the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
Hakim-hakim 15:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Dan dengan pukulan yang hebat ia meremukkan tulang-tulang mereka. Lalu pergilah ia dan tinggal dalam gua di bukit batu Etam.
Maka dipalunya akan mereka itu sampai pahanya dan pangkal pahanyapun, dengan suatu kemenangan yang besar; setelah itu turunlah ia, lalu duduk di dalam suatu gua di bukit Etam.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Isaiah 25:10, Isaiah 63:3, Isaiah 63:6
Reciprocal: Deuteronomy 33:22 - General Judges 14:6 - rent him Judges 16:24 - which slew many of us Judges 16:30 - So the dead 1 Samuel 23:25 - into a rock 2 Chronicles 11:6 - Etam Job 16:14 - runneth Psalms 108:13 - tread
Cross-References
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?
And beholde, the worde of the Lorde came vnto hym, saying, he shall not be thine heire: but one that shall come out of thine own bowels shalbe thine heire.
He aunswered vnto hym: Take an Heyfer of three yere olde, & a she Goate of three yere olde, and a three yere olde Ramme, a turtle Doue also, & a young Pigeon.
He toke therefore all these vnto hym, and deuided them in the middes, and layde euery peece one ouer agaynst another: but the birdes deuided he not.
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.
But the nation whom they shall serue wyll I iudge: and afterward shall they come out with great substaunce.
And so it was, that when the sonne went downe, and it was twylyght, beholde a smokyng furnesse and a fire brande goyng betweene the said peeces.
And Hezekia sayde vnto Isai: What shalbe the signe that the Lorde will heale me, and that I shal go vp into the house of the Lorde the thirde day?
Shewe some good token of thy fauour towardes me, that they whiche hate me may see it and be ashamed: because thou God hast helped me, and comforted me.
Require to thy selfe a token of the Lorde thy God, whether it be towarde the depth beneath, or toward the height aboue.
Gill's Notes on the Bible
And he smote them hip and thigh with a great slaughter,.... Either smote them on their hips and thighs with his hands (for it does not appear he had any weapon of war), so that they were sadly bruised, and maimed, and lamed, that they could not stir, and of which blows and bruises multitudes died: or he smote them with his legs on their thighs, kicked them about at pleasure, which kicks numbers of them never got over; or the meaning of the proverbial expression is, he laid on them at a great rate, and smote them here and there, and any where, which issued in the death of many of them: the Targum is,
"he smote them horse and foot,''
their cavalry and infantry, destroyed them both; but it does not appear that they came out in an hostile manner unto him, and much less in the form of a regular army:
and he went down and dwelt in the top of the rock Etam. Josephus says e, that Samson having slain many in the fields of the Philistines, went and dwelt at Etam, a strong rock in the tribe of Judah; and which agrees with 2 Chronicles 11:6, where mention is made of the city Etam, along with Bethlehem and Tekoah, cities in that tribe, which had its name either from this rock, or the rock from that. The Septuagint and Vulgate Latin versions read,
"in a cave of the rock of Etam;''
and the Syriac and Arabic versions, in Sahaph, which is on the rock of Etam, as if Sahaph was the name of a city there; hither Samson went, not through fear, or for safety, but to wait for another opportunity of further avenging the injuries of Israel on the Philistines.
e Ibid. (Antiqu. l. 5. c. 8.) sect. 8.
Barnes' Notes on the Bible
Hip and thigh - A proverbial expression of doubtful origin, meaning all the “great” and “mighty,” all the choice pieces like the thigh and shoulder.
In the top of the rock - Rather, “the cleft of the rock.” These clefts of the rock were the natural fortresses and hiding places of the land. (Isaiah 2:21; Isaiah 57:5. Compare 1 Samuel 13:6; 1 Kings 18:13.)
Etam - Not the same as the place in the territory of Simeon 1 Chronicles 4:32. Its situation is uncertain, but a site near Eleutheropolis (“Beth-jibrin”) is required; and there exist some extraordinary caverns in the soft limestone or chalky rock, fifteen or twenty feet deep, with perpendicular sides, opening into extensive excavations in the rock, about two hours from Eleutheropolis. (Conder conjectures it to be the same as Atab, a village 12 miles southwest of Jerusalem, in the ‛arkub or Ridge.)
Clarke's Notes on the Bible
Verse Judges 15:8. He smote them hip and thigh — This also is variously understood; but the general meaning seems plain; he appears to have had no kind of defensive weapon, therefore he was obliged to grapple with them, and, according to the custom of wrestlers, trip up their feet, and then bruise them to death. Some translate heaps upon heaps; others, he smote horsemen and footmen; others, he wounded them from their legs to their thighs, c., c. See the different versions. Some think in their running away from him he kicked them down, and then trod them to death: thus his leg or thigh was against their hip hence the expression.
The top of the rock Etam. — It is very likely that this is the same place as that mentioned 1 Chronicles 4:32; it was in the tribe of Simeon, and on the borders of Dan, and probably a fortified place.
