Yosua 6:17

Bahasa Indonesia Sehari-hari

Dan kota itu dengan segala isinya akan dikhususkan bagi TUHAN untuk dimusnahkan; hanya Rahab, perempuan sundal itu, akan tetap hidup, ia dengan semua orang yang bersama-sama dengan dia dalam rumah itu, karena ia telah menyembunyikan orang suruhan yang kita suruh.

Parallel Translations

Alkitab Terjemahan Baru
Dan kota itu dengan segala isinya akan dikhususkan bagi TUHAN untuk dimusnahkan; hanya Rahab, perempuan sundal itu, akan tetap hidup, ia dengan semua orang yang bersama-sama dengan dia dalam rumah itu, karena ia telah menyembunyikan orang suruhan yang kita suruh.

Alkitab Terjemahan Lama
Maka negeri ini hendaklah ditumpas karena Tuhan, baik negerinya baik segala isinya, melainkan Rahab, sundal itu, hendaklah dihidupi dengan segala orang yang sertanya dalam rumah, sebab disembunyikannya pesuruhan, yang telah kita suruhkan itu.

Contextual Overview

¹⁷ And the citie shalbe accursed and al that are therin, vnto the Lorde: onlye Rahab the harlot shal liue, and all that are with her in the house, because she hyd the messengers that we sent. ¹⁸ And in any wyse be ye ware of the accursed thinges, lest ye make your selues accursed, & take of the accursed thynges, and make the hoast of Israel accursed, and trouble it. ¹⁹ But all the syluer, golde, vesselles of brasse and iron, shalbe consecrate vnto the Lorde, and all shall come into his treasurie. ²⁰ And the people showted, and blewe with trumpettes: And when the people heard the sound of the trumpe, they showted with a great showt, and the wall fell downe flat, so that the people went vp into ye citie, euery man straight before hym, and toke the citie: ²¹ And they vtterly destroyed all that was in the citie, both man and woman, young and olde, oxe, sheepe, and asse, with the edge of the sworde. ²² But Iosuah had sayde vnto the two men that had spyed out the countrey: Go into the harlottes house, and bryng out thence the woman and all that she hath, as ye sware vnto her. ²³ And the young men that were spyes, went in, and brought out Rahab, and her father and mother, & her brethren, and all that she had: and they brought out all her kynred, & put them without the hoast of Israel. ²⁴ And they burnt the citie with fire, and all that was therin: only the syluer and the golde, the vesselles of brasse & iron, they put vnto ye treasure of the house of the Lorde. ²⁵ And Iosuah saued Rahab the harlot, and her fathers household, and all that she had: and she dwelt in Israel euen vnto this day, because she hyd the messengers which Iosuah sent to spye out Iericho. ²⁶ And Iosuah sware at that tyme, saying: Cursed be the man before the Lord that ryseth vp, and buyldeth this citie Iericho: He shall lay the foundation thereof in his eldest sonne, and in his youngest sonne shall he set vp the gates of it.

Bible Verse Review
  from Treasury of Scripure Knowledge

accursed: or, devoted, Joshua 7:1, Leviticus 27:28, Leviticus 27:29, Numbers 21:2, Numbers 21:3, 1 Corinthians 2:7, Ezra 10:8, *marg. Isaiah 34:6, Jeremiah 46:10, Ezekiel 39:17, Micah 4:13, 1 Corinthians 16:22, Galatians 3:10, Galatians 3:12

only Rahab: Joshua 2:1

because: Joshua 6:22, Joshua 6:23, Joshua 2:4-6, Joshua 2:22, Genesis 12:3, 1 Samuel 15:6, Matthew 10:41, Matthew 10:42, Matthew 25:40, Hebrews 6:10, Hebrews 11:31, James 2:25

Reciprocal: Leviticus 27:21 - devoted Deuteronomy 7:2 - utterly Deuteronomy 7:26 - shalt Deuteronomy 13:15 - destroying it utterly Deuteronomy 20:16 - General Joshua 2:14 - when the Lord Joshua 7:11 - the accursed Joshua 10:40 - as the Lord 1 Samuel 14:24 - Cursed 1 Samuel 15:3 - utterly destroy 1 Samuel 22:19 - men 2 Kings 2:19 - the water Ezekiel 9:6 - old Romans 9:3 - were

Cross-References

Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:7
And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them.

Genesis 6:12
And God loked vpon the earth, and beholde it was corrupt: for all fleshe had corrupt his way vpon earth.

Genesis 6:13
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.

Genesis 6:14
Make thee an Arke of Pine trees: Habitations shalt thou make in the arke, and shalt pitch it within and with out with pitche.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 6:21
And take thou with thee of all meate that is eaten, and thou shalt lay it vp with thee, that it may be meate for thee and them.

Genesis 6:22
Noah therfore dyd according vnto all that God commaunded hym [euen] so dyd he.

Gill's Notes on the Bible

And the city shall be accursed,.... Or, be a "cherem", devoted to the Lord, as it follows:

[even] it and all that [are] therein, to the Lord; the city and the inhabitants of it should be devoted to destruction, and the riches and spoil of it dedicated to sacred uses, and not become the property of the Israelites; for as this was the first city in the had of Canaan that was conquered, it was fit the firstfruits of the conquest should be the Lord's, as an acknowledgment of his gift of the land unto them, and that the conquest of it was owing to him; though it might be some mortification to the Israelites, and a trial of their faith and obedience, that the first and so fine a city should not become their habitation, but be utterly destroyed, and not to be built more; and all the riches of it either consumed, or converted to other uses, and not their own. This Joshua thought fit to declare to the Israelites, before the taking of the city, that they might know what they had to do. The Jewish doctors generally suppose that Joshua ordered this of himself, of his own accord and will; but Kimchi is of opinion that the Lord gave him this order, which is most probable, yea, certain from Joshua 7:11;

only Rahab the harlot shall live, she and all that [are] with her in the house; she and her father's family, as she requested, and the spies promised; here the Targum calls her, as elsewhere, Rahab the innkeeper or victualler; and so in Joshua 6:22;

because she hid the messengers that we sent; and so preserved them from being taken by the messengers of the king of Jericho, who were sent in pursuit of them. These though sent only by Joshua, without the knowledge of the people, yet it being on their account, and their good, and by him as their head and governor, is ascribed to them also. This fact of Rahab's is observed by him as a reason for sparing her, and those that were with her, when all the rest would be put to the sword; and is mentioned as an instance of her faith, and of the evidence of it, Hebrews 11:31.

Barnes' Notes on the Bible

Accursed - Better as in margin, (“devoted” (Leviticus 27:28 note). In other cases the inhabitants only of the towns were slain; their cattle and property became the booty of the victors. But Jericho, as the first Canaanite city that was captured, was devoted by Israel as first-fruits to God, as a token that Israel received all the land from Him. Every living thing was put to death (Rahab and her household excepted) as a sacrifice to God, and the indestructible goods were Joshua 6:19 brought into the treasury of the sanctuary.

Clarke's Notes on the Bible

Verse Joshua 6:17. The city shall be accursed — That is, it shall be devoted to destruction; ye shall take no spoils, and put all that resist to the sword. Though this may be the meaning of the word חרם cherem in some places, Leviticus 27:29, yet here it seems to imply the total destruction of all the inhabitants, see Joshua 6:21; but it is likely that peace was offered to this city, and that the extermination of the inhabitants was in consequence of the rejection of this offer.