deuteronomy 11:25 - There shall Deuteronomy 28:10 - and they shall Joshua 2:11 - our hearts Joshua 2:24 - faint Joshua 7:5 - wherefore Joshua 9:1 - on this Judges 7:14 - into his hand 2 Chronicles 14:14 - the fear 2 Chronicles 20:29 - the fear Nehemiah 6:16 - for they perceived Psalms 76:12 - He shall Isaiah 41:5 - the ends

Cross-References

Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.

Genesis 5:26
And agayne Methusalah lyued after he begat Lamech seue hundreth eightie and two yeres, and begate sonnes and daughters.

Genesis 5:27
And all the dayes of Methuselah were nine hundreth sixtie & nine yeres, and he dyed.

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

1 Chronicles 1:1
Adam, Seth, Enos.

Ecclesiastes 7:29
Lo this onlye haue I founde, that God made man iust and right: but they sought many inuentions.

Ecclesiastes 12:1
Remember thy maker the sooner in thy youth, or euer the dayes of aduersitie come, and or the yeres drawe nye when thou shalt say, I haue not pleasure in them:

Matthew 1:1
This is the booke of the generation of Iesus Christ, the sonne of Dauid, the sonne of Abraham.

1 Corinthians 11:7
A man ought not to couer his head, forasmuch as he is the image and glorie of God: But the woman is the glorie of the man:

Gill's Notes on the Bible

And it came to pass, when all the kings of the Amorites, which [were] on the side of Jordan westward,.... On the side the Israelites were now on; and this is observed, to distinguish them from the other kings of the Amorites beyond Jordan, on the eastern side, who were already conquered by the Israelites, Sihon and Og, who seem to be a colony that went over from the Amorites in Canaan, and possessed themselves of that part of the land of Moab. These seem to be put for several others of the nations of the land not mentioned, who doubtless were as much dispirited as they; and they are the rather mentioned, because they were a principal nation, and a very powerful and warlike one, see Amos 2:9.

and all the kings of the Canaanites which [were] by the sea; the Mediterranean sea; the Septuagint version calls them the kings of Phoenicia; and that which was strictly and property so lay on that coast, in which were the cities of Tyre and Sidon, though the whole land of Canaan was sometimes so called; unless this is to be understood, either of the dead sea, or of the sea of Galilee; of which Canaanites, see Numbers 13:29; however, be they the one or the other, or both, as most likely, when they

heard that the Lord had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted,

neither was there spirit in them any more, because of the children of Israel; they lost all their courage, and never recovered it any more; concluding it was all over with them, since such wonderful things were done for them by the Lord: the word "we" shows that the writer of this history was one that passed over Jordan, and who can be supposed but Joshua himself? this circumstance, I think, strongly corroborates that opinion.

Barnes' Notes on the Bible

The Amorites were the principal of those nations which occupied the hill country of Judaea (Genesis 10:16 note); the Canaanites of those that dwelt on the coast and low lands. These words are therefore equivalent to “all the kings of the highlanders, and all the kings of the lowlanders:” i. e. the kings of all the tribes of the country.

Until we were passed over - The use of the first person has been noted here, and in Joshua 5:6 (compare Acts 16:10), as suggesting the hand of one who himself shared in what he describes. But the text as read (though not written) by the Jewish authorities here, has the third person; as have some manuscripts, Septuagint, Vulgate, etc.: and a change of person like this in Hebrew, even if the text stand, does not of itself warrant the inference. (Compare Psalms 66:6.)

Clarke's Notes on the Bible

CHAPTER V

The effect produced on the minds of the Canaanites by the late

miracle, 1.

Joshua is commanded to circumcise the Israelites, 2.

He obeys, 3.

Who they were that were circumcised, and why it was now done,

4-7.

They abide in the camp till they are whole, 8.

The place is called Gilgal, and why, 9.

They keep the passover in the same place, 10.

They eat unleavened cakes and parched corn, on the morrow after

the passover, 11.

The manna ceases, 12.

The captain of the Lord's host appears to Joshua, 13-15.

NOTES ON CHAP. V

Verse Joshua 5:1. The Amorites which were on the side of Jordan westward — It has already been remarked that the term Amorite is applied sometimes to signify all the nations or tribes of Canaan. It appears from this verse that there were people thus denominated that dwelt on both sides of the Jordan. Those on the east side had already been destroyed in the war which the Israelites had with Sihon and Og; with those on the west side Joshua had not yet waged war. It is possible however that the Amorites of whom we read in this verse, were the remains of those who dwelt on the east side of the Jordan, and who had taken refuge here on the defeat of Og and Sihon.