the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Hakim-hakim 4:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Setelah Ehud mati, orang Israel melakukan pula apa yang jahat di mata TUHAN.
Tetapi kemudian dari pada mati Ehud maka kembali pula bani Israel berbuat perkara yang jahat kepada pemandangan Tuhan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 2699, bc 1305, An, Ex, Is, 186
did evil: Judges 2:11, Judges 2:19, Judges 2:20, Judges 3:7, Judges 3:12, Judges 6:1, Judges 10:6, Leviticus 26:23-25, Nehemiah 9:23-30, Psalms 106:43-45, Jeremiah 5:3
Reciprocal: Joshua 23:15 - so shall Judges 3:31 - Israel Judges 13:1 - did 1 Samuel 8:8 - General 1 Kings 14:22 - Judah 1 Chronicles 8:6 - Ehud Nehemiah 9:28 - did evil again Psalms 106:41 - he gave Jeremiah 21:2 - according Hebrews 11:32 - Barak
Cross-References
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.
Nowe therfore, slay all the men children, and kyl the women that haue lien with men fleshly.
Not as Cain, which was of that wicked, and slewe his brother: And wherfore slewe he hym? Because his owne workes were euyll, and his brothers good.
Gill's Notes on the Bible
And the children of Israel again did evil in the sight of the Lord,.... Which was the fruit and effect of the long rest and peace they enjoyed; and which is often the case of a people favoured with peace, plenty, and prosperity, who are apt to abuse their mercies, and forget God, the author and giver of them; and the principal evil, though not expressed, was idolatry, worshipping Baalim, the gods of the nations about them; though it is highly probable they were guilty of other sins, which they indulged in the times of their peace and prosperity:
when Ehud was dead; Shamgar is not mentioned, because his time of judging Israel was short, and the people were not reformed in his time, but fell into sin as soon as Ehud was dead, and continued. Some choose to render the words, "for Ehud was dead" t, who had been, the instrument of reforming them, and of preserving them from idolatry, but he being dead, they fell into it again; and the particle "vau" is often to be taken in this sense, of which Noldius u gives many instances.
t ואהוד "enim, vel quia Ehud", Bonfrerius; so Patrick. u Concord. Ebr. part. p. 285, 295.
Clarke's Notes on the Bible
CHAPTER IV
The Israelites again rebel against God, and they are delivered
into the hands of Jabin, king of Canaan, 1, 2.
They cry unto God, and he raises up Deborah and Barak to deliver
then, 3-10.
Some account of Heber the Kenite, 11.
Barak attacks Sisera, captain of Jabin's army, at the river
Kishon, and gives him a total overthrow, 12-16.
Sisera leaves his chariot, and flies away on foot; enters the
tent of Jael, the wife of Heber, by whom he is slain, while
secreting himself in her apartment, 17-24.
NOTES ON CHAP. IV
Verse Judges 4:1. When Ehud was dead. — Why not when Shamgar was dead? Does this not intimate that Shamgar was not reckoned in the number of the judges?