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Wednesday, August 27th, 2025
the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari

Yosua 7:7

Dan berkatalah Yosua: "Ah, Tuhanku ALLAH, mengapa Engkau menyuruh bangsa ini menyeberangi sungai Yordan? supaya kami diserahkan kepada orang Amori untuk dibinasakan? Lebih baik kalau kami putuskan tadinya untuk tinggal di seberang sungai Yordan itu!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ark;   Intercession;   Scofield Reference Index - Bible Prayers;   Thompson Chain Reference - Afflictions;   Cheerfulness-Despondency;   Despondency;   Torrey's Topical Textbook - Ark of the Covenant;   Prayer, Public;  

Dictionaries:

- American Tract Society Bible Dictionary - Achan;   Anathema;   Charles Buck Theological Dictionary - All-Sufficiency of God;   Holman Bible Dictionary - Ai;   Joshua, the Book of;   Prayer;   Hastings' Dictionary of the Bible - Jericho;   Joshua;   Prayer;   People's Dictionary of the Bible - Achan;   Anathema;   Journeyings of israel from egypt to canaan;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   International Standard Bible Encyclopedia - Intercession;   Joshua, Book of;   The Jewish Encyclopedia - Prayer;   Repentance;  

Parallel Translations

Alkitab Terjemahan Baru
Dan berkatalah Yosua: "Ah, Tuhanku ALLAH, mengapa Engkau menyuruh bangsa ini menyeberangi sungai Yordan? supaya kami diserahkan kepada orang Amori untuk dibinasakan? Lebih baik kalau kami putuskan tadinya untuk tinggal di seberang sungai Yordan itu!
Alkitab Terjemahan Lama
Maka sembah Yusak: Ya Tuhan Hua! mengapa maka Engkau sudah menyuruh orang banyak ini menyeberang Yarden? supaya kami diserahkan ke tangan orang Amorikah? supaya kami dibinasakankah? Aduh! baiklah jikalau kiranya kami sudah tinggal di seberang Yarden.

Contextual Overview

6 And Iosuah rent his clothes, & fell to the earth vpo his face before the arke of the Lorde vntill the euentide, he and the elders of Israel, and put earth vpon their heades. 7 And Iosuah sayde: Alas, O Lorde God, wherfore hast thou brought this people ouer Iordane, to deliuer vs into the hande of the Amorites, & to destroye vs? Would to God we had ben content, and dwelt on the other side Iordane. 8 Oh Lorde what shall I say, when Israel turneth their backes before their enemies? 9 Surely the Chanaanites, and all the inhabitauntes of the lande shal heare of it, and shall conspire against vs, and destroy the name of vs out of the worlde: And what wilt thou do vnto thy mightie name?

Bible Verse Review
  from Treasury of Scripure Knowledge

wherefore: Exodus 5:22, Exodus 5:23, Numbers 14:3, 2 Kings 3:10, Psalms 116:11, Jeremiah 12:1, Jeremiah 12:2, Hebrews 12:5

to deliver: Exodus 14:11, Exodus 14:12, Exodus 17:3, Numbers 20:4, Numbers 20:5, Matthew 17:17, Matthew 17:20, Mark 8:17, Mark 8:18

would to: Exodus 16:3

and dwelt: Joshua 1:2-4

Reciprocal: Numbers 32:5 - bring us Deuteronomy 9:28 - Because Joshua 8:1 - Fear not Judges 20:28 - Shall I yet Judges 21:3 - why is Psalms 44:15 - confusion Isaiah 26:18 - we have not Jeremiah 45:3 - added Luke 13:8 - let 2 Corinthians 11:1 - Would

Cross-References

Genesis 6:18
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.
Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
Genesis 7:13
In the selfe same day, entred Noah, and Sem, and Ham, and Iapheth the sonnes of Noah, and Noahs wyfe, and the three wiues of his sonnes with the into the arke.
Genesis 7:15
And they came vnto Noah into the arke, two and two, of all fleshe wherein is the breath of lyfe.
Proverbs 22:3
A wyse man seeth the plague, and hydeth hym selfe: but the foolishe go on still, and are punished.
Matthew 24:38
For as in the dayes [that went] before the fludde, they dyd eate, and drynke, marry, and geue in maryage, euen vntyll the day that Noe entred into the Arke:
Luke 17:27
They dyd eate, and drynke, they maryed wiues, and were maryed, euen vnto the same day that Noe went into the Arke: and the fludde came, & destroyed them all.
Hebrews 6:18
That by two immutable thynges, in whiche it was vnpossible for God to lye, we myght haue a strong consolation, which haue fledde to holde fast the hope layde before vs:
Hebrews 11:7
By fayth Noe beyng warned of God of thinges not seene as yet, moued with reuerence, prepared the arke to the sauyng of his house, through the whiche [arke] he condempned the worlde, and became heire of the righteousnes which is by fayth.
1 Peter 3:20
Which sometime had ben disobedient, when once the long sufferyng of God abode in ye dayes of Noe, whyle the Arke was a preparyng, wherein fewe, that is to say eyght soules, were saued in the water:

Gill's Notes on the Bible

And Joshua said, alas! O Lord God,.... What a miserable and distressed condition are we in! have pity and compassion on us; who could have thought it, that this would have been our case?

wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us: who are mentioned either for the whole people of the land of Canaan; or rather, because the people of Israel were now in that part of the country which they inhabited: these words discover much weakness, diffidence, and distrust, and bear some likeness to the murmurs of the children of Israel in the wilderness; but not proceeding from that malignity of spirit theirs did, but from a concern for the good of the people and the glory of God, they are not resented by him:

would to God we had been content, and dwelt on the other side Jordan; in which he seems to cast the blame, not upon the Lord but upon himself and the people, who were not content to dwell on the other side, but were desirous of a larger and better country; and now ruin seemed to be the consequent of that covetous disposition and discontented mind.

Clarke's Notes on the Bible

Verse Joshua 7:7. Alas, O Lord God — Particles of exclamations and distress, or what are called interjections, are nearly the same in all languages: and the reason is because they are the simple voice of nature. The Hebrew word which we translate alas is אהה ahah. The complaint of Joshua in this and the following verses seems principally to have arisen from his deep concern for the glory of God, and the affecting interest he took in behalf of the people: he felt for the thousands of Israel, whom he considered as abandoned to destruction: and he felt for the glory of God, for he knew should Israel be destroyed God's name would be blasphemed among the heathen; and his expostulations with his Maker, which have been too hastily blamed by some, as savouring of too great freedom and impatience are founded on God's own words, Deuteronomy 32:26-27, and on the practice of Moses himself, who had used similar expressions on a similar occasion; see Exodus 5:22-23; Numbers 14:13-18.


 
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