Ratapan 1:14

Bahasa Indonesia Sehari-hari

Segala pelanggaranku adalah kuk yang berat, suatu jalinan yang dibuat tangan Tuhan, yang ditaruh di atas tengkukku, sehingga melumpuhkan kekuatanku; Tuhan telah menyerahkan aku ke tangan orang-orang, yang tidak dapat kutentangi.

Parallel Translations

Alkitab Terjemahan Baru
Segala pelanggaranku adalah kuk yang berat, suatu jalinan yang dibuat tangan Tuhan, yang ditaruh di atas tengkukku, sehingga melumpuhkan kekuatanku; Tuhan telah menyerahkan aku ke tangan orang-orang, yang tidak dapat kutentangi.

Alkitab Terjemahan Lama
Beratlah tindihnya kuk segala kejahatanku; diikat bersama-sama oleh tangan-Nya dan dikenakan kepada tengkukku! kuatku sudah dilemahkan-Nya, dan akupun diserahkan oleh Tuhan kepada tangan orang yang tiada tertawan olehku.

Contextual Overview

¹² Haue ye no regarde all ye that go foreby, beholde & see yf there be any sorowe lyke vnto mine, wherwith the Lorde hath troubled me in the day of his fearefull wrath. ¹³ From aboue hath he sent downe a fire into my bones, and it burneth them cruelly: he hath layde a net for my feete, and throwen me wyde open, he hath made me desolate, so that I must euer be mournyng. ¹⁴ The yoke of my transgressions is bounde fast to his hande, they are wrapped [or writhen] and come vp about my necke: he hath caused my strength to fayle, the Lorde hath deliuered me into those handes wherout I can not quyte my selfe. ¹⁵ The Lorde hath destroyed all the mightie men that were in me, he hath proclaymed an appoynted tyme to slaughter all my best men: the Lorde hath troden downe the daughter of Iuda, lyke as it were in a winepresse. ¹⁶ Therfore do I weepe, and mine eyes gushe out of water: for the comfort that shoulde quicken me is farre fro me, my children are driuen away: for why? the enemie hath gotten the vpper hande. ¹⁷ Sion casteth out her handes, and there is no man to comfort her, the Lorde hath layde the enemies rounde about Iacob, and Hierusalem is become abhomination in the middest of them. ¹⁸ The Lorde is righteous, for I haue prouoked his countenaunce vnto anger, O take heede all ye people and consider my heauinesse, my maydens and my young men are led away into captiuitie. ¹⁹ I called for my louers, but they beguiled me, for my priestes and counsaylers, but they perished, euen whyle they sought for meate to saue their lyues. ²⁰ Consider (O Lorde) howe I am troubled, my wombe is disquieted, my heart turneth about in me, and I am full of heauinesse, because I rebelled stubburnly: the sworde hurteth me without, and within I am lyke vnto death. ²¹ They heare my mournyng, but there is none that wyll comfort me: All myne enemies haue hearde of my trouble, and are glad therof because thou hast done it: and thou hast brought foorth the time which thou calledst, when they also shal be lyke vnto me.

Bible Verse Review
  from Treasury of Scripure Knowledge

yoke: Deuteronomy 28:48, Proverbs 5:22, Isaiah 14:25, Isaiah 47:6, Jeremiah 27:8, Jeremiah 27:12, Jeremiah 28:14

delivered: Jeremiah 25:9, Jeremiah 34:20, Jeremiah 34:21, Jeremiah 37:17, Jeremiah 39:1-9, Ezekiel 11:9, Ezekiel 21:31, Ezekiel 23:28, Ezekiel 25:4, Ezekiel 25:7, Hosea 5:14

Reciprocal: Numbers 19:2 - upon which Psalms 38:4 - as an Isaiah 24:20 - the transgression Isaiah 28:22 - lest Isaiah 42:24 - General Jeremiah 51:34 - the king Lamentations 3:7 - made Lamentations 5:5 - Our necks are under persecution Micah 2:3 - necks Zephaniah 1:17 - because Zechariah 5:8 - the weight

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:3
And God sayde, let there be light: and there was light.

