Hakim-hakim 3:22

Bahasa Indonesia Sehari-hari

sehingga hulunya beserta mata pedang itu masuk. Lemak menutupi mata pedang itu, sebab pedang itu tidak dicabutnya dari perut raja. Lalu keluarlah ia melalui pintu belakang.

Parallel Translations

Alkitab Terjemahan Baru
sehingga hulunya beserta mata pedang itu masuk. Lemak menutupi mata pedang itu, sebab pedang itu tidak dicabutnya dari perut raja. Lalu keluarlah ia melalui pintu belakang.

Alkitab Terjemahan Lama
sehingga serta dengan mata pedang masuklah lagi hulunyapun dan mata pedang itupun dilengkung oleh lemak perut, karena tiada dicabutnya akan dia pula dari dalam lukanya, sehingga keluarlah tahinya.

Contextual Overview

¹² And the children of Israel agayne committed wickednes in the sight of the Lorde: And the Lorde strengthed Eglon the king of the Moabites, against the children of Israel, because they had committed wickednes before the Lorde. ¹³ And this [Eglon] gathered vnto him the children of Ammon, and the Amalekites, and went and smote Israel, and possessed the citie of Panlme trees. ¹⁴ And so the children of Israel serued Eglon the king of Moab .xviii. yeres. ¹⁵ But when they cryed vnto the Lord, the Lord stirred them vp a sauer, Ahud the sonne of Gera the sonne of Gemini, a man lame of his right hande: and by him the children of Israel sent a present vnto Eglon the king of Moab. ¹⁶ But Ahud made him a dagger with two edges, of a cubite length, and he did gyrde it vnto his raymet vpon his right thygh, ¹⁷ And caried the present vnto Eglon the king of Moab: (And Eglon was a very fatte man.) ¹⁸ And when he had presented the present, he sent the people that bare it away: ¹⁹ But he him selfe turned agayne (from the place of grauen images, that was by Gilgal) and sayde: I haue a secret errande vnto thee, O king. Which sayde: Kepe scilence. And all that stoode before hym, went out from him. ²⁰ And Ahud came vnto him, and in a sommer parler whiche he had, sate he him selfe alone: and Ahud sayd, I haue a message vnto thee from God. And he arose out of his seate. ²¹ And Ahud put foorth his left hande, & toke the dagger from his right thygh, and thrust it into his belly.

Bible Verse Review
  from Treasury of Scripure Knowledge

the dirt came out: or, it came out at the fundament, Judges 3:22

Cross-References

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Psalms 22:26
The poore shall eate, and be satisfied: they that seeke after God shall prayse hym, your heart shall lyue for euer.

Proverbs 3:18
She is a tree of lyfe to them that lay holde vpon her: and blessed is he that kepeth her fast.

Jeremiah 22:23
Thou that dwellest vpon Libanus, and makest thy nest in the Cedar trees, O howe litle shalt thou be regarded when thy sorowe and panges come vppon thee, as vpon a woman trauayling with chylde?

Gill's Notes on the Bible

And the haft went in, after the blade,.... The handle of the dagger, as well as the blade; so strong and violent was the thrust, he determining to do his business effectually;

and the fat closed upon the blade; being an excessive fat man, the wound made by the dagger closed up at once upon it, through the fat:

so that he could not draw the dagger out of his belly; being not able to take hold of the haft or handle, that having slipped in through the fat after the blade, so that he was obliged to leave it in him:

and the dirt came out; the margin of our Bibles is, "it came out at the fundament"; that is, the dagger did, the thrust being so strong and vehement; but that is not so likely, the dagger being so short, and Eglon a very fat man. The Targum is,

"his food went out;''

which was in his bowels; but as the wound was closed up through fat, and the dagger stuck fast in it, it could not come out that way: rather therefore this is to he understood of his excrements, and of their coming out at the usual place, it being common for persons that die a violent death, and indeed others, to purge upon it; some, as Kimchi observes, interpret it of the place where the guards were, the guard room, through which Ehud went out, but that is expressed in another word in Judges 3:23; the Syriac and Arabic versions read, "he went out in haste", that is, Ehud.

Barnes' Notes on the Bible

The King James Version and margin give different explanations of the last words of this verse. Others explain it of a vestibule or chamber, through which Ehud passed into the porch where the entrance doors were. He locked the doors, took the key with him; and then retired through the midst of the attendants below (or: more probably, through the door which communicated directly with the outside).

Clarke's Notes on the Bible

Verse Judges 3:22. The haft also went in after the blade — As the instrument was very short, and Eglon very corpulent, this might readily take place.

And the dirt came out — This is variously understood: either the contents of the bowels issued through the wound, or he had an evacuation in the natural way through the fright and anguish.

The original, פרשדונה parshedonah, occurs only here, and is supposed to be compounded of פרש peresh, dung, and שדה shadah, to shed, and may be very well applied to the latter circumstance; so the Vulgate understood it: Statinque per secreta naturae alvi stercora proruperunt.