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Bahasa Indonesia Sehari-hari

Hakim-hakim 8:22

Kemudian berkatalah orang Israel kepada Gideon: "Biarlah engkau memerintah kami, baik engkau baik anakmu maupun cucumu, sebab engkaulah yang telah menyelamatkan kami dari tangan orang Midian."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Gideon;   Israel;   Unselfishness;   Thompson Chain Reference - Gideon;   Jerubbaal;   Torrey's Topical Textbook - Ishmaelites, the;  

Dictionaries:

- Fausset Bible Dictionary - Chain;   Midian;   Pentateuch;   Holman Bible Dictionary - Gideon;   Government;   Judges, Book of;   Hastings' Dictionary of the Bible - Gideon;   Judges;   Judges (1);   King;   Levi;   Midian, Mtdianites;   Ophrah;   People's Dictionary of the Bible - Gideon;   Midian;   Watson's Biblical & Theological Dictionary - Gideon;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Israel, History of the People;   Jotham;   Judges, Period of;   King;   Midian;   Kitto Biblical Cyclopedia - Abimelech;   The Jewish Encyclopedia - Copper;   Judges, Period of;   Theocracy;  

Parallel Translations

Alkitab Terjemahan Baru
Kemudian berkatalah orang Israel kepada Gideon: "Biarlah engkau memerintah kami, baik engkau baik anakmu maupun cucumu, sebab engkaulah yang telah menyelamatkan kami dari tangan orang Midian."
Alkitab Terjemahan Lama
Maka pada masa itu kata orang Israel kepada Gideon: Hendaklah engkau menjadi yang dipertuan kami, baik engkau baik anakmu dan anak cucumu, sebab engkau sudah melepaskan kami dari pada tangan orang Midian.

Contextual Overview

22 Then the men of Israel sayde vnto Gedeon: Raigne thou ouer vs, both thou, thy sonne, and thy sonnes sonne, for thou hast deliuered vs out of ye hand of Madian. 23 And Gedeon sayd vnto them: I wyll not raigne ouer you, neither shall my childe raigne ouer you: but the Lorde shall raigne ouer you. 24 And agayne Gedeon said vnto them: I would desire a request of you, euen that you would geue me euery man the earinges of his pray. For they had golden earinges, because they were Israelites. 25 And they aunswered: We will gyue them. And they spread a mantell, and dyd cast therin euery man the earynges of his pray. 26 And the wayght of ye golden earinges that he required, was a thousand and seuen hundred sicles of golde, besyde chaynes and iewelles, and purple rayment that was on the kynges of Madian, and besyde the chaynes that were about their camels neckes. 27 And Gedeon made an Ephod therof, and put it in his citie Ephrah: And all Israel went a whoryng after it in the same place, which thing became a ruyne vnto Gedeon and to his house. 28 Thus was Madian brought lowe before the children of Israel, so that they lyft vp their heades no more: And the countrey was in quietnes fourtie yeres in the dayes of Gedeon.

Bible Verse Review
  from Treasury of Scripure Knowledge

Rule thou: Judges 9:8-15, 1 Samuel 8:5, 1 Samuel 12:12, John 6:15

Reciprocal: Deuteronomy 33:5 - king 1 Samuel 8:1 - made his

Cross-References

Genesis 8:8
And agayne he sent foort a Doue from him, that he myght see yf the waters were abated from the vpper face of the grounde.
Genesis 8:9
And the Doue founde no rest for the sole of her foote, and she returned vnto him into the arke, for the waters [were] in the vpper face of the whole earth, Then he put foorth his hande, & tooke her, and pulled her to him into the arke.
Genesis 8:11
And the Doue came to hym in the euentide, and loe, in her mouth was an Oliue leafe that she had pluct, wherby Noah dyd knowe that the waters were abated vpon the earth.
Genesis 8:12
And he abode yet other seuen dayes, and sent foorth the Doue, whiche returned not vnto him any more.
Genesis 8:16
Go foorth of the arke, thou, and thy wife, thy sonnes, and thy sonnes wiues with thee.
Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.
Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter
Genesis 45:6
For this is the seconde yere of dearth in the lande, and fiue more are behinde, in the whiche there shall neyther be earyng nor haruest.
Exodus 34:21
Sixe dayes thou shalt worke, and in the seuenth day thou shalt rest, both from earyng and reapyng.
Jeremiah 5:24
They thinke not in their heartes, O let vs feare the Lord our God, who geueth vs raine early and late when nede is, whiche kepeth euer still the haruest for vs yerely.

Gill's Notes on the Bible

Then the men of Israel said unto Gideon,.... Some time after his return, the chief men of Israel having met in a body, and consulted matters among themselves, sent a deputation to Gideon with an offer of the government of them:

rule thou over us, both thou and thy son, and thy son's son also; by which they meant, that he would take the kingly government of them, and which they proposed to settle in his posterity for ages to come; for, as a judge in Israel, he had a sort of rule and government of them under God already, but amounted not to regal power and authority; and this was what the people of Israel were fond of, that they might be like their neighbours; and this they tempted Gideon with, who had done such very wonderful and extraordinary things for them, which they allege as a reason:

for thou hast delivered us from the hand of Midian; from the bondage they were in to them, and therefore fit to be a king over them.

Clarke's Notes on the Bible

Verse Judges 8:22. Rule thou over us, both thou, and thy son, and thy son's son — That is, Become our king, and let the crown be hereditary in thy family. What a weak, foolish, and inconstant people were these! As yet their government was a theocracy; and now, dazzled with the success of a man who was only an instrument in the hands of God to deliver them from their enemies, they wish to throw off the Divine yoke, and shackle themselves with an unlimited hereditary monarchy! An unlimited monarchy is a curse; a limited monarchy may be a blessing: the latter may be an appointment of God; the former never can. Those who cast off their allegiance to their Maker, are guilty of folly and extravagance of every kind.


 
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