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Gill's Notes on the Bible

The yoke of my transgressions is bound by his hand,.... That is, the punishment of her sins was laid upon her by the Lord himself; his hand was in it; it came from him; the Chaldeans were only instruments; and a heavy yoke this was. So the Targum renders it,

"the yoke of my rebellions is made heavy by his hand:''

they are wreathed, [and] come upon my neck; or, "twisted together" b; as lines to make a cord; or as several cords to make a rope; or as branches of trees or withes are implicated and entwined; and so the Targum,

"they are twisted together as the branches of a vine.''

It denotes the complication of judgments upon the Jewish nation for their sins, with which they were holden as with cords; and which were like ropes about their necks, very heavy and distressing to them, and from which they could not deliver themselves. Mr. Broughton thinks the apostle has reference to this passage; and explains it by the sin that easily besets, or cunningly wraps about, Hebrews 12:1;

he hath made my strength to fall; by the weight of punishment laid upon her, which she could not stand up under, but sunk and fell: this may be understood of her strong and mighty men; her men of valour and courage, who yet stumbled and fell:

the Lord hath delivered me into [their] hands, [from whom] I am not able to rise up; meaning the Chaldeans; nor were the Jews at last delivered from them by their own strength, but by the means of Cyrus the Persian conquering Babylon.

b ישתרגו "involutae", Vatablus; "perplexae", Pagninus, Montanus, Calvin; "contortae", Piscator, Grotius, Michaelis.

Barnes' Notes on the Bible

The lamentation of the city, personified as a woman in grief over her fate.

Lamentations 1:13

It prevaileth - Or, hath subdued.

He hath turned me back - Judaea, like a hunted animal, endeavors to escape, but finds every outlet blocked by nets, and recoils from them with terror and a sense of utter hopelessness.

Lamentations 1:14

Bound by his hand - As the plowman binds the yoke upon the neck of oxen, so God compels Judah to bear the punishment of her sins.

They are wreathed, and ... - Or, they are knotted together, “they come up” etc. Judah’s sins are like the cords by which the pieces of the yoke are fastened together Jeremiah 27:2; they are knotted and twined like a bunch upon the neck, and bind the yoke around it so securely that it is impossible for her to shake it off.

He hath made ... - Or, it hath made “my strength” to stumble. The yoke of punishment thus imposed and securely fastened, bows down her strength by its weight, and makes her totter beneath it.

The Lord - The third distich of the verse begins here, and with it a new turn of the lamentation. The title Adonai (properly, my Lord) is in the Lamentations used by itself in fourteen places, while the name Yahweh is less prominent; as if in their punishment the people felt the lordship of the Deity more, and His covenant-love to them less.

Lamentations 1:15

The Lord hath trodden under foot - Or, אדני 'ădonāy has made contemptible (i. e. put into the balance, made to go up as the lighter weight, and so made despicable) “my war-horses” (put metaphorically for heroes).

In the midst of me - They had not fallen gloriously in the battlefield, but remained ignominiously in the city.

Assembly - Or, “a solemn feast;” the word especially used of the great festivals Leviticus 23:2. אדני 'ădonāy has proclaimed a festival, not for me, but against me.

The Lord hath trodden ... - Or, “אדני 'ădonāy hath trodden the winepress for the virgin daughter of Judah.” See Jeremiah 51:14 note. By slaying Judah’s young men in battle, God is trampling for her the winepress of His indignation.

Clarke's Notes on the Bible

Verse 14. The yoke of my transgressions — I am now tied and bound by the chain of my sins; and it is so wreathed, so doubled and twisted round me, that I cannot free myself. A fine representation of the miseries of a penitent soul, which feels that nothing but the pitifulness of God's mercy can loose it.