Ratapan 1:20

Bahasa Indonesia Sehari-hari

Ya, TUHAN, lihatlah, betapa besar ketakutanku, betapa gelisah jiwaku; hatiku terbolak-balik di dalam dadaku, karena sudah melampaui batas aku memberontak; di luar keturunanku dibinasakan oleh pedang, di dalam rumah oleh penyakit sampar.

Parallel Translations

Alkitab Terjemahan Baru
Ya, TUHAN, lihatlah, betapa besar ketakutanku, betapa gelisah jiwaku; hatiku terbolak-balik di dalam dadaku, karena sudah melampaui batas aku memberontak; di luar keturunanku dibinasakan oleh pedang, di dalam rumah oleh penyakit sampar.

Alkitab Terjemahan Lama
Ya Tuhan, lihat apalah bagaimana kepicikan aku! segala isi perutku gementarlah dan hatikupun terbaliklah dalam dadaku, sebab aku sudah mendurhaka sangat begitu. Di luar adalah pedang membuluskan orang, dan di dalam adalah kematian belaka.

Contextual Overview

¹² Haue ye no regarde all ye that go foreby, beholde & see yf there be any sorowe lyke vnto mine, wherwith the Lorde hath troubled me in the day of his fearefull wrath. ¹³ From aboue hath he sent downe a fire into my bones, and it burneth them cruelly: he hath layde a net for my feete, and throwen me wyde open, he hath made me desolate, so that I must euer be mournyng. ¹⁴ The yoke of my transgressions is bounde fast to his hande, they are wrapped [or writhen] and come vp about my necke: he hath caused my strength to fayle, the Lorde hath deliuered me into those handes wherout I can not quyte my selfe. ¹⁵ The Lorde hath destroyed all the mightie men that were in me, he hath proclaymed an appoynted tyme to slaughter all my best men: the Lorde hath troden downe the daughter of Iuda, lyke as it were in a winepresse. ¹⁶ Therfore do I weepe, and mine eyes gushe out of water: for the comfort that shoulde quicken me is farre fro me, my children are driuen away: for why? the enemie hath gotten the vpper hande. ¹⁷ Sion casteth out her handes, and there is no man to comfort her, the Lorde hath layde the enemies rounde about Iacob, and Hierusalem is become abhomination in the middest of them. ¹⁸ The Lorde is righteous, for I haue prouoked his countenaunce vnto anger, O take heede all ye people and consider my heauinesse, my maydens and my young men are led away into captiuitie. ¹⁹ I called for my louers, but they beguiled me, for my priestes and counsaylers, but they perished, euen whyle they sought for meate to saue their lyues. ²⁰ Consider (O Lorde) howe I am troubled, my wombe is disquieted, my heart turneth about in me, and I am full of heauinesse, because I rebelled stubburnly: the sworde hurteth me without, and within I am lyke vnto death. ²¹ They heare my mournyng, but there is none that wyll comfort me: All myne enemies haue hearde of my trouble, and are glad therof because thou hast done it: and thou hast brought foorth the time which thou calledst, when they also shal be lyke vnto me.

Bible Verse Review
  from Treasury of Scripure Knowledge

Behold: Lamentations 1:9, Lamentations 1:11, Isaiah 38:14

my bowels: Lamentations 2:11, Job 30:27, Psalms 22:14, Isaiah 16:11, Jeremiah 4:19, Jeremiah 31:20, Jeremiah 48:36, Hosea 11:8, Habakkuk 3:16

for: Lamentations 1:18, Leviticus 26:40-42, 1 Kings 8:47-50, Job 33:27, Psalms 51:3, Psalms 51:4, Proverbs 28:13, Jeremiah 2:35, Jeremiah 3:13, Luke 15:18, Luke 15:19, Luke 18:13, Luke 18:14

abroad: Lamentations 4:9, Lamentations 4:10, Deuteronomy 32:25, Jeremiah 9:21, Jeremiah 9:22, Jeremiah 14:18, Ezekiel 7:15

Reciprocal: Job 10:15 - see Isaiah 63:10 - they rebelled Jeremiah 4:31 - because Lamentations 1:8 - hath Lamentations 5:1 - Remember Ezekiel 14:13 - when

Cross-References

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:25
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.

