Hakim-hakim 5:21

Bahasa Indonesia Sehari-hari

Sungai Kison menghanyutkan musuh, Kison, sungai yang terkenal dari dahulu kala itu. --Majulah sekuat tenaga, hai jiwaku! --

Parallel Translations

Alkitab Terjemahan Baru
Sungai Kison menghanyutkan musuh, Kison, sungai yang terkenal dari dahulu kala itu. --Majulah sekuat tenaga, hai jiwaku! --

Alkitab Terjemahan Lama
Bahwa sungai Kison telah menghanyutkan mereka itu, bahkan sungai Kison yang sebaklah airnya. Langsunglah, hai jiwaku! dengan kuat.

Contextual Overview

¹² Up Debora vp, get thee vp, and sing a song: Arise Barac, and leade thy captiuitie captiue, thou sonne of Abinoam. ¹³ Then shall they that remayne, haue dominion of the proudest of the people: The Lord hath geuen me dominion ouer the mightie. ¹⁴ Out of Ephraim was there a roote of them agaynst Amelek, and after thee Beniamin among thy people: Out of Machir came rulers, and out of Zabulon they that handell the penne of the writer. ¹⁵ And of Isachar there were princes with Debora, and Isachar, and also Barak, he was sent on foote into the valley: for the diuisions of Ruben [were] great thoughtes of heart. ¹⁶ Why abodest thou among the sheepe foldes, to heare the bleatinges of the flockes? for the diuisions of Ruben, were great thoughtes of heart. ¹⁷ Gilead also abode beyonde Iordane: and why doth Dan remayne in shyppes? Aser cotinued on the sea shore, and taried in his decayed places. ¹⁸ [But] the people of Zabulon haue ieoparde their lyues euen vnto the death, lyke as dyd Nephthalim in the hye places of the fielde. ¹⁹ The kynges came and fought, then fought ye kynges of Chanaan in Thanach by the waters of Megiddo, and wan no money. ²⁰ They fought from heauen, euen the starres in their courses fought agaynst Sisara. ²¹ The ryuer of Kison swept them away, that auncient ryuer the ryuer Kison: O my soule, thou hast marched valiauntly.

Bible Verse Review
  from Treasury of Scripure Knowledge

Kishon: Judges 4:7, Judges 4:13, 1 Kings 18:40, Psalms 83:9, Psalms 83:10

O my soul: Genesis 49:18, Psalms 44:5, Isaiah 25:10, Micah 7:10

Reciprocal: Genesis 49:6 - O my soul Exodus 14:27 - Lord Judges 4:15 - General 2 Samuel 18:8 - General Jeremiah 4:19 - O my Jeremiah 46:15 - thy

Cross-References

Luke 3:37
Whiche was the sonne of Mathusala, whiche was the sonne of Enoch, which was the sonne of Iared, whiche was the sonne of Maleleel, whiche was the sonne of Cainan:

Gill's Notes on the Bible

The river of Kishon swept them away,.... To which Sisera's army was drawn, and where it was discomfited; and very probably many of them, in their confusion, endeavoured to make their escape by fording or swimming over the river, by which they were swept away and drowned, the waters of it at this time swelling in a miraculous manner, as Ben Gersom thinks; or were increased by the large showers of rain that fell, as some note from Josephus, though I find it not in him; however it is not improbable it might be the case; for our countryman Mr. Maundrell l thus observed when he was at it;

"in the condition we saw it, its waters were low and inconsiderable; but passing along the side of the plain, we discovered the track of many lesser torrents falling down into it from the mountains, which must needs make it swell exceedingly upon sudden rains, as doubtless it actually did at the destruction of Sisera's host, Judges 5:21''

that ancient river, the river Kishon; called ancient, either because it was from the beginning of the creation, and not cut by the art of men, as some rivers are; or because it was spoken of by poets and historians in ancient times; or because of famous exploits done here of old; so the Targum,

"the river where signs and mighty works were done for Israel of old.''

Some take the word Kedumim to be another name of the river, so called from its windings and turnings, and, as it were, meeting itself. So some travellers tell us m the river Kedumim, the same with Kishon, is so called, because it meets itself, being by its meanders formed like a sling or noose, as Kishon signifies; it rises at Mount Tabor, and discharges itself into the Mediterranean sea, at the foot of Mount Carmel; so Hillerus n says, Kishon signifies bending in manner of a snare, or net, or meander, and takes it to be the same with the Pagida of Pliny o, which in the Greek tongue signifies the same:

O my soul, thou hast trodden down strength; a strong and mighty army, through her prayers and supplication, advice and direction; or thou hast trodden with strength, that is, the river Kishon, as some Jewish interpreters understand it, who suppose that another miracle was wrought; that as the waters of the river swelled when the Canaanites attempted to escape over it, so it sunk and became fordable for Deborah and the Israelites; a miracle, as they suppose, somewhat similar to that at the Red sea.

l Journey from Aleppo, &c. p. 57. m Egmont and Heyman's Travels, par. 2. p. 2. n Onomastic. Sacr. p. 186, 405, 865. o Nat. Hist. l. 5. c. 19.

Barnes' Notes on the Bible

The word translated ancient occurs only here. The phrase probably means that Kishon was celebrated from ancient times on account of the battles fought on its banks.

Clarke's Notes on the Bible

Verse Judges 5:21. The river of Kishon swept them away — This gives plausibility to the above conjecture, that there was a storm at this time which produced an inundation in the river Kishon, which the routed Canaanites attempting to ford were swept away.