the Week of Proper 9 / Ordinary 14
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Hakim-hakim 4:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Lalu TUHAN menyerahkan mereka ke dalam tangan Yabin, raja Kanaan, yang memerintah di Hazor. Panglima tentaranya ialah Sisera yang diam di Haroset-Hagoyim.
Sebab itu dijual Tuhan akan mereka itu kepada tangan Yabin, raja orang Kanani, yang kerajaan di Hazor, maka panglima perangnya itulah Sisera, yang duduk di Haroset orang kafir.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
sold: Judges 2:14, Judges 2:15, Judges 10:7, Isaiah 50:1, Matthew 18:25, "It seems to concern only north Israel."
Hazor: Joshua 11:1, Joshua 11:10, Joshua 11:11, Joshua 19:36
Sisera: 1 Samuel 12:9, Psalms 83:9
Harosheth: Judges 4:13, Judges 4:16
Reciprocal: Numbers 10:9 - oppresseth Deuteronomy 28:29 - thou shalt be Deuteronomy 28:43 - General Joshua 5:1 - Canaanites Joshua 12:19 - Hazor Joshua 23:15 - so shall Judges 3:3 - Canaanites 2 Samuel 10:18 - Shobach 1 Kings 9:15 - Hazor 2 Kings 15:29 - Hazor Ezra 5:12 - he gave Psalms 106:41 - he gave Daniel 1:2 - the Lord Joel 3:8 - I will
Cross-References
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.
Noah also began to be an husbandman, and planted a vineyarde.
And Israel sayde vnto Ioseph: do not thy brethren kepe in Sichem? come, and I wyll sende thee to them.
And Pharao sayd vnto his brethren: what is your occupation? And they aunswered Pharao: thy seruauntes are kepers of cattell, both we, and also our fathers.
Moyses kept the sheepe of Iethro his father in lawe, priest of Madian: and he droue the flocke to the backesyde of the desert, aud came to the mountayne of God Horeb.
Beholde, chyldren be the inheritage of God: and the fruite of the wombe is a rewarde.
And the Lorde toke me as I folowed the flocke, and the Lord sayde vnto me, Go, prophecie vnto my people Israel.
From the blood of Abel, vnto ye blood of Zacharie, whiche perished betwene the aulter & the temple: Ueryly I saye vnto you, it shalbe required of this nation.
Gill's Notes on the Bible
And the Lord sold them,.... Delivered them into a state of bondage and slavery, where they were like men sold for slaves, see Judges 3:8;
into the hand of Jabin king of Canaan, that reigned in Hazor; there was a city of this name, and a king of it of the same name, as here, in the times of Joshua, which city was taken and burnt by him, and its king slain, Joshua 11:1; and either the country about it is here meant, as Jericho in the preceding chapter is put for the country adjacent to it; or this city had been rebuilt, over which reigned one of the posterity of the ancient kings of it, and of the same name; or Jabin was a name common to the kings of Canaan, as Pharaoh to the Egyptian kings; and by Canaan is meant, not the land of Canaan in general, but a particular part of it inhabited by that, or some of that nation or tribe, which was peculiarly so called:
the captain of whose host [was] Sisera; Jabin maintained a standing army to keep the people of Israel in subjection, the general of which was Sisera, of whom many things are after said:
which dwelt in Harosheth of the Gentiles; not Jabin, as many understand it, for he had his royal seat and residence in Hazor; but Sisera his general, and where the army under his command was. This place had its name either because it was built by same of various nations, or inhabited by workmen of different countries; or rather it was a wood originally, as the name signifies, to which many of the seven nations of the Canaanites fled from before Joshua, and hid and sheltered themselves, and in process of time built strong towers and fortresses in it, and became numerous and powerful; and so the Targum paraphrases the words,
"and he dwelt in the strength of the towers of the people;''
and in other times, as Strabo relates w, the northern parts of the land of Canaan, as those were where Hazor and Harosheth were, were inhabited by a mixed people, Egyptians, Arabians, and Phoenicians; such were they, he says, that held Galilee, Jericho, Philadelphia, and Samaria.
w Geograph. l. 16. p. 525.
Barnes' Notes on the Bible
See Joshua 11:1 note. Since the events there narrated, Hazor must have been rebuilt, and have resumed its position as the metropolis of the northern Canaanites; the other cities must also have resumed their independence, and restored the fallen dynasties.
Harosheth (identified by Conder with El Harathlyeh, see Judges 4:6) is marked by the addition of the Gentiles, as in Galilee of the nations Genesis 14:1; Isaiah 9:1. The name Harosheth signifies workmanship, cutting and carving, whether in stone or wood Exodus 31:5, and hence, might be applied to the place where such works are carried on. It has been conjectured that this being a great timber district, rich in cedars and fir-trees, and near Great Zidon Joshua 11:8, Jabin kept a large number of oppressed Israelites at work in hewing wood, and preparing it at Harosheth for transport to Zidon; and that these woodcutters, armed with axes and hatchets, formed the soldiers of Barak’s army.
Clarke's Notes on the Bible
Verse Judges 4:2. Jabin king of Canaan — Probably a descendant of the Jabin mentioned Joshua 11:1, c., who had gathered together the wrecks of the army of that Jabin defeated by Joshua. Calmet supposes that these Canaanites had the dominion over the tribes of Naphtali, Zebulun, and Issachar while Deborah judged in Ephraim, and Shamgar in Judah.