Genesis 1:30
To euery beast of the earth also, and to euery birde of the aire, and to euery such thing that creepeth vpon ye earth, which doth liue, I haue geuen euery greene hearbe for meate: and it was so.

Genesis 2:19
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

1 Kings 4:33
And he spake of trees, euen from the Cedar tree that groweth in Libanon, vnto the Isope that springeth out of the wall: He spake also of beastes, of foules, of wormes, and of fishes.

Psalms 148:10
Beastes and all cattell: wormes and fethered foules.

Gill's Notes on the Bible

Behold, O Lord, for I [am] in distress,.... Thus she turns from one to another; sometimes she addresses strangers, people that pass by; sometimes she calls to her lovers; and at other times to God, which is best of all, to have pity and compassion on her in her distress; and from whom it may be most expected, who is a God of grace and mercy:

my bowels are troubled; as the sea, agitated by winds, which casts up mire and dirt; or as any waters, moved by anything whatsoever, become thick and muddy; or like wine in fermentation; so the word l, in the Arabic language, signifies, expressive of great disturbance, confusion, and uneasiness:

mine heart is turned within me; has no rest nor peace:

for I have grievously rebelled; against God and his word; her sins were greatly aggravated, and these lay heavy on her mind and conscience, and greatly distressed her:

abroad the sword bereaveth; this, and what follows in the next clause, describe the state and condition of the Jews, while the city was besieged; without it, the sword of the Chaldeans bereaved mothers of their children, and children of their parents, and left them desolate:

at home [there is] as death; within the city, and in the houses of it, the famine raged, which was as death, and worse than immediate death; it was a lingering one: or, "in the house [was] certain death" m; for the "caph" here is not a mere note of similitude, but of certainty and reality; to abide at home was sure and certain death, nothing else could be expected. The Targum is

"within the famine kills like the destroying angel that is appointed over death;''

see Hebrews 2:14; and Jarchi interprets it of the fear of demons and noxious spirits, and the angels of death.

l "fermentavit, commiscuit, alteravit, turbavique [mentem]", Castel. col. 1294. m בבית כמות "in domo mors ipsa", Munster; "plane mors"; Junius & Tremellius.

Barnes' Notes on the Bible

Troubled - Or, inflamed with sorrow.

Turned within me - Agitated violently.

At home there is as death - i. e. “in the house” there are pale pining forms, wasting with hunger, and presenting the appearance of death.

Clarke's Notes on the Bible

Verse 20. Abroad the sword bereaveth — WAR is through the country; and at home death; the pestilence and famine rage in the city; calamity in every shape is fallen upon me.

Virgil represents the calamities of Troy under the same image: -

______ Nec soli poenas dant sanguine Teucri:

Quondam etiam victis redit in praecordia virtus;

Victoresque cadunt Danai. Crudelis ubique

Luctus, ubique Pavor, et plurima mortis imago.

AEneid. lib. ii. 366.

"Not only Trojans fall; but, in their turn,

The vanquished triumph, and the victors mourn.

Ours take new courage from despair and night;

Confused the fortune is, confused the fight.

All parts resound with tumults, plaints, and fears;

And grisly death in sundry shapes appears."

DRYDEN.

So Milton -

"_____________________ Despair

Tended the sick, busiest from couch to couch;

And over them triumphant Death his dart Shook."

Par. Lost, B. xi. 489.

Jeremiah, Jeremiah 9:21, uses the same image: -

Death is come up into our windows:

He hath entered our palaces,

To cut off the infants without,

And the young men in our streets.

So Silius Italicus, II. 548: -

Mors graditur, vasto pandens cava guttura rletu,

Casuroque inhians populo.

"Death stalks along, and opens his hideous throat to

gulp down the people."