Hakim-hakim 4:11

Bahasa Indonesia Sehari-hari

Adapun Heber, orang Keni itu, telah memisahkan diri dari suku Keni, dari anak-anak Hobab ipar Musa, dan telah berpindah-pindah memasang kemahnya sampai ke pohon tarbantin di Zaanaim yang dekat Kedesh.

Parallel Translations

Alkitab Terjemahan Baru
Adapun Heber, orang Keni itu, telah memisahkan diri dari suku Keni, dari anak-anak Hobab ipar Musa, dan telah berpindah-pindah memasang kemahnya sampai ke pohon tarbantin di Zaanaim yang dekat Kedesh.

Alkitab Terjemahan Lama
Adapun Heber, orang Keni itu, telah mengasingkan dirinya dari pada segala orang Keni lain, yang dari pada bani Hobab, mentua Musa, didirikannya kemahnya sampai ke pohon jati di Zaanayim, yang dekat dengan Kedes.

Contextual Overview

¹⁰ And Barak called Zabulon & Nephthalim to Kedes, and led after him ten thousande men: and Debora went vp with him. ¹¹ (But Haber the Kenite which was of the childre of Hobab, the father in lawe of Moyses, remoued from the Kenites, and pitched his tent vntill the playne of Zaanaim, whiche is by Kedes.) ¹² And they shewed Sisara, that Barak the sonne of Abinoam was gone vp to mount Thabor. ¹³ And Sisara gathered together al his charettes, euen nine hundreth charettes of iron, & all the people that were with him from of Haroseth of the gentiles, vnto the ryuer of Kison. ¹⁴ And Debora sayd vnto Barak: Up, for this is the day in which the Lorde hath deliuered Sisara into thyne hand: Is not the Lorde gone out before the? And so Barak went downe fro mount Thabor, and ten thousande men after him. ¹⁵ But the Lorde destroyed Sisara and all his charettes, and all his hoaste with the edge of the sworde, before Barak: so that Sisara lyghted downe of his charet, and fled away on his feete. ¹⁶ But Barak folowed after the charettes and after the hoast, euen vnto Haroseth of the gentiles: And all the hoast of Sisara fell vpon the edge of the sworde, and there was not a man left.

Bible Verse Review
  from Treasury of Scripure Knowledge

Heber: Judges 1:16, Numbers 10:29, Numbers 24:21

Hobab: Exodus 2:18, Exodus 3:1, Exodus 18:1

Zaanaim: Joshua 19:33, Joshua 19:37, Zaanannim

Kedesh: Judges 4:6, Joshua 19:37

Reciprocal: Numbers 10:32 - General 1 Samuel 15:6 - the Kenites 1 Samuel 27:10 - Kenites 1 Chronicles 2:55 - Kenites

Cross-References

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 4:19
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Job 16:18
O earth couer not thou my blood, and let my crying finde no roome.

Isaiah 26:21
For beholde, the Lorde is comming out of his place, to visite the wickednesse of suche as dwell vpon earth: the earth also shall disclose her bloods, and shall no more hide them that are slayne in her.

Gill's Notes on the Bible

Now Heber the Kenite,.... A descendant of Kain, a principal man among the Midianites; the Targum calls him the Salmaean:

[which was] of the children of Hobab the father in law of Moses; who came along with the children of Israel through the wilderness into the land of Canaan, and first settled about Jericho, and then removed into the wilderness of Judah, Judges 1:16;

had severed himself from the Kenites; which dwelt in the said wilderness; to whom he belonged when this separation was made, and on what account is not certain. Abarbinel thinks that it was done now, and with a design to help Israel, that hearing Barak was gone up to Mount Tabor, and seeing Sisera prepared to fight with him, he made as if he was disgusted with his own people, and separated from them, that Jabin, with whom he was at peace, might the more confide in him; when it was out of love to Israel, and with a view to assist them, as occasion should offer, that he removed; but this is not very likely, as these Kenites were a people that kept themselves from meddling with military affairs as much as possible:

and pitched his tent unto the plain of Zaanaim, which [is] by Kedesh: for these people dwelt in tents as the Midianites did, from whence they sprung, and as the Scenite Arabs; and yet near to cities, as here, and in places fit for the pasturage of their cattle, in which they were chiefly employed, and here pitched upon a plain where were fields and meadows: the Targum calls it a plain of pools, where were pools of water for the watering of their flocks; or rather it might be rendered the oak or grove of oaks of Zaanaim, the same with Alonzaanannim,

Judges 1:16- :. This place lay between Harosheth of the Gentiles, from whence Sisera came, and Mount Tabor, where Barak was. This little piece of history is inserted here, partly to account for it that there should be any Kenites here, when we are told before they settled in the wilderness of Judah, and partly on account of the following narrative of Sisera being slain by this man's wife.

Barnes' Notes on the Bible

Read, “Heber the Kenitc had severed himself from the Kenites which were of the children of Hobab,” etc., “unto the oak (or terebinth tree) in Zaanaim” (or Bitzaanaim, which Conder identifies with Bessum, twelve miles southeast of Tabor, and near Kedesh on the Sea of Galilee). This migration of Heber the Kenite, with a portion of his tribe, from the south of Judah to the north of Naphtali, perhaps caused by Philistine oppression, had clearly taken place recently. It is mentioned here to account for the subsequent narrative, but possibly also because the news of the great muster of the Israelites at Kedesh had been carried to Sisera by some of the tribe Judges 4:12, whose tents we are here informed were in the immediate neighborhood of Kedesh.

Clarke's Notes on the Bible

Verse Judges 4:11. Hohab the father-in-law of Moses — For a circumstantial account of this person, and the meaning of the original word חתן chothen, which is translated son-in-law in Genesis 19:14, see the notes on Exodus 2:15-16; Exodus 2:18; Exodus 3:1; Exodus 4:20; Exodus 4:24; Exodus 18:5.