the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari
Hakim-hakim 7:13
Bible Study Resources
Concordances:
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- BridgewayEncyclopedias:
- CondensedParallel Translations
Ketika Gideon sampai ke situ, kebetulan ada seorang menceritakan mimpinya kepada temannya, katanya: "Aku bermimpi: tampak sekeping roti jelai terguling masuk ke perkemahan orang Midian; setelah sampai ke kemah ini, dilanggarnyalah kemah ini, sehingga roboh, dan dibongkar-bangkirkannya, demikianlah kemah ini habis runtuh."
Maka serta Gideon datanglah hampir, bahwasanya adalah seorang orang tengah menceriterakan mimpinya kepada kawannya, katanya: Bahwasanya aku telah bermimpi, heran, maka adalah sebuah roti syeir terguling-guling ke tengah balatentara Midian, lalu sampai ke kemah besar, maka ditempuhnya akan dia sampai robohlah, dan dibongkar balikkannya akan dia, sehingga kemah itupun terpelantingan adanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a cake: Judges 3:15, Judges 3:31, Judges 4:9, Judges 4:21, Judges 6:15, Isaiah 41:14, Isaiah 41:15, 1 Corinthians 1:27
Reciprocal: Genesis 24:14 - thereby Genesis 37:5 - dreamed Genesis 40:5 - General Genesis 40:9 - a vine Genesis 41:1 - that Pharaoh Exodus 3:12 - token Judges 7:11 - thou shalt Job 7:14 - thou scarest Daniel 4:9 - tell Jonah 1:7 - every 2 Corinthians 4:7 - in 2 Corinthians 10:4 - mighty
Cross-References
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.
Noah begat three sonnes, Sem, Ham, and Iapheth.
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
Of euery cleane beast thou shalt take with thee seuen and seuen, the male and his female, but of vncleane cattell two, the male and his female.
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.
And Noah came, and his sonnes, and his wyfe, and his sonnes wyues with him to the arke, because of the waters of the fludde.
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.
The waters also waxed strong, and were encreased exceedyngly vpon the earth: and so the arke went vpon the vpper face of the waters.
And the waters preuayled exceedingly vpon the earth, and al the high hilles that are vnder the whole heauen, were couered.
Gill's Notes on the Bible
And when Gideon was come,.... With his servant, near and within hearing the talk and conversation of the outer guards or sentinels: there was
a man that told a dream unto his fellow; his comrade that stood next him, and was upon guard with him; perhaps it was a dream he had dreamed the night before or this selfsame night, being just called up to take his turn in the watch, and so it was fresh upon his mind:
and said, behold, I dreamed a dream, and, lo; thus it was as I am going to relate; twice he uses the word "behold", or "lo", the dream having rely much struck and impressed his mind, and was what he thought worthy of the attention of his comrade:
a cake of barley bread tumbled into the host of Midian: barley bread, Pliny z says, was the most ancient food; the word for "cake" a signifies a "shadow", and may design the appearance of a barley loaf; or something like one to him appeared in the dream: or a "noise"; the noise of it rolling and tumbling, so that it seemed to the soldier that he heard a noise, as well as saw something he took for a barley loaf. Jarchi observes, that it signifies a cake baked upon coals, and it seemed to this man as if it came smoking hot from the coals, tumbling down an hill, such an one where Gideon and his army were and rolling into the host of Midian, which lay in a valley:
and came unto a tent; or, "the tent b" the largest and most magnificent in the host; and Josephus c calls it expressly the king's tent, and the Arabic version the tent of the generals:
and smote it that it fell; which might justly seem strange, that a barley loaf should come with such a force against a tent, perhaps the largest and strongest in the whole camp, which was fastened with cords to stakes and nails driven into the ground, so as to cause it to fall: yea, it is added,
and overturned it, that the tent lay along: turned it topsy-turvy, or turned it "upwards" d, as the phrase in the Hebrew text is; it fell with the bottom upwards; it was entirely demolished, that there was no raising and setting of it up again.
z Nat. Hist. l. 18. c. 7. a צלול "umbra", vid. Gussetium, p. 715. "strepitus", Tigurine version; so Kimchi Ben Gersom "subcineritius", V. L. "tostus", Junius Tremellius, Piscator. b האהל c Antiqu. l. 5. c. 6. sect. 4. d למעלה "desuper", Pagninus, Montanus "superne", Tigurine version.
Barnes' Notes on the Bible
A cake of barley bread - i. e. such a cake as could hardly be eaten by men, it was so vile: a term expressive of the contempt of the Midianites for the people of Israel.
A tent - The tent, meaning, probably, the tent of the king of Midian, or of the captain of the host.
Clarke's Notes on the Bible
Verse Judges 7:13. Told a dream — Both the dream and the interpretation were inspired by God for the purpose of increasing the confidence of Gideon, and appalling his enemies.