the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari
Yosua 9:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Beginilah akan kita perlakukan mereka: membiarkan mereka hidup, supaya kita jangan tertimpa murka karena sumpah yang telah kita ikrarkan itu kepada mereka."
Maka ini hendak kita perbuat akan mereka itu, bahwa kita menghidupi mereka itu juga, supaya jangan murka berlaku atas kita sebab sumpah yang telah kita pakai kepada janjinya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
lest wrath: 2 Samuel 21:1-6, 2 Chronicles 36:13, Proverbs 20:25, Ezekiel 17:12-21, Zechariah 5:3, Zechariah 5:4, Malachi 3:5, Romans 1:31, 1 Timothy 1:10
Reciprocal: Genesis 24:8 - clear Exodus 20:7 - guiltless Joshua 9:19 - We have 1 Samuel 30:15 - Swear 2 Chronicles 16:3 - break Ezekiel 17:16 - whose oath
Cross-References
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.
The sonnes of Noah goyng foorth of the arke, were Sem, Ham, & Iapheth: and Ham is the father of Chanaan.
These are the three sonnes of Noah, & of them was the whole earth ouerspread.
And Noah awoke from his wine, and knewe what his younger sonne had done vnto him.
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
And if any man haue planted a vineyarde, and haue not made it comon: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another make it common,
Thou shalt be betrouthed vnto a wyfe, and another man shall lye with her: Thou shalt buylde an house, and not dwell therein: thou shalt also plant a vineyarde, and shalt not gather the grapes.
The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.
Gill's Notes on the Bible
This we will do to them,.... Either this favour we will show them, preserving their lives, next mentioned, or this punishment we will inflict on them, making them hewers of wood, and drawers of water; which though not mentioned directly, was what was upon their minds, and in their design to propose, only they were extremely desirous of sparing their lives, which they repeat:
we will even let them live; this by all means must be done, their lives must not be taken away as the rest of the Canaanites:
lest wrath come upon us, because of the oath which we sware unto them; that is, lest the wrath of God come upon us princes, and upon the whole community, for perjury, a breach of the third command, Exodus 20:7, a sin highly displeasing to God; since an oath is made not only in his presence, and before him as a witness, who is appealed unto, but in his name, and is often severely threatened, and sorely punished; and as even the breach of this oath was several hundreds of years after, in the times of David, 2 Samuel 21:1. The Vulgate Latin version therefore reads the words, "lest the wrath of the Lord come upon us": but Abarbinel observes, that it may be understood of the wrath of Israel; for the words may be rendered, "and there shall not be wrath upon us, because of the oath": there need be none, there is no occasion for it, since this was agreed upon on all hands, that the Gibeonites should be let to live; and since it was an act of kindness and goodness, and especially they would have no reason to be angry and wrathful with them, when they heard them out, what they had further to propose to them, to make them their servants, though they spared their lives.