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Bahasa Indonesia Sehari-hari

Yosua 9:20

Beginilah akan kita perlakukan mereka: membiarkan mereka hidup, supaya kita jangan tertimpa murka karena sumpah yang telah kita ikrarkan itu kepada mereka."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Alliances;   Contracts;   Covenant;   Government;   Joshua;   Kirjath-Jearim;   Magnanimity;   Oath;   Servant;   Treaty;   Torrey's Topical Textbook - Gibeonites;   Oaths;   Swearing Falsely;  

Dictionaries:

- Bridgeway Bible Dictionary - Gibeon;   Charles Buck Theological Dictionary - All-Sufficiency of God;   Easton Bible Dictionary - Alliance;   Gibeon;   Slave;   Fausset Bible Dictionary - Pentateuch;   Holman Bible Dictionary - Joshua, the Book of;   Oaths;   Hastings' Dictionary of the Bible - Gibeon;   Israel;   Joshua;   Stranger;   Morrish Bible Dictionary - Alliance;   Prince, Princess;   People's Dictionary of the Bible - Elder;   Gibeon;   Journeyings of israel from egypt to canaan;   Nethinim;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Charm;   Kitto Biblical Cyclopedia - Alliances;   The Jewish Encyclopedia - Gibeon and Gibeonites;   Hivites;  

Parallel Translations

Alkitab Terjemahan Baru
Beginilah akan kita perlakukan mereka: membiarkan mereka hidup, supaya kita jangan tertimpa murka karena sumpah yang telah kita ikrarkan itu kepada mereka."
Alkitab Terjemahan Lama
Maka ini hendak kita perbuat akan mereka itu, bahwa kita menghidupi mereka itu juga, supaya jangan murka berlaku atas kita sebab sumpah yang telah kita pakai kepada janjinya.

Contextual Overview

15 And Iosuah made peace which the, and made a couenaunt with them, that they shulde be suffered to liue: And the princes of the congregation sware vnto them. 16 But at the ende of three dayes, after they had made a league with them, they hearde that they were their neighbours, & that they dwelt among them. 17 And the children of Israel toke their iorney, and came vnto their cities the thirde day: and their cities were Gibeon, and Caphira, Beroth, and Kiriathiarim. 18 And the children of Israel slue them not, because the princes of the congregation had sworne vnto them by the Lord God of Israel: and all the multitude mourned agaynst the princes. 19 But all the princes sayde vnto all the congregation: We haue sworne vnto them by the Lorde God of Israel, and therfore we may not hurt them. 20 But this we wyll do to them, We wyll let them liue, lest wrath be vpon vs because of the othe which we sware vnto them. 21 And the princes said vnto them againe, Let them liue, and hewe wood, & drawe water vnto all the congregation, [and they dyd] as the princes sayde vnto them.

Bible Verse Review
  from Treasury of Scripure Knowledge

lest wrath: 2 Samuel 21:1-6, 2 Chronicles 36:13, Proverbs 20:25, Ezekiel 17:12-21, Zechariah 5:3, Zechariah 5:4, Malachi 3:5, Romans 1:31, 1 Timothy 1:10

Reciprocal: Genesis 24:8 - clear Exodus 20:7 - guiltless Joshua 9:19 - We have 1 Samuel 30:15 - Swear 2 Chronicles 16:3 - break Ezekiel 17:16 - whose oath

Cross-References

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.
Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.
Genesis 5:29
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.
Genesis 9:18
The sonnes of Noah goyng foorth of the arke, were Sem, Ham, & Iapheth: and Ham is the father of Chanaan.
Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.
Genesis 9:24
And Noah awoke from his wine, and knewe what his younger sonne had done vnto him.
Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
Deuteronomy 20:6
And if any man haue planted a vineyarde, and haue not made it comon: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another make it common,
Deuteronomy 28:30
Thou shalt be betrouthed vnto a wyfe, and another man shall lye with her: Thou shalt buylde an house, and not dwell therein: thou shalt also plant a vineyarde, and shalt not gather the grapes.
Proverbs 10:11
The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.

Gill's Notes on the Bible

This we will do to them,.... Either this favour we will show them, preserving their lives, next mentioned, or this punishment we will inflict on them, making them hewers of wood, and drawers of water; which though not mentioned directly, was what was upon their minds, and in their design to propose, only they were extremely desirous of sparing their lives, which they repeat:

we will even let them live; this by all means must be done, their lives must not be taken away as the rest of the Canaanites:

lest wrath come upon us, because of the oath which we sware unto them; that is, lest the wrath of God come upon us princes, and upon the whole community, for perjury, a breach of the third command, Exodus 20:7, a sin highly displeasing to God; since an oath is made not only in his presence, and before him as a witness, who is appealed unto, but in his name, and is often severely threatened, and sorely punished; and as even the breach of this oath was several hundreds of years after, in the times of David, 2 Samuel 21:1. The Vulgate Latin version therefore reads the words, "lest the wrath of the Lord come upon us": but Abarbinel observes, that it may be understood of the wrath of Israel; for the words may be rendered, "and there shall not be wrath upon us, because of the oath": there need be none, there is no occasion for it, since this was agreed upon on all hands, that the Gibeonites should be let to live; and since it was an act of kindness and goodness, and especially they would have no reason to be angry and wrathful with them, when they heard them out, what they had further to propose to them, to make them their servants, though they spared their lives.


 
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