Hakim-hakim 18:24

Bahasa Indonesia Sehari-hari

"Allahku yang kubuat serta imam juga kamu ambil, lalu kamu pergi. Apakah lagi yang masih tinggal padaku? Bagaimana perkataanmu itu kepadaku: Mau apa engkau?"

Parallel Translations

Alkitab Terjemahan Baru
"Allahku yang kubuat serta imam juga kamu ambil, lalu kamu pergi. Apakah lagi yang masih tinggal padaku? Bagaimana perkataanmu itu kepadaku: Mau apa engkau?"

Alkitab Terjemahan Lama
Maka sahutnya: Bahwa kamu sudah mengambil segala berhalaku, yang telah kuperbuat itu, serta dengan imamnyapun, lalu kamu pergi; maka sekarang apakah tinggal padaku lagi? Bagaimana boleh kamu berkata kepadaku demikian: Apa kurang?

Contextual Overview

¹⁴ Then aunswered the fiue men that went to spye out the countrey of Lais, and saide vnto their brethren: Wot ye not that there is in these houses an Ephod, Theraphim, and a grauen and a moulten image? Nowe therfore consider what ye haue to do. ¹⁵ And they turned thytherwarde, and came to the house of the young man the Leuite, euen vnto the house of Micah, and saluted hym peaceablie. ¹⁶ And the sixe hundred men girded with weapons of warre, which were of the children of Dan, stoode by the entryng of the gate. ¹⁷ And the fiue men that went to spye out the lande, went in thyther, & toke the graue image, & the Ephod, Theraphim, and the moulten image: (And the priest stoode in the entryng of the gate with the sixe hundred men that were appointed with weapons of warre.) ¹⁸ Whyle the other went into Micahs house, and fet the carued image, the Ephod, Theraphim, and the moulten image: Then saide the priest vnto them, what do ye? ¹⁹ They aunswered hym: Holde thy peace, lay thine hande vpon thy mouth, and come with vs, to be our father and priest: Is it better for thee to be a priest vnto the house of one man, then to be a priest vnto a tribe or kynred in Israel? ²⁰ And the priestes hearte was glad, and toke the Ephod, and Theraphim, and the grauen image, and went in the middest of the people. ²¹ And they turned and departed, and put the children, the catell, and their other substaunce before them. ²² And whe they were a good way from the house of Micah, the men that were in the houses neare to Micahs house, gathered together, & folowed after the children of Dan: ²³ And called vnto them, and they turned their faces, & said vnto Micah: What ayleth thee, that thou makest an outcrye?

Bible Verse Review
  from Treasury of Scripure Knowledge

what have: Judges 17:13, Psalms 115:8, Isaiah 44:18-20, Jeremiah 50:38, Jeremiah 51:17, Ezekiel 23:5, Habakkuk 2:18, Habakkuk 2:19, Acts 19:26, Revelation 17:2

Reciprocal: Genesis 31:30 - my gods Genesis 40:7 - Wherefore Judges 17:5 - an house of gods Isaiah 41:7 - goldsmith Isaiah 44:13 - that it may Isaiah 46:2 - but Ezekiel 21:21 - images Daniel 11:8 - their gods Hosea 10:5 - for the people Matthew 19:22 - he went Luke 18:23 - he was very sorrowful Revelation 18:15 - shall

Cross-References

Genesis 18:13
And God said vnto Abraham: wherfore dyd Sara laugh, saying, shall I of a suertie beare a chylde, which am olde?

Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Genesis 18:32
And he sayde: O let not my Lorde be angry, and I wyll speake yet but this once: What if ten shalbe found there? He aunswered, I wil not destroy [them] for tennes sake.

Isaiah 1:9
Except the Lorde of hoastes had left vs a small remnaunt, we shoulde haue ben as Sodoma, & lyke vnto Gomorra.

Jeremiah 5:1
Loke through Hierusalem, beholde and see, seeke through her streetes also within, yf ye can fynde one man that doth equall and ryght, or seketh for the trueth, and I shall spare that citie, saith the Lorde.

Acts 27:24
Saying: Feare not Paul, thou must be brought before Caesar. And lo, God hath geuen thee all them that sayle with thee.

Gill's Notes on the Bible

And he said, ye have taken away my gods that I made,.... Meaning his graven and molten images, which he had made, or caused to be made, out of the silver his mother gave him, or however had paid for the making of; and though this might be an argument proving his right unto them, it was a very poor one in favour of their deity; and it is astonishing he should call them gods he knew the making of, and who could not save themselves from being stolen and carried off:

and the priest and ye are gone away; they had not only took away his gods, but the priest that sacrificed for him unto them, and assisted him in acts of devotion to them, or to God by them, and were gone off with both:

and what have I more? signifying, that all he had in the world, wife, children, and substance, were all nothing in comparison of these; there was nothing he so much valued as he did these, nor could he take any pleasure or comfort in anything, being deprived of them, so much was his heart set on them:

and what is this that ye say unto me, what aileth thee? what a question is this you ask, as if the injury done me was none at all, and that I had no reason to complain; that it was a trifling insignificant thing, worthy of no regard, when it was a matter of the greater moment and importance to him in life.

Clarke's Notes on the Bible

Verse Judges 18:24. Ye have taken away my gods — As Micah was a worshipper of the true God, as we have seen, he cannot mean any kind of idols by the word אלהי elohai here used. He undoubtedly means those representations of Divine things, and symbols of the Divine presence such as the teraphim, ephod, c. for they are all evidently included under the word elohai, which we translate my gods.